Info For You Lot Sissala People: The Friendly As Well As Xylophone Playing People Of Northern Ghana.
Sissala are a agriculturalist, friendly in addition to culturally inclined cluster of Gur-speaking people that forms a subset of the larger Gurune/Grunshi ethnic grouping residing inward the Upper West Region of Republic of Ghana in addition to Southern Burkina Faso. In Republic of Ghana Sissala are generally found inward Tumu in addition to Gwollu areas.
Sissala drumers from the Upper West Region of Ghana
Sissala people are real hardworking in addition to are real traditional people who value educational activity a lot. Everyone inward the Sisaala hamlet seems to take hold honour in addition to friendships with most other members of the village. People cannot top you lot live without saying hi or greeting you lot to cheer you lot upwards irrespective of how you lot feel.
Sissala people greets a lot in addition to they take hold a phrase to correspond every occasion. "Bedia" (pronounced BAY-dee-ha) is the morning time greeting you lot would give someone you lot run into on a walk. "Ediapina " (I-dayh-pi-NAH0) is the reply. There's e'er a conversation starter suited to your setting. Swapping greetings of whatever variety almost e'er involves a chat nigh work solid unit of measurement (including extended family) in addition to work. Quickly passing past times with a moving ridge or a nod is rude to the Sisaala.”
Sissala men inward traditional clothing at a festival
The Sissala people are real famous for their Xylophones in addition to their local areas, charcoal burning technics.
Sissala Xylophone
Location
The Sissala people are located inward ii districts inward Ghana, namely Sissala West in addition to Sissala East. However, nigh 20% of the Sissala take hold migrated to the south. Republic of Ghana is located on the coast of West Africa, exactly 5 degrees northward of the equator.
The Sissala West District is located inward the North Eastern purpose of Ghana. It lies around betwixt Longitude 213w to 2:36w in addition to Latitude 10:00N 11:00N. It shares Boundaries with the Jirapa Lambussie District to the West, Sissala East District to the East in addition to Burkina Faso to the North in addition to Wa East District to the South.
Sissala dancers from Pulima village, Tumu, Upper West Region, Ghana
The district sharing edge with Burkina Faso volition facilitate cross edge socio-economic activities. However, this has its ain implications for wellness in addition to law-breaking wave. It covers a full Land expanse of 4,11289km, which is nigh 25% of the full Landmass of the Upper West Region.
The Sissala East District is located inward the North- Eastern purpose of the Upper West part of Ghana. It falls betwixt Longitudes. 1.300 W in addition to Latitude. 10.000 N in addition to 11.000 N. The district has a full province size of 4,744 sq km – representing 26% of the full landmass of the region. It shares boundary on the North with Burikina Faso, on the East with Kassena Nankana in addition to Builsa Districts, to the South East with West Mamprusi District, South West with Wa East in addition to Nadowli Districts in addition to to the West past times Sissala West District.
President Hilla Liman`s tomb at Gwollu
In the Sissala West, the major tourist centres inward the district include the Gwollu slave defense forcefulness wall, the tomb of the belatedly President, Dr Hilla Limann in addition to the Traditional Bone Setting Centre.
Cultural activities such as the Kukur Baghr Festival performed past times the people of Fielmuo also attract tourists. Tourism should therefore live made an number inward the evolution efforts of the district. Within the service sector, the main problems are depression patronage of marketplace seat infrastructure, lack of auxiliary facilities to boost tourism, lack of fiscal institutions to back upwards the sector.
In Sissala East in that location a number of tourism potentials which includes Kasena slave marketplace seat at Kasena, Wotuomo cave betwixt Dangi in addition to Lilixia, Hunter’s footprints at Dolibizon, Mysterious rocks at Pieng, Mysterious river at Nmanduanu, Bone setters at Wuru, Kwapun in addition to Banu, Historical site at Santijan in addition to the White man’s grave at Tumu.
