Info For You Lot Hambukushu People: Africa`S Rain-Makers Of Okavango
Hambukushu (Mbukushu, Bukushu, Bukusu, Mbukuschu, Mamakush, Mampakush, Ghuva, Haghuva, Gova, Cusso, Kusso, Hakokohu, Havamasiko), are a small-scale Bantu-speaking amalgamated people of Barotseland beginning of the Central Bantu matrilineal agricultural complex living peculiarly inward Ngamiland (The Okavango Delta) inward Republic of Botswana as well as some business office of South West Africa.
Mbukushu woman nurture as well as kid crossing the flooded Okavango River inward Botswana
Apart from Botswana, Hambukushu people alive inward northern Namibia as well as southern Angola. There are also Hambukushu people inward southwestern Zambia.
Hambukushu woman. Okavango Delta, Botswana
The Tswana-speaking people of Republic of Botswana telephone telephone these Bantu natives from Barotseland inward Republic of Zambia equally "Mbukushu," but the collective refer the people get got given to themselves is "Hambukushu." One somebody from the tribe is Mbukushu as well as their linguistic communication is Simbukushu.
The Hambukushu are known for their rain-making prowess inward Okavango Delta as well as equally a upshot they are known equally "The Rain-makers of Okavango." They are known for their handbasket weaving artistry as well as their adult woman are also known for using traps to grab fish.
The Hambukushu people together with iv other tribes inward South Africa are known equally "The Okavango Delta" people. The iv including:
(1) Bugakwe (Kxoe, Bugakhoe, Kwengo, Barakwena, Mbarakwena, Mbarakwengo, G/anda, /anda),
(2) Dxeriku (Dceriku, Diriku, Gceriku, Gciriku, Vagciriku, Giriku, Mbogedo, Niriku, Vamanyo),
(3) Wayeyi (Bayei, Bayeyi, Bakoba, Bajei, Jo, Hajo, Tjaube, Yei), and
(4) Xanekwe (Gxanekwe, //tanekwe, tannekhoe, River Bushmen, Swamp Bushmen, G//ani, //ani, Banoka). Note that for each of these groups, at that topographic point are many dissimilar spellings (and pronunciations). Some of these
are names from some other language; others are corruptions or misinterpretations. Since many outsiders get got contributed to the written history of these groups as well as people get got moved across national boundaries, it is of import to recognize this disparate nomenclature to save the breadth of each group’s cultural history.
Hambukushu women line-fishing with baskets, Okavango Delta, Botswana
In the fourth dimension past, Hambukushu people called themselves equally the Haguva, "the people.'and i somebody is a "guva." According to some Hambukushu oral historians, Hambukushu also used to refer to themselves equally "Havamasiko" earlier they arrived along the Okavango River close the showtime of 19th century.
Mbukushu women carrying line-fishing baskets, Okavango Delta, Botswana
Location
The Hambukushu are scattered inward small-scale extended menage unit of measurement homestead as well as larger communities along the rivers of the northern Ngamiland of Botswana, northern Namibia, as well as Barotseland of Republic of Zambia along the Kwando River inward what is called the Mashi region. In Mashi portion Hambukushu alive along the banks of Kwando River which forms the southeastern edge of Republic of Angola as well as Republic of Zambia as well as also farther due south where the River flows through the Caprivi Strip of Namibia as well as thence into the Chobe.
Hambukushu adult woman with line-fishing basket, Okavango Delta, Botswana
The main concentration of hambukushu inward Namibia is along the banks of Okavanago river as well as on the islands inward the River from Andara to the edge of Botswana. Humbuskushu also alive inward small-scale communities along the river inward smaller numbers equally afar equally Dirico westward along the Okavango to the conjunction of the Cuito River of Angola. There are others who also alive on the Republic of Angola side of the river.
It is believed that many Hambukushu were sold into slavery to Mambari traders for the Portuguese.and others became the slaves of the Lozi.
Hambukushu hamlet (aerial view),Okavango Delta, Botswana
Language
Hambukushu people utter Simbukushu, a Bantoid linguistic communication of the larger Niger-Congo phylum.
History
Historically,Hambukushu get got a legend that their Supreme God, Nyembe created the firstly people of their tribe as well as allow them downward on a rope from Heaven to the Tsodilo Hills. they authenticate their storey yesteryear proverb that they tin demo the actual footprints of the firstly men as well as animals on the rocks. However, many historians disagree with this legend, claiming that the prints on the stone are the Rock Arts of San (Bushmen) people.
Historically, Hambukushu is firstly recorded equally a tribe of Barotse origin.
