Info For You Lot Obaluwaye Festival Of Trinidad Together With Tobago: The Festival Inward Accolade Of Yoruba Babalu-Aye Deity
The Obaluwaye or Obaluaye (Shakapana) festival is organized annually for Ifa/Orisha devotees around March yesteryear the Ojubo Orisa Omolu at their shrine headquarters, 32 Arab Republic of Egypt Extension, Crown Trace, Chaguanas inwards Trinidad in addition to Tobago. Though ethnic Akans (especially the Fantes) constitute the largest grouping of people that brand Trinidad in addition to Tobago population, Yoruba faith is nonetheless the most pop on the Island.
An Orisha celebrant, 2nd from left, who goes into a trance is escorted into the Obaluwaye festival at Enterprise, Chaguanas
All the devotees of Yoruba deity Babaluye inwards Ifa/Orisha worship run across at the shrines earlier proceeding into the wood at Ragoonanan Road, Longdenville to perform their rituals. According to Baba Adeloni, the caput priest at the Ojubo Orisa Omolu "the festival started inwards 1996."
Every twelvemonth this festival contributes to the spiritual elevation of Ifa/Orisa devotees in addition to the community on a whole. The Festival is equally a stream of prayer in addition to fasting for members to lighten non entirely private burdens but those affecting our country. Devotees also pray in addition to brand supplication to their patron Obaluwaye for the healing of all ills that receive got been plaguing the country. As it is the custom, all are invited to brand offerings to Obaluwaye.
Obaluage is most crucial with the Orisa/Orisha that sent to the planet world yesteryear olodumare. He is also known equally Baba-ode, baba-Oye, oluaye or olode. But, he has a specific cite which is commonly used yesteryear people; the cite is (sanponna). He is the elderberry blood brother to Sango (god of thunder) in addition to Ogun (god of iron) inwards heavenly. In fact this Orisa (Obaluaye) is really potent in addition to powerful.
Whenever the priest casts Ifa, afterwards describing / stating the sacrifice for Esu then, that of saponna volition last asked earlier that of “Iyami” (Withches). Obaluaye is a fantastic in addition to practiced orisa that gives riches, wealth, children, Wisdom, volition ability in addition to other practiced things to people equally good equally conquering enemies for then.
The children of Obaluaye household of clan are given names similar Olayemi, Obidiran, obigbemi in addition to so on. They tin also last referred to as- Oluyemii, Olu Kayode, Olusegun, Olubunmi, Olufunke, Adeolu, Olaolu, in addition to so on.
However, they tin also acquit names similar – Obayemi, Obasanjo, Obafemi, Obafunso, Obawole etc.
As usual, many Orisas receive got paths or generation, with the twig / branches or paths of Obatala are Ogiyan Olufon, popo in addition to so on, but, equally for obaluaye the twig / branches include, Alagbade Baale, jagun, Aniriilewe in addition to Wariwarium. All those branches receive got mutual in addition to inexpensive taboos, which include rearing cat, whistling, smoking in addition to the exercise of palm frond broom to squish vegetable (while preparing Yoruba soup). Also Obaluaye has his favorite foods which include palm wine, snail, pounded yam, bearded matured he-goat, corn pudding in addition to cooked grinded beans.
The stuff Obaluaye uses is cam wood stuff in addition to anybody tin last a devotee in addition to larn initiated but, he has his chosen mediums. Obaluaye calendar week is the same equally that of ogun. As nosotros receive got known that nosotros rhythm out gong inwards the shrine or grove of ogun, nosotros used rattle gourd inwards Sango shrine.
Obaluaye’s favorites drums are band drum or Bata, though, he likes to trip the low-cal fantastic to whatever form of drum. Agains, some of the praise or songs of obaluaye become thus;
YORUBA VERSION
Alagbada.
Omo olowo
Omo oloro
Okeke ariyun keyawo
Oni oun taa bari lati ke aya eni
Okeke tiso ologun kale
Oobelemu de gbangba oko
Aila to won o lo, ree perun fun oluwa.
Mokewu lori airo
Mosaluwala nibi ofa tin rojo
Bi olohun fe baba on si abun koluwa
Onimole orun de
Esofun taye ko sora s, toripe
Alufaa lailai lamo, lonimonle.