Ecology (natural environment): “Most Sisaala alive inward the apartment grasslands of the Tumu district inward northwestern Ghana. However, nigh 20% of the Sissala take hold migrated to the south. Republic of Ghana is located on the coast of West Africa, exactly 5 degrees northward of the equator.
However, the Sisaala are to a greater extent than than 10 degrees northward in addition to are inward the 10-40 window.” “Northern Ghana's conditions is hot in addition to tropical. The Harmattan, a current of air that blows from the Sahara desert, turns the heaven to a haze of dust from Dec to February. The ii seasons are humid in addition to rainy (March-September) in addition to dry out (October-February).” “The Lambussie expanse is typically a dry, arid province with
equatorial dry out in addition to moisture seasons. The moisture flavour lasts from July until November, in addition to is the fertile fourth dimension for many crops including rice, groundnuts (peanuts), in addition to other fruits in addition to vegetables. The dry out flavour makes upwards the residue of the year, with highest temperatures inward April, May in addition to June.”
History
The Sissala people are said to take hold been originated from unlike tribes in addition to clans inward the Northern purpose of Republic of Ghana in addition to southern Burkina Faso to settle inward their expanse today. It is believed that they are generally from Gonjaland, the 3 Mole-Dagbani people, namely the Mossi, Mamprusi in addition to Dagomba. Others also are generally from the Gurunshi tribes.
Rattray inward his epic volume "The Tribes of the Ashanti Hinterland" (vol.2, pp.469-71)" given background to how the Gwollu ancient Slave Fortified Wall was built inward the 19th century {as a double circle} past times Gwollu {or Gbollu} Koro Limann as a defence against slave raiders in addition to how the cite Gwollu itself came to live named averred that "The Gamvera (Crown-bird Clan) .. originally came from close Bole.. as told me past times the elders of Gwolo. .. 'Tangia built the walls about Gwolo, .. a instant boy of Yagbon .. He was a koro, a rich man. When .. Babatu, came, Tangia was sent past times his begetter with 10 men to run into him. .. Babatu get-go came to Gwolo as a friend .. While Babatu in addition to his regular army were ar Kasana, the Gamvera began to create their wall. .. Babatu, however, never attacked Gwolo......The cite itself agency that the people went about in addition to about in addition to settled inward the spot known as Gwollu."" Clearly, i tin can reckon from this narration that the Sissala King of Gwollu in addition to his clan are of Gonja origin.
Current primary of Sissala Gwollu traditional area, Kuoru Buktie Limann
It must live noted that after the meeting to shape a distinct ethnic grouping the Sissala people also spread across the their northern territories to the other communities to settle. Some fifty-fifty founded of import towns such Banda Nkwanta which was formerly called 'Dua'. "The get-go settler was a Sissala human who was driven downwards past times state of war inward the northward in addition to was after joined past times a Dagarti friend. They decided to settle to practise farming in addition to hunting. The exact engagement the community was established is non known but speculated to live earlier the Second World War. The cite Dua was changed to ‘Nkwanta’ (meaning junction inward Akan) because it became a trading junction where cattle were bought in addition to sold. It was a junction to Banda."
Economy
Sissala economic scheme is based on agriculture in addition to livestock keeping. The agriculture sector is characterized past times crop farming in addition to livestock production. Despite efforts to promote the sector, production silent remains at subsistence level, as in that location is no large plantation belongings inward the district. The agriculture sector employs nigh 90% of the labour force. The major nutrient crops grown inward the Sissala areas are millet, sorghum (Guinea Corn), Maize, Cowpea in addition to Yam. Cash crops such as cotton wool shea-nut in addition to dawadawa are also found inward the district. Cash crops, however, has received petty attending due to marketplace seat uncertainties. Economic trees such as shea, dawadawa in addition to baobab also contribute substantially to household income inward the Sissala communities.
