Info For Yous Obatala Festival: Honoring Orisha Deity Obatala Across The World
The Obatala festival is a festive, cultural as well as religious gathering to abide by i of the slap-up Yoruba deities, Obatala, who was sent on a rattling crucial mission past times the Almighty Creator. And because the deity left an indelible score inwards the life of mankind, the Yoruba inwards especial often celebrate him because he was an intercessor betwixt mankind as well as the Almighty.
A cultural troupe performing during the Obatala festival at Igangan, Oyo State, Nigeria
Obatala festival is celebrated inwards Igangan inwards Nigeria as good as Cuba, USA as well as Trinidad as well as Tobago.
Praying Obatala priests inwards their temple inwards Ile-Ife
In Trinidad as well as Tobago, Obatala Festival opened with the women meeting inwards prayer ,devotion as well as educational gathering. They chant to heavens until powers come upward down. They give advice , counsel as well as heal.
Obatala festival inwards Ille Iere
The Festival at nowadays advances to it’s adjacent phase – focus on the children. The festival commonly select house inwards Ita Osa on Alberto Street,Woobrook inwards Trinidad as well as Tobago.
The festival is under the auspices of Ojise Obatala of Edena – Chief Oriyomi Orisagbemi.
Participants at Obatala Festival, Republic Trinidad & Tobago
Obatala festival inwards Republic of Cuba as well as USA
In a pocket-sized Orisa temple inwards Jovellanos province Matanza, Republic of Cuba a immature human being Walter Eugene King began his history making destiny. This immature human being would go the first of the African Americans to endure re initiated into the organized religious belief of his ancestors.
The twelvemonth is 1959 during the calendar month of august on the 26th twenty-four hours immature King sat on the throne of ordination with his friend as twins. Walter ( Baba Oseijeman) beingness the kid of the Orisa Obatala was initiated first his friend Oliana was initiated to the Orisa Aganju. The entire Community rejoiced because they had never seen an American African have such a high grade of initiation. Baba Oseijeman as well as his friend Oliyana traveled dorsum to the USA as well as opened upward the Sango Temple. Thus making an ancient stolen way of life available to the American African state wide. Today, the Yoruba organized religious belief as well as civilization is rattling pop throughout North America as well as thousands re acquire inwards their strayed culture. The credit for the reason work for making Yoruba civilization pop goes to Oba Oseijeman Adelabu Adefunmi I. The civilization he re-created inwards the USA as well as the Oyotunji African hamlet became an enigmatic component of the emerging south.
Madelaina Bolouc, of Boulder, Colorado, performs a trip the calorie-free fantastic of reverence to Orisha as well as Obatala, inwards gratitude for blueish sky as well as luminous clouds during Burning Man 2000. telegraph.co.uk
This Years Obatala festival inwards Oyotunji volition endure i of slap-up importance to all of us who do what is commonly know as ATR ( African Traditional Religion). Upon arrival at this years festival yous volition endure as Baba Oseijeman was inwards Cuba... inwards the midst of history. Expect to also select component inwards an history forum with
Oba Adefunmi II. This lawsuit gives the attendees the chance to run across as well as mingle with an array of priest from across the globe. The Obatala parade as well as bembe volition endure good attended past times you. This historical occasion deserves your presence as well as vice versa. Orisa Bless.
Brief history of Obatala
One of the ORISHAS of Yoruba mythology, he’s a Creator God who didn’t acquire a take chances to create.
He was issued with the business of edifice the reason past times Sky God OLORUN, who gave him blueprints, a handful of mud, a chain, a five-toed chicken, as well as detailed instructions.
Obatala
...Unfortunately, on his way to perform this of import task, OBATALA accidentally gatecrashed a Godparty as well as spent the residuum of the eve roaring drunkard on palm wine. Seeing the take chances for fame as well as glory, his younger blood brother ODUDUWA pinched the holy edifice materials as well as attempted to jerry-build the reason himself.
Advised past times a friendly chameleon, he lowered the chain over the border of heaven, climbed down, as well as tossed the lump of mud into the primeval sea. The chicken hopped onto the mud as well as began scratching it inwards all directions.
Ojise Obatala Nejie Doyle, centre, with married adult woman Iretiola Philliper, left, as well as Ologe Orawale Oramfe atomic number 82 the street procession inwards celebration of the anniversary of the Orisha Obatala festival inwards Woodbrook, Port-of-Spain
Pretty presently in that location was a decent size landscape as well as thus was the reason born. OLORUN was so pleased with ODUDUWA that he promoted him to God of the Earth, patch the disgraced as well as boozy OBATALA was position to piece of work making mankind as punishment.
In Yoruba theology, Obatala must never endure worshipped with palm wine, palm crude or salt. His worshippers may swallow palm crude as well as salt, but never sense of savour palm wine.
Oriki (Praise Names)
Oluwa Aiye or Oluwa Aye - Lord of the Earth
Alabalase - He who has divine authority
Baba Arugbo - Old Master or Father
Baba Araye - Master or Father of all human beings (lit. citizens of the earth)
Orisanla (also spelt Orisainla, Orishanla or Orishainla) or Oshanla - The arch divinity
O da’mo, da’ya He created the kid as well as its mother
O se baba lo ore tan, After doing expert to the father
O ranse si omo ko wa gba ore… He sent for the kid to come upward as well as collect its ain good…
Oun lo da pete owo, He molded the inner surface of the paw called the palm
Oun lo da pete ese He molded the underside of the human foot called the sole
Oun la da aya j’anka, ti a npe ni igba aya He molded the massive component of the trunk called the chest
Oun lo da omi lojolojo, ti a npe loju He created the refractive H2O ball called the eyes
Oun lo da oru rebete, ti a npe ni Atari… He molded the pocket-sized pot called the skull…
Oosona, Alamorere… The-Orisa-has-made-a-work-of-art, Owner-of-choice-clay
From the Yoruba perspective, the variation inwards human appearance is due to Obatala’s unpredictable artistic temperament, earning him the epithet: “A da ni b’o ti ri” (He who creates us as he wishes). Besides, he is known for his occasional drinking bouts during which he creates cripples, hunchbacks, albinos as well as people with deformities. Thus it is customary for the Yoruba to greet pregnant women with the prayer: “Ki Orisa ya ona ire ko ni ” (May the Orisa [Obatala] fashion for us a expert piece of work of art).
