Info For You Lot Ewondo (Yaunde) People: The Master Copy Inhabitants Of Yaounde, The Upper-Case Missive Of The Alphabet Of Cameroon

Ewondo or Yaunde are rain-forest agro-fishery as well as Kolo-speaking people of the larger Beti-Pahuin ethnic grouping of Bantu rootage residing predominantly at Yaounde, the Capital metropolis of Cameroon. In fact, Cameroon`s working capital missive of the alphabet metropolis Yaounde was named after them.

Beautiful Ewondo woman

The larger Beti-Pahuin or Beti-Ekang aboriginal Bantu grouping are located pelting wood regions of Cameroon, Republic of the Congo, Equatorial Guinea, Gabon, as well as São Tomé as well as Príncipe. Though they separate themselves into several private clans, they all part a mutual origin, history as well as culture. They are divided into iii major groups as well as a small-scale ones. The get-go grouping, called the Beti, consists of the Ewondo (more exactly Kolo), Bane, Fang (more exactly M'fang), Mbida-Mbane, Mvog-Nyenge, as well as Eton (or Iton). The Eton are farther subdivided into the Eton-Beti, Eton-Beloua, as well as Beloua-Eton. The Fang (or Fan) cast the minute group. Individual ethnic groups include the Fang proper, the Ntumu, the Mvae, as well as the Okak. Fang territories laid about at the southern border of Republic of Cameroon due south of Kribi, Djoum, as well as Mvangan inwards the South Province as well as proceed due south across the border, including all of Rio Muni inwards Republic of Equatorial Republic of Guinea as well as due south into Gabonese Republic as well as Congo.

Ewondo adult woman from Cameroon

The tertiary grouping is called the Bulu as well as makes upwardly almost a tertiary of all Beti-Pahuin inwards Cameroon. The Bulu include the Bulu proper of Sangmélima, Kribi, as well as Ebolowa, the Fong as well as Zaman of the Dja River valley, the Yengono, Yembama as well as Yelinda of the Nyong River valley, as well as the Yesum, Yebekanga, Yekebolo, as well as Mvele.
In addition, several other peoples are currently existence assimilated or "Pahuinised" yesteryear their Beti-Pahuin neighbours. These include the Manguissa, Yekaba, Bamvele, Evuzok, Batchanga (Tsinga), Omvang, Yetude, and, to some extent, the Baka.
Ewondo people which belongs to the get-go group, Beti, can every bit good live found inwards the eastern Mefou segmentation as well as the Mfoundi as well as Nyong as well as So divisions inwards the Centre Province. The residuum of their territory lies inwards the northern portions of the Ocean segmentation inwards the South Province.
Historically, Ewondo similar all Beti-Pahuin groups originated inwards the forests due south of the Sanaga River, non far from their electrical current territory. At some dot they crossed the Sanaga as well as moved northward until they reached the upper Kadéï River. They shortly came nether assault at that topographic point from the Vute or Mbum people, as well as thence they fled farther northward to the eastern Adamawa Plateau. The groups would non rest at that topographic point long, however. Their migration coincided with the jihad as well as Fulbe (Fula) conquests of Usman Dan Fodio as well as his lieutenant, Modibo Adama, inwards the early on 19th century. Under pressure level from Fulbe raiders, the Vute moved 1 time to a greater extent than into Beti-Pahuin lands, as well as the Beti-Pahuin were forced to relocate 1 time again. They moved due south as well as due west inwards a serial of waves. The get-go grouping included the Bulu as well as Fang, who split somewhere close what is today the town of Ebolowa.

Ewondo city, Yaounde, the Capital town of Cameroon

The Bulu followed the Nyong River westward, spell the Fang turned due south as well as followed the Dja River valley into the southernmost territories of modern Republic of Cameroon as well as into the expanse of present-day Gabonese Republic as well as Equatorial Guinea. Then the Ntumu as well as Mvae (Fang subgroups) moved toward present-day Gabon. The Beti, including the Ewondo, moved due south inwards the concluding moving ridge as well as settled northward of their Bulu as well as Fang relatives.

Ewondo people of Yaounde, Cameroon

The Ewondo are known for their Bikutsi dancing musical genre from Cameroon. The give-and-take 'bikutsi' literally agency 'beat the earth' or 'let's beat out the earth' (bi- indicates a plural, -kut- agency 'to beat' as well as -si agency 'earth'.) The cite indicates a trip the low-cal fantastic that is accompanied yesteryear stomping the feet on the ground. In its modern form, bikutsi is rattling popular, as well as rivals makossa every bit the country's most renowned style. Popular bikutsi get-go appeared inwards the 1940s with the recording of Anne-Marie Nzie. Some 20 years later, the vogue was electrified with the add-on of keyboards as well as guitars.