The vegetation of the Sissala surroundings also promotes brute rearing. However brute rearing is at subsistence level. The major animals reared are sheep, goats, pigs in addition to cattle. The proximity of the Sissala province to Burkina Faso in addition to the presence of provender could live the responsible factors. Though this could live a source of livelihood, it also results inward loss of soil fertility through overgrazing.
Food
In Sisaala cuisine, several people portion a bowl of food. Kore, the staple food, is thick cornmeal mush eaten with soup made of greenish leaves in addition to dried Blue Planet fish. Influenza A virus subtype H5N1 favourite Sissala repast is pounded yam, or Kapalla, which is similar heavy mashed potato. As inward most African civilisation It is an abomination to swallow with your left hand. Most Kapalla goes with a tasty soup. Soups are made past times boiling peanuts or a diversity of greenish leaves.
Division of Labour
Sexual segmentation of production There is no sexual segmentation inward the production of crops inward the Sisaala group. “Since the Sissala's way of life is rooted inward the fact that families operate together to gain their ain food, children pass a lot of fourth dimension working amongst their parents to collect firewood, haul water, give the sack pottery in addition to tend livestock in addition to crops. Influenza A virus subtype H5N1 Sissala maxim captures this reality: "When the harvest is on, the whole work solid unit of measurement is inward the field."”
The sexual segmentation of labor was silent intact. Only men farmed, spell women gathered bush products, in addition to did domestic chores in addition to grew soup ingredients inward kitchen gardens. Men hunted inward the dry out season; women gathered fish from standing pools left as the streams dried up. Sissala women had few institutional roles inward mainstream farming, their main tasks existence domestic in addition to reproductive. They practise assist with planting in addition to harvesting. What income they generated was from gathered bush products, beer-brewing, charcoal in addition to firewood sales, or craft-production such as pottery or baskets.”
Political system: (chiefs, clans etc, wealth or condition classes):
Traditionally, political control does non extend beyond the village, but resides inward the hands of the hamlet owner, the jangtina. As custodian of the hamlet shrine, the jangtina was responsible to settle intra-village disputes through for certain rituals. Today, this "village owner" seat silent exists but provides leadership inward conjunction with the local hamlet primary in addition to the district paramount chief.
Acting president of the Sissala Buwa Traditional Area-Kuoro Bareche N-Lowie Baninye II
When i goes to greet the primary it has travel customary to approach him with for certain signs of respect. One should take away one’s sandals in addition to approach him inward a slightly crouched posture, squatting straight earlier him. Women in addition to immature men ofttimes proceed their eyes averted from him. He is exclusively called “chief,” never past times his
name.”
Marriage
In the Sissala civilisation marriages are polygynous. This could live attributed to the farming chores that demand labor which is ofttimes scarce in addition to children are valued to assist their fathers inward farm. It must live emphasized that non all the Sissala marriages are polygynous
Marriages inward Sissalaland are almost e'er arranged in addition to people prefer to arranged marriages with someone that is non inward the same village. It is truly a taboo for union to live inside the same hamlet inward this culture. It is as taboo for people of the same hamlet or "clan village" to wed. As a number neighbors, friends, in addition to hamlet people or department of the elders, who demand to live consulted earlier a union takes place, ofttimes witness the procedure that culminates inward the immature woman's motion to her suitor's village.
Arranged union or promising ones miss inward union occurs inward ii ways: A human tin can approach a pregnant woman, give her 10 white cowrie shells, or, these days, 10 pesewas in addition to tell her, “If your babe is a boy, allow him live my friend; but if your babe is born a girl, allow her live my wife.” If the adult woman in addition to her hubby take hold the prestation, it is considered to live the get-go inward a serial of payments to live made over the years. …
A miss mightiness alive with her father, but the initial prestations take hold already begun to live paid past times a groom-to-be. Once the get-go payment is made, along with 3 days of bride service on the father’s farm, the miss is betrothed.
