Info For You Lot Tribal (Facial Too Bodily) Marks Inwards African Culture
They are nomads with cattles,by source from countries inward Western Africa.
They are divided to many principal branches in addition to every branch have got a dissimilar marks("Shluh")on their faces..She has also unique dark tatoo on her lips...
Taken inward Eastern Sudan,close to Ethiopia They are divided to many principal branches in addition to every branch have got a dissimilar marks("Shluh")on their faces..She has also unique dark tatoo on her lips...
As a affair of fact I accept potent exception to the marks on African indigenes every bit "Scarification." It was is the Westerners means of undermining everything African in addition to making it await ugly in addition to an un-civilize practice. Today, inward the Western footing many people are also piercing their bodily parts (including tongue, lips, navel, clitoris, penis, breast, eyebrows et al) in addition to inserting it with diverse rings every bit a sign of high degree civilisation in addition to they plough around to bill Africans who score their trunk for diverse valid historical, cultural, medical, religious in addition to aesthetic reasons.Deaf / dumb kids etc., were tribal marked for quick identification peculiarly when such require assistance inward public. It is unfortunate that many Africans have got also bought into this cultural imperialist propaganda against tribal marks in addition to other marks on the trunk of an African.
In the olden days, when a kid is born, the proud manly individual rear volition desire the kid to live on given tribal marks every bit a means of expressing that he is the legitimate manly individual rear of the kid every bit good every bit a means of identifying the kid inward their solid unit of measurement lineage or ethnic group. It is believed that the best means of identifying people of same ethnic grouping is the similarity of their marks in addition to inward that case, they protect their interest.
Tribal marks which tin give the axe also live on described every bit facial marks though good dominated inward Africa, tin give the axe live on traced to some foreigners who were living inward Arab Republic of Egypt inward the fifth century BC. During that time, a Greek historian, Herodotus wrote most some foreigners living inward Arab Republic of Egypt who cutting their foreheads with knives to differentiate themselves from the Egyptians. This practise was farther adopted years after when several kings of diverse kingdoms inward Africa, started invading other kings in addition to their people for dry ground in addition to other resources. The invaders so score themselves every bit good every bit their solid unit of measurement members to differentiate themselves from the captured kings in addition to their solid unit of measurement members whom they straightaway regard every bit their slaves.
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This is how Sacred text ( ) describes the history of Tribal marks inward Yoruba myth: "HOW TRIBAL MARKS CAME TO BE USED
H5N1 CERTAIN King named Sango sent ii slaves to a distant province on an of import mission.
In due course of written report they returned, in addition to he constitute that 1 slave had achieved successfully what he had been sent to do, spell the other had accomplished nothing. The p. iii King so rewarded the commence with high honours, in addition to commanded the minute to have a hundred in addition to twenty-two razor cuts all over his body.
This was a severe punishment, exactly when the scars healed, they gave to the slave a real remarkable appearance, which greatly took the fancy of the King’s wives.
Sango so decided that cuts should inward futurity live on given, non every bit punishment, exactly every bit a sign of royalty, in addition to he placed himself at 1 time inward the hands of the markers. However, he could exclusively send ii cuts, in addition to then from that solar daytime ii cuts on the arm have got been the sign of royalty, in addition to diverse other cuts came to live on the marks of dissimilar tribes."
WHY TRIBAL MARKS AND BODILY MARKS (SCARIFICATIONS)
1. IDENTIFICATION OF FAMILY, TRIBE
It is a means of identification passed downwards from solid unit of measurement to family, members of the same village, identification of royal lineage in addition to people from the same lineage. But dissimilar sets of people have got similar tribal marks that differentiate them from people from a dissimilar lineage or village. Since tribal marks are used mainly to differentiate ethnic groups, they vary. There are marks are on the cheeks, forehead, on the temple, nether the mentum in addition to then on. There are vertical lines, horizontal, both vertical in addition to horizontal, slanted lines on both cheeks. These marks are inward patterns based on the ethnic grouping of their bearer in addition to have got dissimilar meanings in addition to dissimilar names. The Yorubas for example, have got dissimilar designing of marks in addition to names for them similar ture, bamu, keke, gombo, abaja, pele etc.