ENGLISH VERSION
Alagbada (some 1 who wears agbada style)
The boy of the rich
The boy of the wealthy
Okeke, who pampers the married adult woman with coral beads
He says, it is whatever 1 has that 1 uses to pamper his wife.
Okeke, who assists the palmwine seller to driblet his goods
You do non follow the palm-wine taper long.
But you lot follow the palm-wine taper to the middle of the farm
It is fourth dimension for solat suur, neat god similar suur.
It is fourth dimension for prayer become in addition to brand the call
I read Standard Arabic script on the leather mats.
I performed ablution inwards the house where shaft is raining
Religion elderberry volition non take his cap earlier he greets good.
As god wants it, manful mortal parent volition non take his cap to greet the lord.
Heavenly Muslim has arrived
Asked earthly Muslim to last careful because
Forever priest is the 1 nosotros believe equally a practiced in addition to fanatical Muslim.
BABALU-AYE, THE YORUBA ORISA
In the religious organization of Orisha worship, Babalú-Ayé is the praise cite of the spirit of the world in addition to strongly associated with infectious disease, in addition to healing. He is an Orisha, representing the deity Olorun on Earth. The cite Babalú-Ayé translates equally “Father, lord of the Earth” and points to the authorisation this orisha exercises on all things earthly, including the body, wealth, in addition to physical possessions. In West Africa, he was strongly associated with epidemics of smallpox, but inwards the contemporary Americas, he is to a greater extent than commonly idea of equally the patron of leprosy, influenza, in addition to AIDS. Although strongly associated with illness in addition to disease, Babalú-Ayé is also the deity that cures these ailments. Both feared in addition to loved, Babalú-Ayé is sometimes referred to equally the “Wrath of the supreme god” because he punishes people for their transgressions. People check Babalú-Ayé inwards neat abide by in addition to avoid calling his actual name, because they do non wishing to invoke epidemics.
His worship is widely associated with the world itself, in addition to his shrines are oftentimes separated from commonly travelled areas. His ritual tools include a ritual broom for purification, a covered terra-cotta vessel, in addition to abundant cowry shells. Usually considered hobbled yesteryear disease, he universally takes grains equally offerings.
Origins inwards Africa
While it is hard to position a precise root for Babalú-Ayé, he has a long history inwards West Africa with the Ewe, Fon, in addition to Yoruba.
Yoruba
Widely venerated inwards Yoruba areas, he is commonly called Shopona in addition to said to receive got govern over the world in addition to smallpox. He demands abide by in addition to fifty-fifty gratitude when he claims a victim, in addition to so people sometimes accolade him with the praise cite Alápa-dúpé, pregnant “One who kills in addition to is thanked for it”. In 1 commonly recounted story, Shopona was onetime in addition to lame. He attended a celebration at the palace of Obatalá, the manful mortal parent of the orishas. When Shopona tried to dance, he stumbled in addition to fell. All the other orishas laughed at him, in addition to he inwards plough tried to inflect them with smallpox. Obatalá stopped him in addition to drove him inwards the bush, where he has lived equally an outcast e'er since. Some people exercise this floor to propose that Shopona went into exile with the neighboring Fon peoples to the West of the principal Yoruba areas.
Fon
In Fon areas of Benin, the deity is most commonly called Sagbatá. Here besides he owns the world in addition to has potent associations with smallpox in addition to other infections. His worship is really various inwards Fon communities, where many distinct manifestations of the deity are venerated. Because the dead are buried inwards the Earth, the manifestation called Avimadye is considered the master copy of the ancestors. Because all people alive on the Earth, which makes our existence possible, in addition to because Sagbatá is considered yesteryear many to last the eldest kid of the deity, he is considered the most senior deity (in stark contrast to Yoruba notions most the seniority of Obatalá).
Ewe
Among the Ewe people of Republic of Ghana in addition to Togo, at that spot is a similar figure with the praise cite Anyigbato (Ewe for "Owner of the Earth") who is closely associated with sickness in addition to displaced peoples. He is believed to wander the solid reason at night, wearing a garment of rattling snail shells; the snail shells are also a fundamental characteristic of his fetish.