Fornication past times a adult woman is greatly abhorred inward Sissala society. It is alright for either gender to engage inward premarital play-sex; but upon marriage, the adult woman should terminate such childish play in addition to concentrate on producing children. She should non take hold lovers exterior of marriage, spell the hubby may.
Naming ceremony
In Sissala culture, the naming ceremony of a kid is quite large. Those who know the parents in addition to are a purpose of the communal life of the hamlet brand an appearance to picket the babe have its name. It is believed inward the Sissalaland that a kid is born into a large extended family, in addition to is viewed as belonging to everyone, non exactly to the parents. The kid is seen as a gift from the ancestors. Influenza A virus subtype H5N1 sense of individualism does non be inward Sisaala culture. Community in addition to work solid unit of measurement affairs are paramount to a Sissala native.
The raising of children inward Sissalaland is a community thing though the woman parent takes a circumstantial role inward the child`s upbringing. The fathers also select swell tending inward instilling moral dependent area inward their kids whenever the children goes wayward.
As inward most Gur-speaking communities in addition to northern Republic of Ghana inward general, get-go born sons are cherished past times men in addition to women. In fact the worst fate for a human or a adult woman is to decease without a son. This is merely in addition to then because of their ancestor worship that demands that get-go born sons are to succeed their fathers to sustain the inheritance line.As a number when a Sissala human cannot take hold a son, he volition characteristically blurt out a rhetorical
Sissala adult woman in addition to her baby
Passage rituals (birth, death, puberty, seasonal):
In Sisaala culture, it is tradition to concord ii funerals. The get-go funeral is at the fourth dimension of burial. Here people who heard it in addition to are about could bring together inward the funeral celebration. People come upwards to pay their condolences whilst others come upwards to offering whatever gift of their choice. The instant i happens after a brusk sum of fourth dimension inward monastic enjoin to celebrate the life of that person. The instant funeral is commonly a large ceremony, particularly if the deceased is an elder. During these funerals initiation rites are performed; special foods are prepared; special dresses are worn; special songs in addition to dances are performed; sacred rituals are performed; Sissala protocol inward every sphere of life is strictly observed. It is as interesting to detect that all mourners in addition to sympathisers take hold good structured in addition to defined roles to play during traditional funerals. “Funerals were elaborate, until the influence of Islam, everyone had two.
The Sissala also select the passage into adulthood real seriously. This is i of the biggest transitions inward their lives. “Thus, transition from childhood to adulthood is i of moving away shape playful sexuality to responsible sexuality focused on the procreation of children in addition to the reproduction of society.
The main rite marking this transition to adulthood involves a serial of rituals revolving about marriage, childbirth in addition to the transformation of the physical trunk of the kid into a social being. …The nativity of the get-go kid is crucial as a marking of the transition to adulthood. Once a duad has produced a socially defined human existence they are considered to live adults.”
Adornment (beads, feathers, lip plates, etc.): In Sisaala society, a caput scarf tin can tell you lot much nigh a women’s marital status. “If a human sees a miss he wishes to court, he buys her a caput scarf (nyukpala). If she accepts it, they are dating. She volition non vesture the scarf, as exclusively married women vesture scarves. Influenza A virus subtype H5N1 nyukpala is doubly symbolic for the Sisala. Only married women vesture nyukpalaa, in addition to it is made of textile which men traditionally had the obligation to render for their wives.”
Sissala women are also noted for wearing adept in addition to character beads. " Of old, bead-wearing amongst Sissala women was i of the commonest ways past times which Sissala women expressed romance. But how? The size of the beads worn past times Sissala women spoke volumes to the discerning suitor/husband.
The partial exposure of the beads worn to a privilege 'spectator/person' was some other way of expressing romance. The acoustics of the beads also spoke volumes nigh the romantic mindset of the Sissala adult woman of yester years. Indeed, some beads worn past times Sissala women could live used to brand rhythmic sounds of musical tune past times walking. These beads may live described as singing beads.