"The Voice of Gold" as well as "The Queen Mother of Bikutsi": these are the phrases that are used to refer to Anne-Marie Nzie.

The most pop performer of this menstruum was Messi Me Nkonda Martin, frontman for Los Camaroes as well as known every bit "the manly individual bring upwardly of modern bikutsi music"International acclaim began inwards 1987 with the formation of Les Têtes Brûlées yesteryear Jean Marie Ahanda. The piece of cake guitarist of Les Têtes Brulées, Zanzibar, invented the fox of damping the strings of his guitar with a strip of foam safe to create the music's feature balafon-like thunk. (The balafon is a marimba-like musical instrument that is widely used inwards African folk music.) More modern performers include Jimmy Mvondo Mvelé as well as Mbarga Soukous.
Present-day bikutsi every bit performed yesteryear artists similar Lady Ponce, K-Tino, Racine Sagath as well as Natascha Bizo is sometimes regarded every bit controversial. It has been criticized for the perceived sexual content of its lyrics as well as dancing style. In this honour bikutsi resembles mapouka from Côte d'Ivoire, which is every bit good considered indecent yesteryear many Africans. The main divergence is that nowadays solar daytime bikutsi is silent oft performed yesteryear woman individual artists who utilisation it every bit a agency of self-expression inwards a traditionally male-dominated society.
Thus a vocalist similar K-Tino, self-styled femme du peuple (woman of the people) sees herself every bit having an of import business office to play inwards the emancipation as well as liberation of the women of Cameroon.
Among the electrical current crop of artists are Patou Bass as well as Ovasho Bens, the promoter of a trip the low-cal fantastic as well as philosophy called "zig zag". His get-go album is composed non alone of Cameroonian traditional rhythms simply every bit good West Indian zouk as well as Jamaïcan-style reggae.
Bikutsi has influenced Western musicians such every bit Paul Simon on his album Rhythm of the Saints.
The Ewondo are every bit good known for their traditional Nkul drum, every bit a effect they are popularly known every bit "the People of Drum of God." It is said that inwards the past, the beat out of an nkul, a wooden slit drum, reverberates at dawn roughly as well as through the trees as well as houses of the Ewondo people.

Ewondo man
Language
Ewondo people (or Kolo-Beti) utter Ewondo or Kolo linguistic communication which is Bantu linguistic communication that belongs to the larger Niger-Congo linguistic communication family. Ewondo is every bit good a merchandise language. Dialects include Badjia (Bakjo), Bafeuk, Bamvele (Mvele, Yezum, Yesoum), Bane, Beti, Enoah, Evouzok, Fong, Mbida-Bani, Mvete, Mvog-Niengue, Omvang, Yabekolo (Yebekolo), Yabeka, as well as Yabekanga. Ewondo speakers alive primarily inwards Cameroon's Centre Region as well as the northern business office of the Océan segmentation inwards the South Region.
It is a dialect of the Beti linguistic communication (Yaunde-Fang), as well as is intelligible with Bulu, Eton, as well as Fang.
In 2011 at that topographic point was a draw of piece of job organisation alongside Cameroonian linguists that the linguistic communication was existence displaced inwards the province yesteryear French.
Apart from Kolo, Ewondo people utter Ewondo Populair, which is a Beti-based pidgin of Cameroon, spoken inwards the expanse of the working capital missive of the alphabet Yaoundé.
“Ba kar ki loué nvou live bele nding.” (proverb ewondo)
“On n’appelle pas le chien avec le fouet.” (proverbe ewondo)
“One does non telephone telephone a domestic dog with a whip.” (Ewondo proverb)
Meaning: H5N1 hateful individual cannot claim to desire to assemble as well as reconcile people.