The Hausas also have got names for tribal marks similar zube, yan baka, doddori, bille in addition to then on. The good known Fulani marking is the kalangu. Tribal marks are non good associated with the Igbos, exclusively a real few of them have got marks which inward most cases are on their temple.
In northern in addition to upper due west percentage of Republic of Ghana many individuals living at that spot migrated from the Burkina Faso in addition to retain their specific marks (Bakarewie).
Making also let groups living inside unopen proximity to 1 some other to able to differentiate betwixt themselves, every bit at that spot are frequently unwritten rules that forbids those of the same clans or tribes to inter-marry 1 another.
2.. RELIGIOUS AND SPIRITUAL PROTECTION PURPOSES
Though, markings are done on the seem upwardly generally for the purpose of ethnic identification, non all marks on the seem upwardly are for the purpose of identifying an private every bit belonging to a item ethnic group. There are other reasons for facial markings; some are associated with spiritual or religious practices. In some Yoruba settings, children born every bit even then = nascency or a "reincarnated child" which is called abiku, a kid believed to have got been born twice or thrice are given marks on their seem upwardly in addition to trunk for several reasons. It is believed that to accept away the spiritual powers of the child, he has to live on identified yesteryear the marks when he/she is given nascency to 1 time to a greater extent than in addition to to halt the expiry of the kid at a tender age. It tin give the axe also live on used to wade away evil spirits ravaging around a sure enough grouping of people or family. In this case, the marks are non exclusively on the seem upwardly exactly other parts of the trunk every bit well.
In Republic of Ghana amid most tribes reincarnated kid score known inward Yoruba abiku are referred to every bit "Kosanma" and the marks on the seem upwardly are known every bit "Kosanma" or "Donko" marks. The belief for making these marks are the same every bit inward Yoruba belief explained above.
Mr E T Mensah, Ghana`s government minister of Employment with his Kosanma or Donko tribal marks on his cheeks
Most tribes inward Africa give marks to their people for spiritual protection against evil spirit,another individual who desire to do them price or bad luck inward their life. Among Ghanaians in addition to other Africans fetish priests, Shamans or herbalists are the ones who prescribe these marks. They cutting the trunk in addition to powerful herbs with spiritual authorisation are inserted inward to heal with the trunk for the futurity protection against evil. The cuts are made on the hips,wrists,stomach or shoulders.
3. MEDICAL PURPOSES
Ghanaian pupil with convulsion mark
Apart from spiritual in addition to religious purposes, facial marks are given to sure enough people for the handling of disease peculiarly children. In this case, traditional healers do incisions on the children's seem upwardly or trunk to process them for ailments similar convulsion, pneumonia in addition to measles.
The medical marks tin give the axe live on made on whatsoever role of the trunk where the ailment afflicts that person. These marks are commonly real small-scale in addition to some are real hard to spot.
4. AESTHETIC/BEAUTIFICATION PURPOSES
Datoga tribe women of Tanzania
Some people belong to a sure enough tribes that don't encourage tribal marks exactly admire sure enough patterns thus, these tin give the axe create upwardly one's hear to have got their faces marked in addition to inward this case, it is for beautification in addition to non identification.
Typical Ghanaian Fante tribal score of beautification
Tribal marks are generally given to people at a real immature historic menstruation most peculiarly when they are babies. This is because at that age, the kid doesn't have got a state on decisions to giving him/her tribal marks. The people who brand these marks utilisation either razor blades or sudden knives to cutting the seem upwardly in addition to they have got native dye, pigmentation or dark glue commonly from grinded charcoal dust which is set into the opened upwardly injure to stain the marks, halt the haemorrhage in addition to to brand the injure heal fast. It is the dark glue applied to the injure that makes the score permanent in addition to never fade away growing amongst the bearer.
Afar Woman, Ethiopia
decorated tummy mark
Sudan dinka girl
tribal marks Taken in: Nigeria / Jigawa
Datoga Tribe adult woman of Tanzania
Fulani Man, Nigeria
Yoruba mark
Niger woman
Fulani adult woman from Trodi inward Niger
Circa 1930 Bilena daughter from Eritria on postcard
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Woodabe tribal tattoo
Pretty Bodi tribe daughter from Ethiopia`s Omo Valley (where the African tribes maintains their traditional African civilisation devoid of foreign/alien contamination) showing her tribal beautification marks.
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