Hambukushu Children dancing San Kuru dance
The history of Etsha settlement inward north-western Republic of Botswana dates dorsum to 1967 when 3,300 refugees from the Hambukushu tribe inward southern Republic of Angola crossed into Botswana, fleeing Portuguese attacks during Angola's state of war of independence. In those days, Portuguese forces used to assail villages, post away the houses as well as get got the livestock away, leaving the Hambukushu without whatever agency of subsistence as well as in conclusion forcing them to larn out their territories.
The firstly arrivals inward Republic of Botswana were recorded inward Dec 1967. Reverend Wynne, a priest who worked with the refugees for many years, describes how they came inward a terrible state: "They were naked except for a crude oil fabric roofing their middle. The women had unproblematic traditional ornaments as well as carried a plaited covert mat, a packet with a few things as well as a H2O pot on their heads."
The refugees had nada to swallow simply wild fruits inward the bush. Emaciated as well as weakened yesteryear state of war as well as famine, many people died of sleeping sickness. In club to survive, the refugees looked for operate with the Bayeye people who were traditionally farming the Etsha portion of northern Botswana.
When the Hambukushu firstly arrived inward Botswana, they were met yesteryear a moving ridge of overwhelming hospitality as well as support. In club to give the newly-arrived refugees a condition inward Botswana, the Paramount Chief of the Batawana, Letsholatebe, adopted them equally members of his tribe as well as allocated them land. The refugees were settled inward thirteen villages.
The United Nations launched an emergency feeding programme, provided agricultural tools as well as seeds patch the national Red Cross helped with medicine. The Republic of Botswana regime sent an agricultural skillful to develop the Hambukushu on how to farm on a soil as well as inward a climate unusual to them. The District Council financed the edifice of a school. Literacy grooming for children as well as adults was organised.
Economy
Hamkubushu people are agro-fishery people. They engage inward subsistence agriculture coupled with some variety of creature husbandry. Fishing is the major draw of piece of job of the Hambukushu people equally the are riverine people.
Botswana Basket Bowl Shaped Bayei or Hambukushu African - Baskets
The elaborate baskets are made of palm fibre that is dyed with roots or bark to attain dissimilar shades of brown, orangish as well as cream. They sell their baskets to the Republic of Botswana Council of Churches (BCC), which sells them to arts and crafts traders inward Republic of Botswana as well as abroad. These baskets are of high character as well as beautiful pattern as well as are with the finest pieces of arts and crafts produced inward Africa.
Botswana Lidded Basket Bowl Bayei or Hambukushu African - Baskets
Katutu has been working inward the handbasket projection for v years. On behalf of the BCC, she receives the order, buys the handbasket from the women inward the hamlet as well as prepares the shipments to the capital. She also supervises the handbasket store inward Etsha.
Political structure
Hambukushu people has a master copy that preside over their territory. It used to live similar that earlier the coming of the White human being as well as subsequently, the taking over of the Okavango expanse management yesteryear the Tswana people. According to Passarge, "At the caput of the tribe is the master copy who is assisted yesteryear counsel of menage unit of measurement heads. The ability of the master copy was non so unlimited equally for illustration with the Ovambo, simply nonetheless considerable. One pays to him yearly dues ((gifts) inward corn, skin, cattle as well as wild game. To him lonely i owes armed services allegiance (service) as well as handling of unusual travelers depend upon his mood."
The master copy has servants, the harpika, as well as special trunk guards, ngambera, to protect him against his enemies as well as unusual attacks.
Hambukushu has a purpose for a master copy rain-maker. The peachy traditional rain-maker master copy ushers inward agricultural activities, officiated as well as performed yesteryear the leading dances of Rengo (Harvest festival).
HAMBUKUSHU PEOPLE
Religious belief
Hambukushu get got a keen belief inward religion. In their traditional cosmology, they worship a Supreme beingness as well as a creator god, Nyembe. They believe that he is that God inward a higher identify every other gods. He punishes the evil doer as well as bless the goodness one.
Hathimo; Hambukushu believe inward large grouping of spirits who are private souls of the deceased ancestors. the Hambukushu offering practical sacrifices to these ancestral spirits. For to a greater extent than on this,click on this link:The-Hambukushu-Rainmakers-of-the-Okavango.
Death as well as Life After death
According to their belief a dead somebody is non actually dead. Though a trunk upon decease is set to rest, the soul, the spirit (hathimo) departs the trunk as well as goes to the spirit world. Good peoples spirit ascend to sky (Diwiru) to alive with Nyembi (god). The evil spirit goes to alive with Shadapinyi`s (Nyembi`s evil messenger of death`s) abode where they must operate difficult inward the Sun swallow bad nutrient as well as drinkable bad beer. The spirit Both evil as well as goodness render to globe to see their relatives, to brand need upon them during muthimo (spirit`s) visitations as well as to maintain Hambukushu institution values.
