Info For You Lot Ijebu People: Sharp Business-Like Sub-Yoruba Ethnic Grouping Who Were The Starting Fourth Dimension Yoruba To Bring Contact Amongst Europeans
THE Ijebu People are really enterprising, astute business-like together with agriculturalist Yoruboid-speaking people that forms a sub-set of the larger Yoruba ethnic group, inhabiting the South-Central purpose of Yorubaland inwards South-Western Nigeria. The Ijebu people who constitute the largest ethnic grouping inwards the Yoruba terra firma reside specially inwards parts of Ogun together with Lagos U.S.A. of Nigeria.
Ijebu women of Ijebu-Ode amongst their awesome hairstyle at annual Ojude Oba festival inwards Ijebu Ode, Ijebu Ode local regime expanse of Ogun State.
The Ijebu territory is bounded inwards the North yesteryear Ibadan, inwards the East yesteryear Ondo, Okitipupa together with the West yesteryear Egbaland. The Southern fringe is opened upwards to the ocean amongst the coastlines of Epe, Ejinrin together with Ikorodu. Despite the political sectionalization which has these 3 towns inwards Lagos piece the principal purpose of Ijebuland remains inwards Ogun State, the people accept ever regarded themselves equally i entity fifty-fifty when the immigration legends which accept frequently been cited betoken inwards different directions. The Ijebu acre consisted of five divisions: Ijebu-Ife, Ijebu-Igbo, Ijebu-Ode, Ijebu-Ososa together with Ijebu-Remo.
The Ijebu people are identified amongst 4 types of oriki ({Ijebu}, a really of import oral poetic genre amidst the Yoruba people of Southwestern Nigeria): Apeja (oriki soki or scream version), Orufi (oriki) ulu praises of towns, Orufi gbajumo (praises of distinguished personalities), Orufi orisa (praises of gods) together with Orufi Oba (praises of obas). The orufi establishes that the Ijebu people are a veritable link inwards the relations of the Yoruba people together with the world.
The scream “Ijebu” was derived from the expression: “Ije-ibu” (food of the deep). The Ijebus themselves claim to accept descended from “Oba-nita,” thus, referring to themselves equally “Ogetiele, eru Obanita” (that is, “Ogetiele, servants of Obanita”).
However, the people, dissimilar other Yoruba groups seems to accept different migration legends. One schoolhouse of idea tend to link the Ijebu amongst the biblical Jebusites together with Noah (hence Omoluwabi -- omo ti Noah bi -- the children of Noah), the other legend likewise delineate the source of Yoruba people, together with yesteryear implication, the Ijebu to Mecca where Oduduwa, the legendary ancestor of the Yoruba, was said to travel the boy of King Lamurudu. Oduduwa, according to the legend, had to travel expelled from Mecca when he resorted to idolatry. With the tertiary schoolhouse of thought, the Ijebu traditional historians tend to stick to the migration legend that the people migrated to their introduce territory from a portion of Sudan called Waddai which way that the Ijebu had a parallel migration moving ridge only similar other Yoruba who believe they came to their introduce abode via Oduduwa. That claim seems to travel corroborated yesteryear a publication yesteryear i Haile Mariam which states that "the most powerful people that the Negede Orit (ancient Ethiopian immigrants into Africa) met inwards East Africa were the Jebus." Their King was claimed to travel then influential that he appointed the governors of Yemen. If that manful individual monarch was the same Olu-Iwa, the legendary offset Ruler of Ijebuland, nosotros produce non know.
Whatever travel the case, most of Africans were in i lawsuit settled inwards Mesopotamia together with they all left to Arab Republic of Egypt and, Federal Democratic Republic of Ethiopia Sudan (Kush/Meroe). These house was the convergence betoken of most African ethnic groups earlier their dispersion or migration to their electrical current settlements.
Ijebu people founded an ancient metropolis Ijebu-Ode which archaeological evidence has proved to travel inwards beingness from A.D. 900. By the 15th century, Ijebu was a highly organized together with powerful nation, together with defended itself against enemies. Ijebu Empire was bit to Oyo’s empire inwards the 15th century.