Europeans Arrival as well as Ewondo people
The Ewondo as well as their other Beti-Pahuin relatives` migrations every bit good coincided with the apex of European merchandise off the Cameroonian coast. The newly claimed jungle as well as near-coastal territories of the Beti-Pahuin allowed them to ensconce themselves into a lucrative utilisation every bit middlemen; inwards telephone commutation for European goods, they provided items such every bit kola nuts, ivory, as well as slaves. After the institution of a British naval presence inwards 1827 to hinder the West African slave trade, Beti-Pahuin merchants widened their operations to include such products every bit palm kernels as well as safe (though slaves continued to live sold secretly).
Beginning inwards 1887, High German colonisers penetrated Beti-Pahuin territory to search for individuals to enslave on their coastal plantations. They every bit good stopped the coastward migration of the peoples. Meanwhile, the French stopped farther Fang penetration into their colony at Gabon, though the Fang of Republic of Equatorial Republic of Guinea continued unimpeded toward the body of body of water as well as began using copper as well as atomic reveal 26 money introduced yesteryear the Spanish.
In time, the Germans expanded their Cameroonian plantations inland, as well as the Beti-Pahuin formed the easiest as well as most accessible source of enslaved labour to operate them, to gear upwardly the accompanying route network, as well as to serve every bit sexual prisoners for the High German overseers. The Germans every bit good outlawed or tried to suppress native customs that they deemed "barbaric" or unsavoury, such every bit the sacrifice of a chief's wives after his expiry as well as the sso initiation rite.[citation needed] Among these alleged barbaric practices the Germans were to outlaw, slavery as well as sexual exploitation at the hands of the Germans was non 1 of them.
It was non long earlier the Beti-Pahuin showed resistance. The Bulus revolted first, inwards 1891. Their main electrical charge was that the coming of the Germans had stripped them of their profitable seat every bit traders. The rebellion was squelched inwards 1895. Later that year, Ewondo chiefs of the Mvog Betsi clan were deemed "disruptive" as well as whipped earlier their village. In response, the villagers killed the men who did the whipping, as well as the Ewondos rose upwardly over the insult. This rebellion lasted less than a yr earlier the Germans suppressed it. Elements of the Bane as well as Mbidambani every bit good led rebellions.
In answer to these aggressive actions, the Germans instigated a policy of removing uncooperative chiefs from ability as well as propping upwardly puppet rulers as well as paramount chiefs inwards their places. The most good known example of this is the 1911 solar daytime of the month of the German-sympathiser as well as interpreter Charles Atangana, a fellow member of the Mvog Atemenge sub-lineage, every bit paramount main of the Ewondo as well as Bane. The Bulu feared that their merchandise relations as well as autonomy would live threatened yesteryear Atangana's appointment. Martin-Paul Samba led an uprising inwards 1912, simply it was quelled.
French colonial dominion of Republic of Cameroon began inwards 1916 as well as largely followed inwards the High German mold. Plantations multiplied as well as expanded every bit the French concentrated chiefly on cocoa. Meanwhile, the Beti-Pahuin continued to provide a meaning source of gratuitous labour. The French every bit good maintained a organisation of indoctrinating as well as installing handpicked tribal rulers. However, every bit French Republic granted increasing levels of self-rule to its African holdings, the Beti-Pahuin were quick to seize upon it. An early on example was the Bulu tribal union, a grouping of representatives from all clans who met to constitute mutual tribal policies.
Since the cease of the colonial menstruum inwards the 1960s, the Beti-Pahuin convey succeeded inwards making themselves politically of import inwards both Republic of Cameroon as well as Equatorial Guinea. Likewise, the Fang brand upwardly some 80-90% of the population of Equatorial Guinea, which has allowed them to move politically dominant inwards that country. The large reveal of Beti-Pahuin involved inwards lucrative enterprises such every bit cocoa as well as java farming every bit good lends them a rigid economical influence.

Yaounde ladies
Economy
Most Ewondo people keep an agrarian lifestyle. Manioc as well as maize cast the staple crops with plantains, yams, as well as groundnuts every bit good playing a vital utilisation (in fact, "Ewondo" as well as "Yaoundé" hateful "groundnut"). H5N1 multifariousness of wood products, such every bit greens, insects, mushrooms, as well as diverse palm products, supplements the diet. Livestock is limited to small-scale animals that may live left to provender unattended, such every bit goats, pigs, as well as chickens.
Fishing is key to the lives of many Beti-Pahuin, specially inwards Republic of Equatorial Republic of Guinea as well as São Tomé as well as Príncipe. Toward Yaoundé inwards Republic of Cameroon as well as other large towns, bushmeat forms a substantial cast of income for many villagers, who sell their kills to passing vehicles for sale inwards the urban centres. The Ewondos farther northward oft detect operate every bit unskilled labour, every bit their environs is much to a greater extent than urbanised.
As piece of cake every bit the colonial period, many Beti-Pahuin were highly skilled workers inwards wood, ivory, as well as soapstone. They were specially noted for their lively masks. Today, however, rattling petty of this traditional arts and crafts is silent pursued, though missionary groups convey encouraged some carvers to proceed to practise with an oculus toward the tourist market.