Not long ago, a adult woman who didn't take hold her beads on was described as non properly dressed or having 'tingboguloo.' That was an ample evidence of how of import beads were to the Sissala adult woman inward the romantic realm."
SOURCEfacebook.com/sissalaheritage
Sissala drumers from the Upper West Region of Ghana
Sissala people are real hardworking in addition to are real traditional people who value educational activity a lot. Everyone inward the Sisaala hamlet seems to take hold honour in addition to friendships with most other members of the village. People cannot top you lot live without saying hi or greeting you lot to cheer you lot upwards irrespective of how you lot feel.
Sissala people greets a lot in addition to they take hold a phrase to correspond every occasion. "Bedia" (pronounced BAY-dee-ha) is the morning time greeting you lot would give someone you lot run into on a walk. "Ediapina " (I-dayh-pi-NAH0) is the reply. There's e'er a conversation starter suited to your setting. Swapping greetings of whatever variety almost e'er involves a chat nigh work solid unit of measurement (including extended family) in addition to work. Quickly passing past times with a moving ridge or a nod is rude to the Sisaala.”
Sissala men inward traditional clothing at a festival
The Sissala people are real famous for their Xylophones in addition to their local areas, charcoal burning technics.
Sissala Xylophone
Location
The Sissala people are located inward ii districts inward Ghana, namely Sissala West in addition to Sissala East. However, nigh 20% of the Sissala take hold migrated to the south. Republic of Ghana is located on the coast of West Africa, exactly 5 degrees northward of the equator.
The Sissala West District is located inward the North Eastern purpose of Ghana. It lies around betwixt Longitude 213w to 2:36w in addition to Latitude 10:00N 11:00N. It shares Boundaries with the Jirapa Lambussie District to the West, Sissala East District to the East in addition to Burkina Faso to the North in addition to Wa East District to the South.
Sissala dancers from Pulima village, Tumu, Upper West Region, Ghana
The district sharing edge with Burkina Faso volition facilitate cross edge socio-economic activities. However, this has its ain implications for wellness in addition to law-breaking wave. It covers a full Land expanse of 4,11289km, which is nigh 25% of the full Landmass of the Upper West Region.
The Sissala East District is located inward the North- Eastern purpose of the Upper West part of Ghana. It falls betwixt Longitudes. 1.300 W in addition to Latitude. 10.000 N in addition to 11.000 N. The district has a full province size of 4,744 sq km – representing 26% of the full landmass of the region. It shares boundary on the North with Burikina Faso, on the East with Kassena Nankana in addition to Builsa Districts, to the South East with West Mamprusi District, South West with Wa East in addition to Nadowli Districts in addition to to the West past times Sissala West District.
President Hilla Liman`s tomb at Gwollu
In the Sissala West, the major tourist centres inward the district include the Gwollu slave defense forcefulness wall, the tomb of the belatedly President, Dr Hilla Limann in addition to the Traditional Bone Setting Centre.
Cultural activities such as the Kukur Baghr Festival performed past times the people of Fielmuo also attract tourists. Tourism should therefore live made an number inward the evolution efforts of the district. Within the service sector, the main problems are depression patronage of marketplace seat infrastructure, lack of auxiliary facilities to boost tourism, lack of fiscal institutions to back upwards the sector.
In Sissala East in that location a number of tourism potentials which includes Kasena slave marketplace seat at Kasena, Wotuomo cave betwixt Dangi in addition to Lilixia, Hunter’s footprints at Dolibizon, Mysterious rocks at Pieng, Mysterious river at Nmanduanu, Bone setters at Wuru, Kwapun in addition to Banu, Historical site at Santijan in addition to the White man’s grave at Tumu.
Ecology (natural environment): “Most Sisaala alive inward the apartment grasslands of the Tumu district inward northwestern Ghana. However, nigh 20% of the Sissala take hold migrated to the south. Republic of Ghana is located on the coast of West Africa, exactly 5 degrees northward of the equator.