Obatala
The implication hither is that, inwards spite of its biological aspect, procreation has an artistic dimension as well. The human trunk (ara), the handiwork of Obatala, is much to a greater extent than than blood as well as flesh. It is a kinetic sculpture, activated past times ase, the vital force, concealing as well as revealing the soul inwards the physical world, enabling an private to have got iwa (physical existence). Iwa denotes both the fact of beingness as well as the distinctive character or grapheme of a person.
Its preeminence inwards Yoruba aesthetics is clear from the next poesy form often recited past times Yoruba elders to educate the younger generation:
Omo t’o dara tiko n’iwa If a kid is beautiful but has no character,
Omolangidi ni i He is no to a greater extent than than a wooden doll
Iwa rere l’eso eniyan Good grapheme is the beauty of a person
B’obirin dara bi Egbara, bi ko n’iwa Influenza A virus subtype H5N1 adult woman tin give notice endure as beautiful as the Egbara, if she has no character
Omolangidi ni i She is no to a greater extent than than a wooden doll
B’okunrin suwon, suwon, bi eja inu omi Influenza A virus subtype H5N1 human being may endure very, rattling handsome, similar a fish inwards the water
Bi ko n’iwa rere If he has no character
Omolangidi ni i. He is no to a greater extent than than a wooden doll.
The argue for the stress on intrinsic worth is self-evident: physical beauty (ewa ode) is a natural endowment as well as depends, for the most part, on the whims as well as caprices of Obatala who, as mentioned earlier, “creates us as he wishes.” To over-emphasize ewa odeis tantamount to penalizing the physically unattractive for a biological fact they could non have got personally prevented. The premium placed on iwa (character), as inwards pop sayings such as “Iwa rere l’eso eniyan” (Good grapheme beautifies a person) as well as Iwa l’ewa (Character determines beauty), therefore, affords everyone an equal take chances of living upward to a moral ideal inwards monastic enjoin to endure fully admired.
Conversely, a physically attractive mortal with a bad grapheme runs the peril of beingness categorized as an awobowa, that is “the outwardly beautiful, but inwardly ugly.” For fifty-fifty when the physical beauty of an awobowa attracts attention, the initial admiration volition disappear as the inner ugliness of that private manifests itself similar smoke. On the other hand, a pleasant disposition has the potential of transforming the physically disadvantaged into a likeable person, or into what the Yoruba telephone phone an omoluwabi, that is, a role model or “the good-natured as well as internally beautiful person.” Self-discipline thus becomes the key to social mobility, enabling an private to brand upward for a physical deficiency or maximize the potentials of a natural endowment. As i Yoruba aphorism puts it: “Iwa l’orisa—bi a ba ti hu si ni i fi i gbe ni” (Good grapheme is similar an orisa—the to a greater extent than nosotros cultivate it, the to a greater extent than it favors us).
For the human body—a “masterpiece” past times Obatala—localizes a special ase (enabling power), that generates life, simultaneously inspiring as well as sustaining the inventiveness reflected inwards the visual as well as performing arts as well as enabling the Yoruba to continually redesign their environment.
Obatala Festival held at Ita Osa , Ile – Iere , Republic Trinidad & Tobago
Obatala's wives
Yemoo (known as Yembo inwards Cuba)
Yemaya (daughter)
Igbin (who became a drum soundless played for him)
Excellencies : Mr. & Mrs. Ademola Onafowokan with Head of the Council of Afrikan Traditional Chiefs at OBATALA FESTIVAL 2011
In Ile Ife: the dying as well as ascent god
According to mythical stories Obatala is the eldest of all orisha as well as was granted say-so to create the earth. Before he could render to sky as well as study to Olodumare however, his competitor Oduduwa (also called Oduwa, Oodua, Odudua or Eleduwa) as well as younger blood brother usurped his seat past times taking the satchel as well as created inwards his stead the reason on the Primeval Ocean.
Influenza A virus subtype H5N1 slap-up feud ensued betwixt the ii that is re-enacted every twelvemonth inwards the Itapa festival inwards Ile Ife, Nigeria. Ultimately, Oduduwa as well as his sons were able to govern with Obatala's reluctant consent.
Itapa festival concerning Obatala
It appears from the cult dramas of the Itapa festival that Obatala was a dying as well as ascent god. He left his Temple inwards the town on the 7th twenty-four hours of the festival, stayed inwards his grove exterior the town on the 8th twenty-four hours as well as returned inwards a slap-up procession to his Temple on the 9th day.
The three-day beat of descent into the netherworld as well as subsequent resurrection on the tertiary twenty-four hours shows the closeness of Obatala to the pre-canonical Israelite Yahweh as well as the figure of Jesus
Obatala symbol at Obatala festival (Irawe festival)
Obatala inwards Candomble
In Candomblé, Obatalá (Oxalá) is the oldest "Orixa funfun" ("white deity"), referring to spiritual purity as well as pure light, both physically as well as symbolically as inwards the "light" of consciousness).
In the Bahia State (Brazil), Obatala has been syncretized with Our Lord of Bonfim as well as is the dependent of a large syncretic religious celebration, the Festa do Bonfim, which takes house inwards Jan inwards the metropolis of Salvador as well as includes the washing of the church building steps with a special water, made with flowers.