There was already reference to it inwards the 16th century yesteryear Pereira, who noted that “twelve or xiii leagues upwards this river [the Lagos lagoon] is a really large metropolis called Geebuu, surrounded yesteryear a corking moat. The ruler of this province inwards our fourth dimension is called Agusale [Awujale], together with the merchandise is mainly inwards slaves ...but at that spot is to a greater extent than or less ivory” (Pereira trans. Kimble, 1937: 123). By the 18th century, statements virtually the coastal merchandise of the Ijebu placed greater emphasis on the traffic inwards arts and crafts products. John Barbot (1732: 354), for instance, noted it equally a house “where proficient fine cloths are made together with sold yesteryear the natives to foreigners, who accept a proficient vent for them at the Gold Coast…”
Annual Ojude Oba festival inwards Ijebu Ode, Ijebu Ode local regime expanse of Ogun State.
More than the other Yoruba people, the Ijebu people accept had a long fourth dimension relation or the offset Yoruba people to accept contact amongst the Europeans inwards the early on 14th century. This is because the Ijebu are the onetime coastal traders/ middle-men for the European goods, variously acknowledged yesteryear historians (Ajayi & Espie 1965), together with equally farther proved yesteryear Biobaku (1972) ...Until the nineteenth century, European activities were restricted to the coast, together with the solely Yoruba states of which Europeans had whatever first-hand noesis were Ijebu and, later, Lagos..." An evidence of Ijebu merchandise amongst European is found inwards excerpts from orufi Ijebu -Ode:
"Omo A-b’oyinbo jogu owo." (One whose forebears traded amongst Europeans
Omo Oyinbo Iyonro Offspring of the European at Iyonro
Ee mi gu’de ko mi gu’ba The brass together with copper smith
Ko n gu naaaro If he did non smith inwards the morning
Ee gu n’ale" He would smith at night)
Iyonro is a sub-quarter of Uwade inwards Ijebu-0de. Odusino (2004: 10) says that Iyonro was the habitation of the offset laid of Ijebu people who learnt gold-smithing from Europeans. It was these Ijebu people who inwards plough taught the merchandise to others whence it got diffused to the other Yoruba people together with other Nigerians.
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Ijebu women of Ijebu-Ode amongst their awesome hairstyle at annual Ojude Oba festival inwards Ijebu Ode, Ijebu Ode local regime expanse of Ogun State.
The Ijebu territory is bounded inwards the North yesteryear Ibadan, inwards the East yesteryear Ondo, Okitipupa together with the West yesteryear Egbaland. The Southern fringe is opened upwards to the ocean amongst the coastlines of Epe, Ejinrin together with Ikorodu. Despite the political sectionalization which has these 3 towns inwards Lagos piece the principal purpose of Ijebuland remains inwards Ogun State, the people accept ever regarded themselves equally i entity fifty-fifty when the immigration legends which accept frequently been cited betoken inwards different directions. The Ijebu acre consisted of five divisions: Ijebu-Ife, Ijebu-Igbo, Ijebu-Ode, Ijebu-Ososa together with Ijebu-Remo.
The Ijebu people are identified amongst 4 types of oriki ({Ijebu}, a really of import oral poetic genre amidst the Yoruba people of Southwestern Nigeria): Apeja (oriki soki or scream version), Orufi (oriki) ulu praises of towns, Orufi gbajumo (praises of distinguished personalities), Orufi orisa (praises of gods) together with Orufi Oba (praises of obas). The orufi establishes that the Ijebu people are a veritable link inwards the relations of the Yoruba people together with the world.
The scream “Ijebu” was derived from the expression: “Ije-ibu” (food of the deep). The Ijebus themselves claim to accept descended from “Oba-nita,” thus, referring to themselves equally “Ogetiele, eru Obanita” (that is, “Ogetiele, servants of Obanita”).