Manifestations inwards African diaspora traditions
Names of the deity, sacred narratives most his life, in addition to ritual practices from both Yoruba in addition to Fon origins travelled to the Americas with enslaved in addition to costless people. These differences play a important purpose inwards the worship of Babalú-Ayé inwards the Americas today, where these ethnic in addition to political identities are continued equally the Lucumí in addition to Arará inwards Republic of Cuba in addition to equally the Nago in addition to the Jeje inwards Brazil. Babalú-Ayé appears inwards most New World manifestations of Orisha religion.
In Lucumí Santería with its origins inwards Cuba, Babalú-Ayé is with the most pop orishas. Syncretized yesteryear some with Saint Lazarus, in addition to regarded equally especially miraculous, Babalú-Ayé is publicly honored with a pilgrimage on Dec 17, when tens of thousands of devoteess assemble at the Church in addition to Leprosorium of Saint Lazarus inwards El Rincón, inwards the outskirts of Santiago de Las Vegas, Havana Province. Arará communities inwards Republic of Cuba in addition to its Diaspora accolade the deity equally Asojano in addition to claim superior cognition of his rituals. Both traditions exercise sack stuff inwards rituals to evoke his humility. The deity also appears inwards the Afro-Cuban religious tradition Palo Mayombe equally Pata en Llaga or Kobayende.
Called Omolu, “the boy of the lord,” or Obaluaiyé inwards Brazilian Candomblé, the orisha’s human face upwards is idea to last so scarred yesteryear affliction in addition to so terrifying that he appears covered with a raffia masquerade that covers his whole body. He also manifests inwards other Brazilian traditions similar Umbanda in addition to Macumba.
Omolu, inwards candomblé of "Ile Ase Ijino Ilu Orossi"
In Ifa in addition to Diloggun divination
Through divination, he oftentimes speaks to his devotees through the Ifá signs (Odu Ifá) Ojuani Meyi in addition to Irete Meyi, though equally a sickness, he tin manifest inwards whatever divination sign. In cowrie-shell divination (Diloggun), he is also strongly also associated with the sign called Metanlá (13 cowries).
Relationship to other orisha
There are several, sometimes contradictory, accounts of Babalú-Ayé's genealogical relationships with other orisha. Babalú-Ayé is oftentimes considered the boy of Yemayá in addition to the blood brother of Shango. However, some traditions hold that he is the boy of Nana Burukú, a Fon deity added to the Yoruba pantheon, in addition to associated with fresh H2O moving subway scheme in addition to inscrutable woman mortal power, but others assert that she is his wife. However, some ritual lineages hold that Nanú, a strong, mysterious orisha, is the woman parent of Babalú-Ayé.
Some lineages of Candomblé relate myths that justify Babalú-Ayé beingness the kid of both Yemaya in addition to Nana Burukú. In these myths, Nana Burukú is Babalú-Ayé's truthful woman parent who abandons him to conk of exposure on the beach where he is badly scarred yesteryear crabs. Yemaya discovers him there, takes him nether her protection, nurses him dorsum to health, in addition to educates him inwards many secrets.
Because of his cognition of the wood in addition to the healing ability of plants, Babalú-Ayé is strongly associated with Osain, the orisha of herbs. Oba Ecun (a Cuban oriate inwards La Regla de Ocha) describes the 2 orisha equally 2 aspects of a unmarried being, piece William Bascom noted that with the Yoruba some connect the 2 through their mutual unopen human relationship with the spirits of the wood called ijimere.
SOURCE:http://rastafarispeaks.com/gallery/Obaluwaye_Festival_2008/ofC2303089636
An Orisha celebrant, 2nd from left, who goes into a trance is escorted into the Obaluwaye festival at Enterprise, Chaguanas
All the devotees of Yoruba deity Babaluye inwards Ifa/Orisha worship run across at the shrines earlier proceeding into the wood at Ragoonanan Road, Longdenville to perform their rituals. According to Baba Adeloni, the caput priest at the Ojubo Orisa Omolu "the festival started inwards 1996."