Obatala inwards Senteria worship
In senteria worship Obatala represents Our Lady of Mercy. Obatala is roughly other aspect of the Divine Trinity. Like Yemaya, he is associated with the Virgin Mary, this fourth dimension inwards the aspect of Mercy. As the first-born of the gods, Obatala is regal as well as wise. He blows away negative energies as well as resolves ethical issues. As Yemaya is the patron of mothers, Obatala is the patron of fathers. He has govern over all white things, from bones to the clouds inwards the sky. Your offerings to Obatala must endure white foods: white hens, rice, milk, etc. Unlike the other gods, Obatala abhors alcohol. Leave your offering to Obatala at the base of operations of a tree.
To cleanse your aura, brand a bathroom into which yous have got poured a loving cup of milk, vii white carnations, vii teaspoons of sugar, as well as vii drops of holy water. Light a white candle as well as skid into the bath. As yous immerse yourself inwards this bath, say vii Our Fathers (The Lord’s Prayer).
OBATALA- Ifa as well as the Chief of the Spirit of the White Cloth
Obatala is the Spirit of the Chief of the White Cloth inwards the West African religious tradition called “Ifa”. The give-and-take Obatala is the cry given to delineate a complex convergence of Spiritual Forces that are key elements inwards the Ifa concept of consciousness. Those Spiritual Forces that shape the foundation of Obatala‟s role inwards the Spirit Realm relate to the motion betwixt dynamic as well as shape as it exists throughout the universe,
According to Ifa, dynamics as well as shape correspond the polarity betwixt the Forces of expansion as well as contraction. Together these Forces create calorie-free as well as darkness, which inwards plow sustains as well as defines all that is. Ifa teaches that it is the interaction betwixt calorie-free as well as darkness that generates the physical universe, as well as it is Obatala who brings this interaction into Being. There is no literal translation for the give-and-take Ifa. It refers to a religious tradition, as well as understanding of ethics, a procedure of spiritual transformation as well as a laid of scriptures that are the reason for a complex arrangement of divination. Within the plain of study of Ifa, in that location is a trunk of wisdom called “awo”, which attempts to preserve the rituals that create direct communication with Forces inwards Nature. Awo is a Yoruba give-and-take that is commonly translated to hateful “secret”. Unfortunately, in that location is no existent English linguistic communication equivalent to the give-and-take awo, because the give-and-take carries strong cultural as well as esoteric associations. In traditional Yoruba culture, awo refers to the hidden principles that explicate the Mystery of Creation as well as Evolution. Awo is the esoteric understanding of the invisible forces that sustain dynamics as well as shape within Nature. The essence of these forces are non considered cloak-and-dagger because they are devious, they are cloak-and-dagger because they remain elusive, awesome inwards their powerfulness to transform as well as non readily apparent. As such they tin give notice solely endure grasped through direct interaction as well as participation. Anything which tin give notice endure known past times the intellect lone ceases to endure awo. The primal inspiration for awo is the communication betwixt transcendent Spiritaul forces as well as human consciousness. This communication is believed to endure facilitated past times the Spirit of Esu, who is the Divine Messenger. Working inwards unopen association with Esu is Ogun, who is the Spirit of Iron. Ogun has the powerfulness to clear away those obstacles that stand upward inwards the way of spiritual growth.According to Ifa, the piece of work done past times Ogun is guided past times Ochosi, who as the Spirit of the Tracker has the powerfulness to locate the shortest path to our spiritual goals. The essential goal that Ochosi is called upon to guide us towards is the business of edifice “iwa-pele”, which way “good character”. This guidance takes the shape of a spiritual quest which is called “iwakiri”. One of the functions of Obatala is to preserve the Mystic Vision for those who brand the quest of iwakiri inwards search of iwa-pele. The powerfulness of Obatala is described past times Ifa as i of the many Spiritual Forces inwards Nature which are called “Orisha”. The give-and-take Orisha way “Select Head”. In a cultural context, Orisha is a reference to the diverse Forces inwards Nature that guide consciousness. According to Ifa, everything inwards Nature has roughly shape of consciousness called “Ori”. The Ori of all animals, plants, as well as humans is believed to endure guided past times a specific Force inwards Nature(Orisha) which defines the character of a especial shape of consciousness. There are a large number of Orisha, as well as each Orisha has its ain awo.
The unique business office of Obatala within the realm of Orisha Awo (Mysteries of Nature) is to render the spark of calorie-free that animates consciousness. To telephone phone as well as Orisha the Chief of the White Cloth is to brand a symbolic reference to that core which makes consciousness possible. The reference to White Cloth is non a reference to the stuff used to brand the cloth, it is a reference to the cloth which binds the universe together. The threads of this cloth are the multi-leveled layers of consciousness which Ifa teaches be inwards all things on all levels of Being. Ifa teaches that it is the powerfulness of Forces of Nature to communicate with each
other, as well as the powerfulness of humans to communicate with Forces inwards Nature that gives the world a feel of spiritual unity. It is the understanding of this powerfulness which gives core to the Ifa concept of expert character, as well as it is Obatala who guides us towards developing this understanding.
Ifa teaches that all Forces inwards Nature come upward into Being through the manifestation of unloose energy patterns called Odu. Ifa has identified as well as labeled unlike Odu which tin give notice endure thought of as unlike expressions of consciousness. But because consciousness itself is generated past times Obatala, every Odu contains an chemical element of Obatala‟s ase(power).
In metaphysical terms, this way that all of Creation is linked to Obatala as the Source of Being. Ifa teaches that all forms of consciousness incorporate a spark of ase(spiritual power) from Obatala, as well as it is this spark that links everything that is, to its shared Beginning.
ALO IRINTAN OBATALA- (Folktales of the Spirit of the Chief of the White Cloth)
OBATALA IRIN-AJO IKOLE ARE- The Chief of the White cloth travels to Earth
Olodumare(The Creator) called Obatala (Chief of White Cloth) to Ikole Orun (the Realm of the Ancestors) on the twenty-four hours that he wanted to create dry out solid reason on the waters of the Ikole Aye(Earth). Obatala kneeled before Olodumare as well as said that he did non know the awo (mystery) of creating solid reason on Ikole Aye(Earth). Olodumare told Obatala that he would give him the ase (power) to brand solid reason on Ikole Aye(Earth).