However, the Sisaala are to a greater extent than than 10 degrees northward in addition to are inward the 10-40 window.” “Northern Ghana's conditions is hot in addition to tropical. The Harmattan, a current of air that blows from the Sahara desert, turns the heaven to a haze of dust from Dec to February. The ii seasons are humid in addition to rainy (March-September) in addition to dry out (October-February).” “The Lambussie expanse is typically a dry, arid province with
equatorial dry out in addition to moisture seasons. The moisture flavour lasts from July until November, in addition to is the fertile fourth dimension for many crops including rice, groundnuts (peanuts), in addition to other fruits in addition to vegetables. The dry out flavour makes upwards the residue of the year, with highest temperatures inward April, May in addition to June.”
History
The Sissala people are said to take hold been originated from unlike tribes in addition to clans inward the Northern purpose of Republic of Ghana in addition to southern Burkina Faso to settle inward their expanse today. It is believed that they are generally from Gonjaland, the 3 Mole-Dagbani people, namely the Mossi, Mamprusi in addition to Dagomba. Others also are generally from the Gurunshi tribes.
Sissala human in addition to the Ghanaian president of the tertiary Republic, Hilla Liman
Rattray inward his epic volume "The Tribes of the Ashanti Hinterland" (vol.2, pp.469-71)" given background to how the Gwollu ancient Slave Fortified Wall was built inward the 19th century {as a double circle} past times Gwollu {or Gbollu} Koro Limann as a defence against slave raiders in addition to how the cite Gwollu itself came to live named averred that "The Gamvera (Crown-bird Clan) .. originally came from close Bole.. as told me past times the elders of Gwolo. .. 'Tangia built the walls about Gwolo, .. a instant boy of Yagbon .. He was a koro, a rich man. When .. Babatu, came, Tangia was sent past times his begetter with 10 men to run into him. .. Babatu get-go came to Gwolo as a friend .. While Babatu in addition to his regular army were ar Kasana, the Gamvera began to create their wall. .. Babatu, however, never attacked Gwolo......The cite itself agency that the people went about in addition to about in addition to settled inward the spot known as Gwollu."" Clearly, i tin can reckon from this narration that the Sissala King of Gwollu in addition to his clan are of Gonja origin.
Current primary of Sissala Gwollu traditional area, Kuoru Buktie Limann
It must live noted that after the meeting to shape a distinct ethnic grouping the Sissala people also spread across the their northern territories to the other communities to settle. Some fifty-fifty founded of import towns such Banda Nkwanta which was formerly called 'Dua'. "The get-go settler was a Sissala human who was driven downwards past times state of war inward the northward in addition to was after joined past times a Dagarti friend. They decided to settle to practise farming in addition to hunting. The exact engagement the community was established is non known but speculated to live earlier the Second World War. The cite Dua was changed to ‘Nkwanta’ (meaning junction inward Akan) because it became a trading junction where cattle were bought in addition to sold. It was a junction to Banda."
Economy
Sissala economic scheme is based on agriculture in addition to livestock keeping. The agriculture sector is characterized past times crop farming in addition to livestock production. Despite efforts to promote the sector, production silent remains at subsistence level, as in that location is no large plantation belongings inward the district. The agriculture sector employs nigh 90% of the labour force. The major nutrient crops grown inward the Sissala areas are millet, sorghum (Guinea Corn), Maize, Cowpea in addition to Yam. Cash crops such as cotton wool shea-nut in addition to dawadawa are also found inward the district. Cash crops, however, has received petty attending due to marketplace seat uncertainties. Economic trees such as shea, dawadawa in addition to baobab also contribute substantially to household income inward the Sissala communities.
The vegetation of the Sissala surroundings also promotes brute rearing. However brute rearing is at subsistence level. The major animals reared are sheep, goats, pigs in addition to cattle. The proximity of the Sissala province to Burkina Faso in addition to the presence of provender could live the responsible factors. Though this could live a source of livelihood, it also results inward loss of soil fertility through overgrazing.