Read to a greater extent than on Huambukushu people here:http://books.google.com.gh/books
Mbukushu woman nurture as well as kid crossing the flooded Okavango River inward Botswana
Apart from Botswana, Hambukushu people alive inward northern Namibia as well as southern Angola. There are also Hambukushu people inward southwestern Zambia.
Hambukushu woman. Okavango Delta, Botswana
The Tswana-speaking people of Republic of Botswana telephone telephone these Bantu natives from Barotseland inward Republic of Zambia equally "Mbukushu," but the collective refer the people get got given to themselves is "Hambukushu." One somebody from the tribe is Mbukushu as well as their linguistic communication is Simbukushu.
Hambukushu adult woman as well as kid fishing, Okavango Delta, Botswana
The Hambukushu are known for their rain-making prowess inward Okavango Delta as well as equally a upshot they are known equally "The Rain-makers of Okavango." They are known for their handbasket weaving artistry as well as their adult woman are also known for using traps to grab fish.
The Hambukushu people together with iv other tribes inward South Africa are known equally "The Okavango Delta" people. The iv including:
(1) Bugakwe (Kxoe, Bugakhoe, Kwengo, Barakwena, Mbarakwena, Mbarakwengo, G/anda, /anda),
(2) Dxeriku (Dceriku, Diriku, Gceriku, Gciriku, Vagciriku, Giriku, Mbogedo, Niriku, Vamanyo),
(3) Wayeyi (Bayei, Bayeyi, Bakoba, Bajei, Jo, Hajo, Tjaube, Yei), and
(4) Xanekwe (Gxanekwe, //tanekwe, tannekhoe, River Bushmen, Swamp Bushmen, G//ani, //ani, Banoka). Note that for each of these groups, at that topographic point are many dissimilar spellings (and pronunciations). Some of these
are names from some other language; others are corruptions or misinterpretations. Since many outsiders get got contributed to the written history of these groups as well as people get got moved across national boundaries, it is of import to recognize this disparate nomenclature to save the breadth of each group’s cultural history.
Hambukushu women line-fishing with baskets, Okavango Delta, Botswana
In the fourth dimension past, Hambukushu people called themselves equally the Haguva, "the people.'and i somebody is a "guva." According to some Hambukushu oral historians, Hambukushu also used to refer to themselves equally "Havamasiko" earlier they arrived along the Okavango River close the showtime of 19th century.
Mbukushu women carrying line-fishing baskets, Okavango Delta, Botswana
Location
The Hambukushu are scattered inward small-scale extended menage unit of measurement homestead as well as larger communities along the rivers of the northern Ngamiland of Botswana, northern Namibia, as well as Barotseland of Republic of Zambia along the Kwando River inward what is called the Mashi region. In Mashi portion Hambukushu alive along the banks of Kwando River which forms the southeastern edge of Republic of Angola as well as Republic of Zambia as well as also farther due south where the River flows through the Caprivi Strip of Namibia as well as thence into the Chobe.
Hambukushu adult woman with line-fishing basket, Okavango Delta, Botswana
The main concentration of hambukushu inward Namibia is along the banks of Okavanago river as well as on the islands inward the River from Andara to the edge of Botswana. Humbuskushu also alive inward small-scale communities along the river inward smaller numbers equally afar equally Dirico westward along the Okavango to the conjunction of the Cuito River of Angola. There are others who also alive on the Republic of Angola side of the river.
It is believed that many Hambukushu were sold into slavery to Mambari traders for the Portuguese.and others became the slaves of the Lozi.
Hambukushu hamlet (aerial view),Okavango Delta, Botswana
Language
Hambukushu people utter Simbukushu, a Bantoid linguistic communication of the larger Niger-Congo phylum.
History
Historically,Hambukushu get got a legend that their Supreme God, Nyembe created the firstly people of their tribe as well as allow them downward on a rope from Heaven to the Tsodilo Hills. they authenticate their storey yesteryear proverb that they tin demo the actual footprints of the firstly men as well as animals on the rocks. However, many historians disagree with this legend, claiming that the prints on the stone are the Rock Arts of San (Bushmen) people.
Historically, Hambukushu is firstly recorded equally a tribe of Barotse origin.
Hambukushu Children dancing San Kuru dance
The history of Etsha settlement inward north-western Republic of Botswana dates dorsum to 1967 when 3,300 refugees from the Hambukushu tribe inward southern Republic of Angola crossed into Botswana, fleeing Portuguese attacks during Angola's state of war of independence. In those days, Portuguese forces used to assail villages, post away the houses as well as get got the livestock away, leaving the Hambukushu without whatever agency of subsistence as well as in conclusion forcing them to larn out their territories.