Ogun took all the iworo (gold) as well as forged a long ewon (chain), which he flung towards Ikole Aye(earth). Obatala placed his ase (power inwards a pouch as well as began the descent downwardly the ewon (chain). When he came to the finally rung he could consider that he was soundless roughly distance from the primal waters.
Obatala removed the igbin (snail) shell from his pouch as well as sprinkled soil upon the primal waters. Then he removed the v toed etu (guinea hen) as well as dropped it inwards the land. As presently as the etu (guinea hen) reached the soil it started scratching the ground, spreading dirt across the surface of the primal waters. Seeing the reason had go firm, Obatala removed an ikin(palm nut) as well as dropped it on the land. The ikin (palm nut) sprouted as well as became a palm tree. When the palm tree grew to its total height, it reached the finally band of the iworo „won(gold chain). Obatala was able to footstep from the ewon (chain) to the palm tree.
After climbing downwardly the tree, Obatala started to mold humans from the clay inwards the earth. As he worked, he became tired as well as decided that he needed a rest. Taking the fruit from the palm tree, he made palm vino as well as drank until he was ready to render to work. The humans that he molded patch drunkard did non appear similar the others, but Obatala did non notice as well as he kept drinking until he savage asleep.
While Obatala slept, Olodumare gave the business of finishing Creation to Oduduwa (Owner of the Womb of Creation). Olodumare waited for Obatala to awaken from his drunken slumber as well as told him that it was taboo from Obatala to sense of savour palm vino ever again. When Obatala saw what had happened to the humans he had created patch he was drunk, he agreed to protect all children for hereafter generations. It was Obatala who said that he would never over again allow his White Cloth go soiled.
To this twenty-four hours those that worship Obatala say, “Obatala o su n‟na ala, Obatala o ji n‟nu ala, Obatala o tinu ala dide, Iba Obatala,” which means, “The Chief of White Cloth sleeps inwards white, the main of the White Cloth awakens inwards white, the main of the White cloth gets upward inwards white, praise to the Chief of the White Cloth”.
Commentary: The give-and-take Obatala translates to hateful “Chief of the White Cloth.” In metaphysical terms White Cloth is the primal source of the physical universe. Ifa teaches that calorie-free becomes transformed into darkness as well as that darkness becomes transformed into light. Within the unfolding if this transformation, Evolution creates greater as well as greater levels of complexity. The original explosion that created the universe produced massive quantities of calorie-free inwards the shape of subatomic particles. As the universe cooled these particles joined together to shape elementary elements. The elements inwards turned joined together to shape stars. In time, certainly stars collapsed, forming dark holes that imploded on themselves until they created a fission reaction. This sent huge clouds of complex elements throughout the universe. It was a cloud of complex elements that cooled to shape the solar system, as well as within the solar arrangement evolved the ecosystem that exists inwards earth.
The Myth of Obatala is the Ifa version of this sequence of events. It uses symbolic linguistic communication to delineate a serial of evolutionary events that jibe closely with the theories of Creation that have got been proposed past times contemporary Western science. At the showtime of the Myth, Olodumare gives Obatala the instruction to create the world. Olodumare represents all potential shape that exists inwards the universe as it remains dormant prior to manifestation. It is the White Cloth or calorie-free particles of Obatala that convey potential shape into physical existence. Western scientific discipline teaches that all of Creation evolved from the calorie-free produced during the primal explosion at the showtime of time. Ifa teaches that all Creation evolved from the White Cloth of Obatala‟s a robe.
The chain used past times Obatala to locomote from the Realm of the Ancestors to reason appears to endure a symbolic representation of the construction used to transmit genetic data from i generation to the next. The genetic code that is used to shape each species is passed through a biochemical core called DNA. When deoxyribonucleic acid is viewed under a microscope it appears as a double helix, which is similar to the pattern of a chain. In Ifa scripture the reference to the Realm of the Ancestors includes all those Natural Forces that led to the evolution of human life as well as is non limited to human form. In Western scientific discipline that deoxyribonucleic acid which exists inwards mammals is believed to endure an extension of a chain of transmission from unmarried jail cellular telephone life forms at the bottom of the bounding main to complex life forms that populate the earth. When Obatala climbs downwardly the chain towards land, he takes soil a from snail shell. The shape of the snail shell is a pattern that recurs throughout Nature. The early on Greeks called this pattern the “Golden Mean”. It is a serial of expanding circles that acquire progressively larger at a steady rate. This increase pattern occurs inwards trees, plants, as well as sea life. It is the same pattern that regulates the distance of planets from the sun. The snail shell as a sacred object associated with Obatala symbolized the expansive character of evolution.
When Obatala places the guinea hen on the ground, the reason becomes a house that tin give notice back upward life systems. The guinea hen is sacred to Oshun as well as it has v toes, which is Oshun‟s sacred number. Oshun is the spirit of eroticism, fertility, as well as abundance. At this dot inwards the myth, Obatala is introducing sexuality, reproduction, as well as the allure of the erotic into the unfolding pattern of Creation.
In monastic enjoin to make the Earth, Obatala plants seeds which grow into a palm tree. Within the organized religious belief of Ifa the palm tree is regarded as the sacred tree of life. Most earth-centered religions designate a especial tree to symbolize the transformation of all things as they progress through the cycles of birth, life, death, as well as rebirth. When a Myth refers to a deity bringing the tree of life to Earth, it is a reference to the existence of natural laws which guide the evolution of ecological systems on the planet.
Obatala reaches the reason as well as and so begins to brand humans. At the dot Obatala becomes intoxicated, as well as the business of finishing Creation is given to Oduduwa. In mythic terms, this component of the creation story suggests that the unfolding of evolution tin give notice endure flawed. Defects occur inwards Nature as well as the Ifa Creation myth reflects this truth. Ifa cosmonology tends to delineate the world as it is as well as non as it should be.