Every twelvemonth this festival contributes to the spiritual elevation of Ifa/Orisa devotees in addition to the community on a whole. The Festival is equally a stream of prayer in addition to fasting for members to lighten non entirely private burdens but those affecting our country. Devotees also pray in addition to brand supplication to their patron Obaluwaye for the healing of all ills that receive got been plaguing the country. As it is the custom, all are invited to brand offerings to Obaluwaye.
Devotees of Obaluaye
Obaluaye Chant for Sanponna
Ogbe Kanran
Ogbe Karan mole ko ma baa dejo
A difa fun Oloola iju omo asamo sesese gbowo
Apa oun le kaye lo n dafa si
Won ni ko kara nle ebo ni ko se
O gbebo o rubo
Ko ipe ko I jinna ka banking concern larusegun
Aa regard mo Oloola iju omo asamo sesese gbowo la a pe Sanponna
Ogbe ward off the problem inwards monastic state to avert litigation
Cast divination for King of the wood who slay people for money
He consulted the Ifa oracle so that he could extend his tentacles to the whole world
He was advised to offering sacrifice, he complied
At long concluding he was victorious
How do you lot know the King of the Forest who slay people for money
It is Sanponna!
Epidemics of fever in addition to skinned disorders are dreaded traditional Yoruba monastic state equally divine visitation. The tutelary divinity of Sanponna cult was called Obaluaye (Universal King) no dubiety because of the rapid spread of the contagious affliction that leads to terminal illness or loss of life.
Saponna’s praise names
Olode (The scourge of town)
Olofa (The arrow shooter)
A fi olugbongbo daju ija ru (User of baton to displace to a greater extent than confusion)
This prayer is non spoken inwards world ceremonies
Gbogbo enia ni nsun ti won ko ji. Saponna dakun ji mi yara mi
All people slumber in addition to never wake up. Spirit of Sickness delight wake me upwards inwards my room
Saponna f’ile mi bun mi Ai f’ile mi bun mi ko wo
Spirit of Sickness spare my house, it is bade if you lot do non spare my house
Ngo b egun ngo b’egun re le teretere gun gun gun Ase
Obaluage is most crucial with the Orisa/Orisha that sent to the planet world yesteryear olodumare. He is also known equally Baba-ode, baba-Oye, oluaye or olode. But, he has a specific cite which is commonly used yesteryear people; the cite is (sanponna). He is the elderberry blood brother to Sango (god of thunder) in addition to Ogun (god of iron) inwards heavenly. In fact this Orisa (Obaluaye) is really potent in addition to powerful.
Whenever the priest casts Ifa, afterwards describing / stating the sacrifice for Esu then, that of saponna volition last asked earlier that of “Iyami” (Withches). Obaluaye is a fantastic in addition to practiced orisa that gives riches, wealth, children, Wisdom, volition ability in addition to other practiced things to people equally good equally conquering enemies for then.
The children of Obaluaye household of clan are given names similar Olayemi, Obidiran, obigbemi in addition to so on. They tin also last referred to as- Oluyemii, Olu Kayode, Olusegun, Olubunmi, Olufunke, Adeolu, Olaolu, in addition to so on.
Trinidad in addition to Tobago Obaluaye devotee carrying gift for the Orisha deity
However, they tin also acquit names similar – Obayemi, Obasanjo, Obafemi, Obafunso, Obawole etc.
As usual, many Orisas receive got paths or generation, with the twig / branches or paths of Obatala are Ogiyan Olufon, popo in addition to so on, but, equally for obaluaye the twig / branches include, Alagbade Baale, jagun, Aniriilewe in addition to Wariwarium. All those branches receive got mutual in addition to inexpensive taboos, which include rearing cat, whistling, smoking in addition to the exercise of palm frond broom to squish vegetable (while preparing Yoruba soup). Also Obaluaye has his favorite foods which include palm wine, snail, pounded yam, bearded matured he-goat, corn pudding in addition to cooked grinded beans.
The stuff Obaluaye uses is cam wood stuff in addition to anybody tin last a devotee in addition to larn initiated but, he has his chosen mediums. Obaluaye calendar week is the same equally that of ogun. As nosotros receive got known that nosotros rhythm out gong inwards the shrine or grove of ogun, nosotros used rattle gourd inwards Sango shrine.