The firstly arrivals inward Republic of Botswana were recorded inward Dec 1967. Reverend Wynne, a priest who worked with the refugees for many years, describes how they came inward a terrible state: "They were naked except for a crude oil fabric roofing their middle. The women had unproblematic traditional ornaments as well as carried a plaited covert mat, a packet with a few things as well as a H2O pot on their heads."
The refugees had nada to swallow simply wild fruits inward the bush. Emaciated as well as weakened yesteryear state of war as well as famine, many people died of sleeping sickness. In club to survive, the refugees looked for operate with the Bayeye people who were traditionally farming the Etsha portion of northern Botswana.
When the Hambukushu firstly arrived inward Botswana, they were met yesteryear a moving ridge of overwhelming hospitality as well as support. In club to give the newly-arrived refugees a condition inward Botswana, the Paramount Chief of the Batawana, Letsholatebe, adopted them equally members of his tribe as well as allocated them land. The refugees were settled inward thirteen villages.
The United Nations launched an emergency feeding programme, provided agricultural tools as well as seeds patch the national Red Cross helped with medicine. The Republic of Botswana regime sent an agricultural skillful to develop the Hambukushu on how to farm on a soil as well as inward a climate unusual to them. The District Council financed the edifice of a school. Literacy grooming for children as well as adults was organised.
Economy
Hamkubushu people are agro-fishery people. They engage inward subsistence agriculture coupled with some variety of creature husbandry. Fishing is the major draw of piece of job of the Hambukushu people equally the are riverine people.
Hambukushu line-fishing trap
The Hambukushu are resourceful people, they grow maize, pumpkins as well as watermelons as well as occupy themselves with brick-making, bee-keeping, as well as reed trade. But inward a higher identify all, they are known for their basket-making skills.Botswana Basket Bowl Shaped Bayei or Hambukushu African - Baskets
The elaborate baskets are made of palm fibre that is dyed with roots or bark to attain dissimilar shades of brown, orangish as well as cream. They sell their baskets to the Republic of Botswana Council of Churches (BCC), which sells them to arts and crafts traders inward Republic of Botswana as well as abroad. These baskets are of high character as well as beautiful pattern as well as are with the finest pieces of arts and crafts produced inward Africa.
Botswana Lidded Basket Bowl Bayei or Hambukushu African - Baskets
Katutu has been working inward the handbasket projection for v years. On behalf of the BCC, she receives the order, buys the handbasket from the women inward the hamlet as well as prepares the shipments to the capital. She also supervises the handbasket store inward Etsha.
Political structure
Hambukushu people has a master copy that preside over their territory. It used to live similar that earlier the coming of the White human being as well as subsequently, the taking over of the Okavango expanse management yesteryear the Tswana people. According to Passarge, "At the caput of the tribe is the master copy who is assisted yesteryear counsel of menage unit of measurement heads. The ability of the master copy was non so unlimited equally for illustration with the Ovambo, simply nonetheless considerable. One pays to him yearly dues ((gifts) inward corn, skin, cattle as well as wild game. To him lonely i owes armed services allegiance (service) as well as handling of unusual travelers depend upon his mood."
The master copy has servants, the harpika, as well as special trunk guards, ngambera, to protect him against his enemies as well as unusual attacks.
Hambukushu has a purpose for a master copy rain-maker. The peachy traditional rain-maker master copy ushers inward agricultural activities, officiated as well as performed yesteryear the leading dances of Rengo (Harvest festival).
HAMBUKUSHU PEOPLE
Religious belief
Hambukushu get got a keen belief inward religion. In their traditional cosmology, they worship a Supreme beingness as well as a creator god, Nyembe. They believe that he is that God inward a higher identify every other gods. He punishes the evil doer as well as bless the goodness one.
Death as well as Life After death
According to their belief a dead somebody is non actually dead. Though a trunk upon decease is set to rest, the soul, the spirit (hathimo) departs the trunk as well as goes to the spirit world. Good peoples spirit ascend to sky (Diwiru) to alive with Nyembi (god). The evil spirit goes to alive with Shadapinyi`s (Nyembi`s evil messenger of death`s) abode where they must operate difficult inward the Sun swallow bad nutrient as well as drinkable bad beer. The spirit Both evil as well as goodness render to globe to see their relatives, to brand need upon them during muthimo (spirit`s) visitations as well as to maintain Hambukushu institution values.
Read to a greater extent than on Huambukushu people here:http://books.google.com.gh/books
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