The fact that the business of Creation was taken from Obatala as well as given to Oduduwa appears to
endure a reference to the Natural Law of entropy. That police push clit says that in i lawsuit an ecological arrangement is laid inwards motion it ever moves towards inevitable extinction. By placing Oduduwa inwards accuse of Creation, the myth is suggesting that in that location is awo, or a mystery beyond the visible universe as well as beyond the inevitability of death. Oduduwa is the womb of darkness through which all rebirth emerges.
When Obatala agrees to hold his White Cloths unsoiled, it is a hope to go on the struggle for perfection inwards a flawed universe. Without this struggle in that location is no existence, solely primal unity. Primal unity is described inwards Ifa scripture as the loneliness of the Ancestors inwards Ikole Orun.
THE STORY OF OBATALA
No living creature, they are dead or endure is able to tell us the exact beginning of the main divinity ORISAALA or OBATALA. There are several conflicting stories surrounding the mystery of this divinity. GOD created the positive as well as dynamic powers of the heavens, known as IRUNMOLES (the slap-up as well as extremely positive divinities) led past times the personality of OBATALA. These divinities include IFA ORUNMILA BABA AGBONMIREGUN, OGUN, SANGO, ESU, ORO, YEMOWO as well as many others. In the same fashion OLODUMARE formed inwards the showtime of creation (IWASE) the alternatives of the positive as well as dynamic powers – negative spiritual racket called AJOGUN ORUN – THE PUNITIVE KNIGHTS OF HEAVEN.
The divinities are entities created past times OLODUMARE to justify his ain glory, nature as well as his phenomenal condition inwards creation. Divinities are creatures that never saw the showtime of days nor volition they consider the halt of life – they are immortal as well as permanent. They portion the same original characteristics of GOD which signifies that they cannot modify or endure tarnished past times mistake or historic menses similar men – they portion the interplanetary space divine quality, completeness as well as wholeness of OLODUMARE
The cry OBATALA is derived from the words: OBA TI O NI ALA, pregnant THE KING IN THE WHITE APPAREL, THE LORD OF THE WHITE CLOTH, THE KING THAT BROUGHT HUMANS INTO BEING or THE KING WITH DISTINCTIVE BOUNDARY
He is also known as ORISAALA or ORISANLA, which way the slap-up divinity, or ‘the i of most grandeur’. Divinities soundless should non endure viewed as a women or men, because their statutes or icon could non endure defined inwards terms of natural physical structures similar men or women. Since OLODUMARE could non endure seen as either a human being nor a woman, hence divinities takes after him as an embodiment of this perpetual glory as well as reveals themselves inwards whatever shape they consider fit. The woman/man human relationship of OBATALA depends on the odu inwards interrogation - or the tradition employed past times the writer. In i stanza of Ogunda Meji it is stated that Obatala is a adult woman as well as farther downwardly inwards the stanza it is said that Obatala is an ageless divinity that came into iwarun – together with a host of other strong divinities. Ogunda meji claimed that ORISAALA had no virile mortal parent as well as that she was the woman parent of all creatures inwards creation, patch OGUN was the virile mortal parent of all creatures. In other words, they both were considered to endure straight created past times OLODUMARE. This was the main argue for why ORISANLA was viewed as the woman parent goddess of IWARUN - the physical existence – as well as why OGUN was named ONIWARUN, ONIRE OKO EYO, pregnant THE LORD OF IWARU, THE LEADER OF IRE HUSBAND OF EYO
Traditions reveals that it was ORISAALA who was the woman parent of Obanla as well as Obalufon, both of them were men. ORISAALA had other children, alongside them Yemoja. Yemoja gave nascency to Osun - the grand-daughter of ORISAALA.
Orisanla or Orisa ala had roughly other miss called EFUNSEEKE. Efunseeke came of historic menses as well as married. One twenty-four hours Ogun was celebrating i of his annual festivals inwards which he was drunkard as well as as a number of a joke vino as well as alcohol entered the eyes of EFUNSEEKE as well as she became blind. Orisaala went to consult IFA to know why such a horrific lawsuit happened to her daughter. Orunmila made the divination as well as the odu OGUNDA IGARA appeared. Orunmila bowed downwardly as well as knocked his caput on the reason 3 times for IFA proverb ABORU ABOYE meaning, ‘obeisance to yous oh divinity’- as well as patch his devotees who were with him responded ‘a agbo a a to’ meaning: “we volition endure long , with wisdom as well as understanding”.
Orunmila asked Orisaala: IRU IGARA WO LO FE DA ALANIYAN YI OO, meaning: ‘what sort of challenges is facing the possessor of this odu? ORISAALA replied as well as told IFA how OGUN poured gin inwards the eyes of her miss EFUNSEEKE as well as how Eefunseeke went blind. This was the challenges they were facing correct now.
Without mincing words, ORUNMILA replied that: BI AWO BA KI FUN NI, AA KI FAWO NI, TITI DI ONI OLONI, meaning: IF THE INITIATED ONE BLESSED ANOTHER INITIATED THE BLESSED ONE WILL RETURN THE BLESSING UNTILL THIS DAY (THAT IS , IF ONE IFA DEVOTEE GREETS OTHER IFA DEVOTEE, THE GREETED ONE, MUST RETURN THE GREETING)
Orunmila instructed Orisaala according to the odu to convey v snails as a sacrifice. The blood H2O from the snail would endure used to cure the blindness of Eefunseeke. (Water from the snail is called OMI- ERO). Orunmila instructed Obatala to drib piffling past times piffling OMI ERO into the eyes of her miss until she would regain her sight. OBATALA (Orisaala) did all what was expected of him as well as followed the advice of IFA as well as indeed Eefuseeke regained her sight.