Obaluaye’s favorites drums are band drum or Bata, though, he likes to trip the low-cal fantastic to whatever form of drum. Agains, some of the praise or songs of obaluaye become thus;
YORUBA VERSION
Alagbada.
Omo olowo
Omo oloro
Okeke ariyun keyawo
Oni oun taa bari lati ke aya eni
Okeke tiso ologun kale
Oobelemu de gbangba oko
Aila to won o lo, ree perun fun oluwa.
Mokewu lori airo
Mosaluwala nibi ofa tin rojo
Bi olohun fe baba on si abun koluwa
Onimole orun de
Esofun taye ko sora s, toripe
Alufaa lailai lamo, lonimonle.
ENGLISH VERSION
Alagbada (some 1 who wears agbada style)
The boy of the rich
The boy of the wealthy
Okeke, who pampers the married adult woman with coral beads
He says, it is whatever 1 has that 1 uses to pamper his wife.
Okeke, who assists the palmwine seller to driblet his goods
You do non follow the palm-wine taper long.
But you lot follow the palm-wine taper to the middle of the farm
It is fourth dimension for solat suur, neat god similar suur.
It is fourth dimension for prayer become in addition to brand the call
I read Standard Arabic script on the leather mats.
I performed ablution inwards the house where shaft is raining
Religion elderberry volition non take his cap earlier he greets good.
As god wants it, manful mortal parent volition non take his cap to greet the lord.
Heavenly Muslim has arrived
Asked earthly Muslim to last careful because
Forever priest is the 1 nosotros believe equally a practiced in addition to fanatical Muslim.
BABALU-AYE, THE YORUBA ORISA
In the religious organization of Orisha worship, Babalú-Ayé is the praise cite of the spirit of the world in addition to strongly associated with infectious disease, in addition to healing. He is an Orisha, representing the deity Olorun on Earth. The cite Babalú-Ayé translates equally “Father, lord of the Earth” and points to the authorisation this orisha exercises on all things earthly, including the body, wealth, in addition to physical possessions. In West Africa, he was strongly associated with epidemics of smallpox, but inwards the contemporary Americas, he is to a greater extent than commonly idea of equally the patron of leprosy, influenza, in addition to AIDS. Although strongly associated with illness in addition to disease, Babalú-Ayé is also the deity that cures these ailments. Both feared in addition to loved, Babalú-Ayé is sometimes referred to equally the “Wrath of the supreme god” because he punishes people for their transgressions. People check Babalú-Ayé inwards neat abide by in addition to avoid calling his actual name, because they do non wishing to invoke epidemics.
Babalu-Aye
Origins inwards Africa
While it is hard to position a precise root for Babalú-Ayé, he has a long history inwards West Africa with the Ewe, Fon, in addition to Yoruba.
The Divine Moon, Babalu-Aye dancer
Yoruba
Widely venerated inwards Yoruba areas, he is commonly called Shopona in addition to said to receive got govern over the world in addition to smallpox. He demands abide by in addition to fifty-fifty gratitude when he claims a victim, in addition to so people sometimes accolade him with the praise cite Alápa-dúpé, pregnant “One who kills in addition to is thanked for it”. In 1 commonly recounted story, Shopona was onetime in addition to lame. He attended a celebration at the palace of Obatalá, the manful mortal parent of the orishas. When Shopona tried to dance, he stumbled in addition to fell. All the other orishas laughed at him, in addition to he inwards plough tried to inflect them with smallpox. Obatalá stopped him in addition to drove him inwards the bush, where he has lived equally an outcast e'er since. Some people exercise this floor to propose that Shopona went into exile with the neighboring Fon peoples to the West of the principal Yoruba areas.
Fon
In Fon areas of Benin, the deity is most commonly called Sagbatá. Here besides he owns the world in addition to has potent associations with smallpox in addition to other infections. His worship is really various inwards Fon communities, where many distinct manifestations of the deity are venerated. Because the dead are buried inwards the Earth, the manifestation called Avimadye is considered the master copy of the ancestors. Because all people alive on the Earth, which makes our existence possible, in addition to because Sagbatá is considered yesteryear many to last the eldest kid of the deity, he is considered the most senior deity (in stark contrast to Yoruba notions most the seniority of Obatalá).