Food
In Sisaala cuisine, several people portion a bowl of food. Kore, the staple food, is thick cornmeal mush eaten with soup made of greenish leaves in addition to dried Blue Planet fish. Influenza A virus subtype H5N1 favourite Sissala repast is pounded yam, or Kapalla, which is similar heavy mashed potato. As inward most African civilisation It is an abomination to swallow with your left hand. Most Kapalla goes with a tasty soup. Soups are made past times boiling peanuts or a diversity of greenish leaves.
Division of Labour
Sexual segmentation of production There is no sexual segmentation inward the production of crops inward the Sisaala group. “Since the Sissala's way of life is rooted inward the fact that families operate together to gain their ain food, children pass a lot of fourth dimension working amongst their parents to collect firewood, haul water, give the sack pottery in addition to tend livestock in addition to crops. Influenza A virus subtype H5N1 Sissala maxim captures this reality: "When the harvest is on, the whole work solid unit of measurement is inward the field."”
The sexual segmentation of labor was silent intact. Only men farmed, spell women gathered bush products, in addition to did domestic chores in addition to grew soup ingredients inward kitchen gardens. Men hunted inward the dry out season; women gathered fish from standing pools left as the streams dried up. Sissala women had few institutional roles inward mainstream farming, their main tasks existence domestic in addition to reproductive. They practise assist with planting in addition to harvesting. What income they generated was from gathered bush products, beer-brewing, charcoal in addition to firewood sales, or craft-production such as pottery or baskets.”
Political system: (chiefs, clans etc, wealth or condition classes):
Traditionally, political control does non extend beyond the village, but resides inward the hands of the hamlet owner, the jangtina. As custodian of the hamlet shrine, the jangtina was responsible to settle intra-village disputes through for certain rituals. Today, this "village owner" seat silent exists but provides leadership inward conjunction with the local hamlet primary in addition to the district paramount chief.
Acting president of the Sissala Buwa Traditional Area-Kuoro Bareche N-Lowie Baninye II
When i goes to greet the primary it has travel customary to approach him with for certain signs of respect. One should take away one’s sandals in addition to approach him inward a slightly crouched posture, squatting straight earlier him. Women in addition to immature men ofttimes proceed their eyes averted from him. He is exclusively called “chief,” never past times his
name.”
Marriage
In the Sissala civilisation marriages are polygynous. This could live attributed to the farming chores that demand labor which is ofttimes scarce in addition to children are valued to assist their fathers inward farm. It must live emphasized that non all the Sissala marriages are polygynous
Marriages inward Sissalaland are almost e'er arranged in addition to people prefer to arranged marriages with someone that is non inward the same village. It is truly a taboo for union to live inside the same hamlet inward this culture. It is as taboo for people of the same hamlet or "clan village" to wed. As a number neighbors, friends, in addition to hamlet people or department of the elders, who demand to live consulted earlier a union takes place, ofttimes witness the procedure that culminates inward the immature woman's motion to her suitor's village.
Arranged union or promising ones miss inward union occurs inward ii ways: A human tin can approach a pregnant woman, give her 10 white cowrie shells, or, these days, 10 pesewas in addition to tell her, “If your babe is a boy, allow him live my friend; but if your babe is born a girl, allow her live my wife.” If the adult woman in addition to her hubby take hold the prestation, it is considered to live the get-go inward a serial of payments to live made over the years. …
A miss mightiness alive with her father, but the initial prestations take hold already begun to live paid past times a groom-to-be. Once the get-go payment is made, along with 3 days of bride service on the father’s farm, the miss is betrothed.
Fornication past times a adult woman is greatly abhorred inward Sissala society. It is alright for either gender to engage inward premarital play-sex; but upon marriage, the adult woman should terminate such childish play in addition to concentrate on producing children. She should non take hold lovers exterior of marriage, spell the hubby may.