From that moment, gin or alcohol became a taboo for all the worshippers of ORISAALA, OGUN as well as IFA to ensure a audio mental state, a expert spiritual solid reason as well as physical fitness during worship as well as twenty-four hours to twenty-four hours activities. OBATALA, IFA as well as OGUN worshippers should refrain from drinking alcohol, smoking, behaving opposite to what is godly. They should also endure moderate with consuming salt, carbohydrate as well as crude - if non completely abstain from it – at to the lowest degree hold it to a minimum. In the example of salt, carbohydrate as well as crude - they are taboo to all worshippers of OBATALA.
After the incident of blindness, as well as how she regained her sight, Eefuseeke got pregnant - but it was a complicated pregnancy. Orisaala went to the same Ifa priest, ORUNMILA, to know the crusade for all the pains of this pregnancy. Orunmila threw the Opele over again as well as the odu that came out was Ofun meji. Orunmila instructed Orisaala to ready vi snails, xvi obi, xvi orogbo, xvi yams, xvi eko (corn flour stew) as an offering to divinity. Orisaala performed the rituals as directed as well as the H2O from the snails was to endure drunkard past times Eefunseeke. Again it was OMI ERO that stopped the tumultuous solid reason of her pregnancy as well as she got healed from her pains. Eefuseeke gave nascency to a kid inwards the 16th calendar month of her pregnancy as well as the babe was albino. Indeed, it was because of this that albinos were called OMO-ORISA or ORISA ADARA (the children of deity or expert deity)
It was believed from that twenty-four hours on that albinos intuitively know the cloak-and-dagger behind xvi cowries. They are seen as natural diviners of xvi cowries called Erindinlogun. IFA says that all albinos must do a spiritual merchandise as their chosen profession as well as study the fine art of divination according to the odu ogbe irosun, that tell us:
Ogbe Irosun stanza 11
TAWO LEPO
TO OGBERI LEJE
LO DIFA FUN OBATALA
TI O MA SE EBO, OMO RE TAN LORUN
IFA SO WIPE IRE AJE, IRE TILE, IRE ISEGUN
IFA NI KI Influenza A virus subtype H5N1 RUBO, AIKU, NITORI OMO
AWON NKAN TI EJE RE TI GBE NI OHUN EBO
OPA EKU, OPA EJA, EPO, OBI, OROGBO
OMI, IGBIN, EYELE, ADIYE, KI BABALAWO FI JERU
KI WON MA PA OHUN ELEJE YEN
OBATALA GBO, O RUBO AIKU, NITORI AWON OMO RE
OBIRIN ATI AWON OMO RE OKUNRIN
IGBA YI NI IKU KO PA WON MO
TI ARUN KO SE WON
OMO RE TAN LORUN
TAWO LEPO
TOGBERI LEJE
IFA SEBO OMO RE TAN LORUN
IFA SEBO OMO RE TAN LORUN
TAWO LEPO, TOGBERI LEJE
TAWO LEPO, TOGBERI LEJE
TRANSLATION:
The initiated ones have got palm oil
The uninitiated ones have got blood
This the IFA oracle divined for OBATALA
That decides to offering sacrifice to his heavenly children
IFA says, the approbation of prosperity, the approbation of manifold success, the approbation of victory
IFA directs him to offering sacrifice of longevity for his children
The sacrifice of dry out materials that include dried rats, dried fish, obi, orogbo, water, snail, pigeon, ori,
OBATALA heard as well as offered a sacrifice of long life, because his virile mortal as well as woman mortal children, that was how they got victory over decease as well as sickness
Hence, the heavenly children of OBATALA were blessed
as well as so the chant goes
initiated ones have got abundant oil
initiated ones have got abundant oil
patch uninitiated ones have got abundant blood
patch uninitiated ones have got abundant blood
Albinos are natural prophets from GOD, sent hither to direct our spiritual steps.
The 2d schoolhouse of thought believed that OBATALA was a virile mortal deity, i of the greatest powers – a leading figure who led other divinities from the sky inwards a higher house to the physical patently of existence. It was believed that ORISALA was the solely divinity given a house at the correct paw side of OLODUMARE inwards his purplish kingdom - ENI OTUN ELEDUA.