Ewe
Among the Ewe people of Republic of Ghana in addition to Togo, at that spot is a similar figure with the praise cite Anyigbato (Ewe for "Owner of the Earth") who is closely associated with sickness in addition to displaced peoples. He is believed to wander the solid reason at night, wearing a garment of rattling snail shells; the snail shells are also a fundamental characteristic of his fetish.
Manifestations inwards African diaspora traditions
Names of the deity, sacred narratives most his life, in addition to ritual practices from both Yoruba in addition to Fon origins travelled to the Americas with enslaved in addition to costless people. These differences play a important purpose inwards the worship of Babalú-Ayé inwards the Americas today, where these ethnic in addition to political identities are continued equally the Lucumí in addition to Arará inwards Republic of Cuba in addition to equally the Nago in addition to the Jeje inwards Brazil. Babalú-Ayé appears inwards most New World manifestations of Orisha religion.
In Lucumí Santería with its origins inwards Cuba, Babalú-Ayé is with the most pop orishas. Syncretized yesteryear some with Saint Lazarus, in addition to regarded equally especially miraculous, Babalú-Ayé is publicly honored with a pilgrimage on Dec 17, when tens of thousands of devoteess assemble at the Church in addition to Leprosorium of Saint Lazarus inwards El Rincón, inwards the outskirts of Santiago de Las Vegas, Havana Province. Arará communities inwards Republic of Cuba in addition to its Diaspora accolade the deity equally Asojano in addition to claim superior cognition of his rituals. Both traditions exercise sack stuff inwards rituals to evoke his humility. The deity also appears inwards the Afro-Cuban religious tradition Palo Mayombe equally Pata en Llaga or Kobayende.
Omolu inwards Umbanda
Called Omolu, “the boy of the lord,” or Obaluaiyé inwards Brazilian Candomblé, the orisha’s human face upwards is idea to last so scarred yesteryear affliction in addition to so terrifying that he appears covered with a raffia masquerade that covers his whole body. He also manifests inwards other Brazilian traditions similar Umbanda in addition to Macumba.
Omolu, inwards candomblé of "Ile Ase Ijino Ilu Orossi"
In Ifa in addition to Diloggun divination
Through divination, he oftentimes speaks to his devotees through the Ifá signs (Odu Ifá) Ojuani Meyi in addition to Irete Meyi, though equally a sickness, he tin manifest inwards whatever divination sign. In cowrie-shell divination (Diloggun), he is also strongly also associated with the sign called Metanlá (13 cowries).
Relationship to other orisha
There are several, sometimes contradictory, accounts of Babalú-Ayé's genealogical relationships with other orisha. Babalú-Ayé is oftentimes considered the boy of Yemayá in addition to the blood brother of Shango. However, some traditions hold that he is the boy of Nana Burukú, a Fon deity added to the Yoruba pantheon, in addition to associated with fresh H2O moving subway scheme in addition to inscrutable woman mortal power, but others assert that she is his wife. However, some ritual lineages hold that Nanú, a strong, mysterious orisha, is the woman parent of Babalú-Ayé.
Some lineages of Candomblé relate myths that justify Babalú-Ayé beingness the kid of both Yemaya in addition to Nana Burukú. In these myths, Nana Burukú is Babalú-Ayé's truthful woman parent who abandons him to conk of exposure on the beach where he is badly scarred yesteryear crabs. Yemaya discovers him there, takes him nether her protection, nurses him dorsum to health, in addition to educates him inwards many secrets.
Because of his cognition of the wood in addition to the healing ability of plants, Babalú-Ayé is strongly associated with Osain, the orisha of herbs. Oba Ecun (a Cuban oriate inwards La Regla de Ocha) describes the 2 orisha equally 2 aspects of a unmarried being, piece William Bascom noted that with the Yoruba some connect the 2 through their mutual unopen human relationship with the spirits of the wood called ijimere.
SOURCE:http://rastafarispeaks.com/gallery/Obaluwaye_Festival_2008/ofC2303089636
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