However, the people, dissimilar other Yoruba groups seems to accept different migration legends. One schoolhouse of idea tend to link the Ijebu amongst the biblical Jebusites together with Noah (hence Omoluwabi -- omo ti Noah bi -- the children of Noah), the other legend likewise delineate the source of Yoruba people, together with yesteryear implication, the Ijebu to Mecca where Oduduwa, the legendary ancestor of the Yoruba, was said to travel the boy of King Lamurudu. Oduduwa, according to the legend, had to travel expelled from Mecca when he resorted to idolatry. With the tertiary schoolhouse of thought, the Ijebu traditional historians tend to stick to the migration legend that the people migrated to their introduce territory from a portion of Sudan called Waddai which way that the Ijebu had a parallel migration moving ridge only similar other Yoruba who believe they came to their introduce abode via Oduduwa. That claim seems to travel corroborated yesteryear a publication yesteryear i Haile Mariam which states that "the most powerful people that the Negede Orit (ancient Ethiopian immigrants into Africa) met inwards East Africa were the Jebus." Their King was claimed to travel then influential that he appointed the governors of Yemen. If that manful individual monarch was the same Olu-Iwa, the legendary offset Ruler of Ijebuland, nosotros produce non know.
Whatever travel the case, most of Africans were in i lawsuit settled inwards Mesopotamia together with they all left to Arab Republic of Egypt and, Federal Democratic Republic of Ethiopia Sudan (Kush/Meroe). These house was the convergence betoken of most African ethnic groups earlier their dispersion or migration to their electrical current settlements.
Ijebu people founded an ancient metropolis Ijebu-Ode which archaeological evidence has proved to travel inwards beingness from A.D. 900. By the 15th century, Ijebu was a highly organized together with powerful nation, together with defended itself against enemies. Ijebu Empire was bit to Oyo’s empire inwards the 15th century.
There was already reference to it inwards the 16th century yesteryear Pereira, who noted that “twelve or xiii leagues upwards this river [the Lagos lagoon] is a really large metropolis called Geebuu, surrounded yesteryear a corking moat. The ruler of this province inwards our fourth dimension is called Agusale [Awujale], together with the merchandise is mainly inwards slaves ...but at that spot is to a greater extent than or less ivory” (Pereira trans. Kimble, 1937: 123). By the 18th century, statements virtually the coastal merchandise of the Ijebu placed greater emphasis on the traffic inwards arts and crafts products. John Barbot (1732: 354), for instance, noted it equally a house “where proficient fine cloths are made together with sold yesteryear the natives to foreigners, who accept a proficient vent for them at the Gold Coast…”
Annual Ojude Oba festival inwards Ijebu Ode, Ijebu Ode local regime expanse of Ogun State.
More than the other Yoruba people, the Ijebu people accept had a long fourth dimension relation or the offset Yoruba people to accept contact amongst the Europeans inwards the early on 14th century. This is because the Ijebu are the onetime coastal traders/ middle-men for the European goods, variously acknowledged yesteryear historians (Ajayi & Espie 1965), together with equally farther proved yesteryear Biobaku (1972) ...Until the nineteenth century, European activities were restricted to the coast, together with the solely Yoruba states of which Europeans had whatever first-hand noesis were Ijebu and, later, Lagos..." An evidence of Ijebu merchandise amongst European is found inwards excerpts from orufi Ijebu -Ode:
"Omo A-b’oyinbo jogu owo." (One whose forebears traded amongst Europeans
Omo Oyinbo Iyonro Offspring of the European at Iyonro
Ee mi gu’de ko mi gu’ba The brass together with copper smith
Ko n gu naaaro If he did non smith inwards the morning
Ee gu n’ale" He would smith at night)
Iyonro is a sub-quarter of Uwade inwards Ijebu-0de. Odusino (2004: 10) says that Iyonro was the habitation of the offset laid of Ijebu people who learnt gold-smithing from Europeans. It was these Ijebu people who inwards plough taught the merchandise to others whence it got diffused to the other Yoruba people together with other Nigerians.
http://africa.uima.uiowa.edu/topic-essays/show/19?start=14
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