Because of his greatness, praise names were given to him from town to town, from hamlet to hamlet alongside his followers. In all Yoruba towns as well as cities worshippers consider Obatala as their king, leader as well as their protective divinity of immense importance. Obatala according to the tradition is called ALABAA LASE pregnant the giver of say-so or the holder of absolute authority. The vibration or odu that created Obatala according to tradition was EJIOGBE that states:
Gbogbo ola omi ti nbe laye
Kole to ti olokun
Gbogbo iyi odo kole to ti olosa
Lodifa fun obatala oseere igbo
Lojo ti yio je alabaalase
Ti gbogbo irunmole nleri pe
Awon yoo gba okan ninu oriki re
Orunmila agboniregun yehun
E su lalu elegbara ogo yera
kosi ifa ti ni yi koja ejiogbe
alase ni a fi ase fun
gbogbo odo keekee kee ti oba so pe
ti olokun ko si laye
gbogbo won nii gbe lau-lau
bi papa bajo, eruku asoloju won
mo toro ola lowo olosa ibikeji odo
mo rije bee ni mo yo rara
tani ko mope ola OLORUN nikan
loto ni ije dojo iku eni
Translation:
Of all the accolade of the earthly water
None tin give notice jibe the abide by of OLOKUN (the goddess of ocean)
All the glory of the river, none tin give notice jibe the goddess of sea
This was divined for OBATALA OSEREMAGBO
the twenty-four hours he was crowned the caput of all divinities
All the divinities were jealous as well as promised
That they volition select i of his numerous abide by as well as glory
Orunmila Agbonniregun did non utter whatever word
Esu lalu elegbara stayed away
None of the odu has abide by comparable to ejiogbe
Honour is given to whom it’s due
Ejiogbe, yous are the greatest of them all
if the piffling river wants to claim superiority over the ocean
it volition dry out to its source
if the bush is burning, those who demand to go into hiding must do that
l enquire for prosperity from the goddess of the sea, the 2d inwards ascendence to the ocean
l am total with approbation ,
Everybody knows that the approbation of GOD is sufficient for us
Till the end,
This odu ifa under Ejiogbe acquire inwards clear that it is from sky inwards a higher house OLODUMARE chose to brand ORISAALA the leader of all divinities. It was noted that he was total of meekness, calmness, patience as well as gentleness – as well as this became the traits of his grapheme - which must endure imbibed past times all his followers. Obeisance must ever endure given to him inwards quietness as well as meekness, as a sign of perfect communication with GOD. Animals without bones are his preferable sacrificial animals, similar the snail, shows that Obatala does non similar to wound nor beast or human. He loves to maintain the sanctity of life as well as to ensure their preservation inwards the universe. Based on this Obatala was saluted inwards the next way:
OBATALA O KU OOO
ORISA FUNFUN
AJIMAJE NNKAN TO LEEGUN
APA IGBIN JE LEHIN IKAARAHUN
TRANSLATION:
OBATALA LONG LIFE, TO YOU OH DIVINITY
DEITY IN WHITE APPAREL
THAT WAKES UP WITHOUT EATING BUT Influenza A virus subtype H5N1 BONELESS ANIMAL
THAT EATS SNAIL AFTER REMOVING HIS SHELL
We work the next items when performing rituals as well as making ebó for Obatala:
IGBIN (SNAIL)
AKE EWURE (GOAT PLACENTA)
OBI (KOLANUTS)
ATAARE (ALLIGATOR PEPPER)
OROGBO (BITTER KOLA)
OMI (WATER)
The hierarchy alongside his followers is as follows
Males: Aboosa, Tabi aaje
Females: Elegun
White cloths are the symbol of his presence as well as should endure worn oft past times his worshippers.
Taboos for Obatala:
None of his followers should drinkable strong vino or alcohol
Oil as well as common salt must non endure used to ready nutrient during his rituals as well as initiation;
Melon soup (obe egusi) is forbidden during OBATALA ceremony as well as Corn should non cooked during the calendar week of rituals for Obatala (a ko gbo do se ase ti o ni agbado lojo ose obatala). OBATALA was the maiden of all divinity as well as he chose the maiden of all twenty-four hours of the calendar week as his ain twenty-four hours of worship. He is believed to endure the existent icon of GOD as well as truthful representative of GOD inwards the world.
Obatala festival at inwards USA
It was believed that those who are looking for the fruit of the womb must offering prayer, sacrifice as well as indulge into regular fasting to Obatala. The barren must give daily obeisance to Obatala for the gift of children from GOD. GOD has given Obatala the say-so to position smiles on the confront women that are inwards dare demand of children, hence all barren women should give obeisance inwards the next way:
ORISA ADATAN APAPA LAELAE
ALAGBO OFE Influenza A virus subtype H5N1 BI IWOMO WERE
TRANSLATION:
THE DIVINITY OF ADATAN WITH INFINITE LOVING HAND
THE OWNER OF THE COMPOUND FULL OF BLESSED CHILDREN
WHO IS GIVING CHILREN OUT TO ALL THE PEOPLE THAT ARE IN NEED
Indeed, inwards the odu Ogbedi IFA says that Obatala as well as Orunmila were chosen to have the absolute say-so to bless all barren women inwards the universe as well as convey to them the gift of children
Ogbedi says:
BI OJO IKU ABARAMEJI BA DARA LAYE
EHIN IWA WON KII SAN LORUN
LO DIFA FUN EJIOGBE ATI OBATALA
LOJO TI WON YOO NA ADO OMO BIBI
TI AWON ELEGUN WON YIO FI JEUN
OGBEDI NI GBOGBO ERAN ENI TI E BAJE
OTOTO ENIYAN NI YOO MAA DA
AWON LA FI TETE OHUN
KI Influenza A virus subtype H5N1 TO TORO OHUN LOWO ENI
Influenza A virus subtype H5N1 KII FI TULASI GBA NNKAN APO ENI WARA- WARA
LODIFA FUN OBATALA OSERE LASO (OSEERE MAGBO)
NIGBATI TI EDA YOO MAA RAWO – RASE
KI WON TO TORO OMO LOWO RE
AWON EDE NI EETISE
ORUNMILA NI Influenza A virus subtype H5N1 SE EYIN KO MO PE
OBATALA KII TA OMO RE LOPO
TRANSLATION:
IF THE DEATH OF PEOPLE WITH TWO PERSONALITY IS GOOD IN THE PHYSICAL WORLD
LIFE AFTER DEATH WILL BE WORSE IN THE HEAVEN
THIS THE IFA ORACLE DIVINED FOR EJIOGBE AND OBATALA
WHEN THEY WERE PLANNING TO HAVE Influenza A virus subtype H5N1 CHILD
WHEN THEIR FOLLOWERS WERE SEEKING FOR FOOD
OGBE-DI SAYS, ALL THE MEAT WE SHALL EAT
WILL BE GIVEN TO United States of America BY DIFFERENT PEOPLE
THIS IS POWER OF WORD
BEFORE ASKING ANYTHING FROM OTHERS
NOBODY MUST USE FORCE TO TAKE WHAT DO NOT BELONG TO HIM
THIS ALSO DIVINE IFA FOR OBATALA OSEERE IGBO
WHEN THE PEOPLE ARE BEGGING HIM
FOR THE BLESSING OF THE WOMB
PEOPLE ARE ASKING WHAT CAUSE THE DELAY
ORUNMILA ANSWERED THEM
DID YOU NOT KNOW THAT OBATALA WILL NOT GIVE OUT HIS CHILDREN WITHOUT Influenza A virus subtype H5N1 COST?