Naming ceremony
In Sissala culture, the naming ceremony of a kid is quite large. Those who know the parents in addition to are a purpose of the communal life of the hamlet brand an appearance to picket the babe have its name. It is believed inward the Sissalaland that a kid is born into a large extended family, in addition to is viewed as belonging to everyone, non exactly to the parents. The kid is seen as a gift from the ancestors. Influenza A virus subtype H5N1 sense of individualism does non be inward Sisaala culture. Community in addition to work solid unit of measurement affairs are paramount to a Sissala native.
The raising of children inward Sissalaland is a community thing though the woman parent takes a circumstantial role inward the child`s upbringing. The fathers also select swell tending inward instilling moral dependent area inward their kids whenever the children goes wayward.
As inward most Gur-speaking communities in addition to northern Republic of Ghana inward general, get-go born sons are cherished past times men in addition to women. In fact the worst fate for a human or a adult woman is to decease without a son. This is merely in addition to then because of their ancestor worship that demands that get-go born sons are to succeed their fathers to sustain the inheritance line.As a number when a Sissala human cannot take hold a son, he volition characteristically blurt out a rhetorical
Sissala adult woman in addition to her baby
Passage rituals (birth, death, puberty, seasonal):
In Sisaala culture, it is tradition to concord ii funerals. The get-go funeral is at the fourth dimension of burial. Here people who heard it in addition to are about could bring together inward the funeral celebration. People come upwards to pay their condolences whilst others come upwards to offering whatever gift of their choice. The instant i happens after a brusk sum of fourth dimension inward monastic enjoin to celebrate the life of that person. The instant funeral is commonly a large ceremony, particularly if the deceased is an elder. During these funerals initiation rites are performed; special foods are prepared; special dresses are worn; special songs in addition to dances are performed; sacred rituals are performed; Sissala protocol inward every sphere of life is strictly observed. It is as interesting to detect that all mourners in addition to sympathisers take hold good structured in addition to defined roles to play during traditional funerals. “Funerals were elaborate, until the influence of Islam, everyone had two.
The Sissala also select the passage into adulthood real seriously. This is i of the biggest transitions inward their lives. “Thus, transition from childhood to adulthood is i of moving away shape playful sexuality to responsible sexuality focused on the procreation of children in addition to the reproduction of society.
The main rite marking this transition to adulthood involves a serial of rituals revolving about marriage, childbirth in addition to the transformation of the physical trunk of the kid into a social being. …The nativity of the get-go kid is crucial as a marking of the transition to adulthood. Once a duad has produced a socially defined human existence they are considered to live adults.”
Adornment (beads, feathers, lip plates, etc.): In Sisaala society, a caput scarf tin can tell you lot much nigh a women’s marital status. “If a human sees a miss he wishes to court, he buys her a caput scarf (nyukpala). If she accepts it, they are dating. She volition non vesture the scarf, as exclusively married women vesture scarves. Influenza A virus subtype H5N1 nyukpala is doubly symbolic for the Sisala. Only married women vesture nyukpalaa, in addition to it is made of textile which men traditionally had the obligation to render for their wives.”
Sissala women are also noted for wearing adept in addition to character beads. " Of old, bead-wearing amongst Sissala women was i of the commonest ways past times which Sissala women expressed romance. But how? The size of the beads worn past times Sissala women spoke volumes to the discerning suitor/husband.
The partial exposure of the beads worn to a privilege 'spectator/person' was some other way of expressing romance. The acoustics of the beads also spoke volumes nigh the romantic mindset of the Sissala adult woman of yester years. Indeed, some beads worn past times Sissala women could live used to brand rhythmic sounds of musical tune past times walking. These beads may live described as singing beads.
Not long ago, a adult woman who didn't take hold her beads on was described as non properly dressed or having 'tingboguloo.' That was an ample evidence of how of import beads were to the Sissala adult woman inward the romantic realm."
SOURCEfacebook.com/sissalaheritage
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