Orisa devotees at Obatala festival. Trinidad as well as Tobago
Before Orunmila left to reason from sky GOD gave ORUNMILA the say-so of teaching IFA to mankind patch the powerfulness to appear patiently towards GOD for blessings of all kinds were given to OBATAALA. Both Orunmila as well as Obatala performed rituals to attract multitudes of followers that would spread their names throughout the universe. According to OGBEKA it was similar this:
Aki I yo eyin adie ninu omi
Lati owuro ki dale ko to gbe
Bi omunu ogede ba pe ninu omi
Kio gbe boro boro
Influenza A virus subtype H5N1 fo aso tan ninu eji
Eji ko da , a ko ri oorun saa
Lo difa fun akoka
Ti nko gbogb yeah ni ifa
Lo difa fun aseda
Ti nko gbogbo agba ni imoran
Won ni awon mejeeji rubo ajalu
Ki won ma baa j anile aye
Ki oruko won ma baa si parun
Mo juba akoda mo juba ase da
Gbogbo omo awo ni kii o maa juba yi
Iba ni a a ju fun oniba
Omo awo ti ko ba juba akoda
Bi o ba difa , ifa re ko le se
Omo awo ti ko ba juba aseda
Bi o rubo, ebo re ko le da
Iba ni a a ju fun oniba
Mo ji mo juba akoda
Mo ji mo juba aseda
Gbogbo ohun ti mo ba wi ni ki o se
Ase
Translation:
No i removes the eggs of the hen from the water
From morn till dawn without beingness dry out up
Whenever a banana plantain is position within water
It volition non ripe inwards time
We launder the cloth inwards the rain
The pelting does non stop
While the Sun does non appear to dry out upward the cloth
This IFA divined for AKOKA (teacher)
That teaches Ifa’s oracle to the whole world
It as divines ifa oracle to aseda – the creator
That teaches wisdom to the sages as well as initiates
The ii eminent divinities were advised to offering ritual against disagreement
So that they volition non disagree when they make the physical world
To avoid a province of affairs where their names would non endure blot out
From the volume of life
I give obeisance to the maiden of all creature
My obeisance to the creator
All the initiates give their obeisance
Obeisance to those that deserves obeisance
Whoever alongside the initiates that do non give obeisance to the maiden of all creatures
Whenever he consults ifa divination, it volition halt upward inwards total fiasco
Who alongside the initiate that do non give obeisance to creator
Whenever he offering sacrifice, such sacrifice volition non endure accepted past times the divinities
Obeisance must endure given to those that deserve obeisance
I wake upward inwards the morn to give my obeisance to the maiden of all creature
I wake upward inwards the morn to give my obeisance to the creator
All my steps as well as programme should witness the back upward of creator
Ase
Oriki Obatala
AGBALAGBA ORISA TI GUN SILE AYE
Influenza A virus subtype H5N1 GREAT DIVINITY THAT DWELLS IN THE PHYSICAL STATE OF EXISTENCE
ONILE OJU POPO O JI REBI
THE OWNER OF THE HOUSE ON THE WIDE ROAD THAT WAKES UP TO DETER EVIL
AGBALAGBA BI O BA JI IRE ABUSE-ABUSE
THE GREAT DIVINITY THAT WAKES UP WITH IMMENSE RESPONSIBILITIES AND BENEFITS
ONIPOPO OMO AROOGBEE
THE LORD OF POPO, THE CHILD OF AROOGBEE
IWIN SO NGADA MERI APA
THE MYSTERIOUS PHENOMENON TIED FOUR TO ARM
IWIN OLUOGAN KO DADE
THE MYSTERIOUS OWNER OF THE JUNGLE WITHOUT CROWN
IWIN ODE NII TA IRINWO EFON
THE MYSTERIOUS HUNTER THAT SELLS FOUR HUNDRED BUFFALO
IWIN ODIDE YOMI YOWU OGBONNA SONU
THE MYSTERIOUS WEAVER THAT REMOVES THE WOOL AND THROUGH information technology AWAY
IWIN ODE NII TA IRIN O EFON
THE MYSTERIOUS HUNTER THAT SELLS FOUR HUNDRED BUFFALO
IWIN Influenza A virus subtype H5N1 MAA TA META AJAGBO
THE MYSTERY THAT SELLS THREE OF THE JUNGLE WILD DOGS
O MAA TA LEKA ORUN
HE WHO IS OF IMMENSE IMPORTANCE IN THE HEAVEN
KI O LE BA Influenza A virus subtype H5N1 DUNNI JANJAN BI ABAJO
THAT WILL BE OF IMMENSE PAIN LIKE AS IF
ENI TI KO DURO GBO EJO
WHO DOES NOT CARE TO LISTEN TO ANY COMPLAIN OR TO HEAR ANY LAWSUIT
ENITI KO DURO DE ONILU RE
HE WHO DOES NOT WAIT FOR HIS OWN DRUMMER
TI O FI DE EJIGBO AKIRE
UNTIL HE REACHES THE CITY OF EJIGBE AKIRO
KO DURO GBEJO TO FI DE EJIGBO KORO
HE DID NOT LISTEN TO THE COMPLAIN UNTIL HE REACHES THE CITY OF EJIOGBO KORO
ONIPOPO OMO AROOGBEE
THE LORD OF POPO, THE SON OF AROOGBEE
IWIN SONGADA MERI APA
THE MYSTERIOUS BEING THAT TIED FOUR TO HIS HAND
IWIN OLUOGAN KO DADE
THE MYSTERIOUS LORD OF OGAN WITHOUT CROWN
MAJE KI Influenza A virus subtype H5N1 TA OFA NI LE YI
NEVER ALLOW THE EVIL ONES SEND EVIL VIBRATION TO THIS LAND
EMO IYAN NI O JE KI Influenza A virus subtype H5N1 TA SENU
(UNSMOOTH) POUNDED YAM WILL NO GO TO THE MOUTH
AGBALAGBA ORISA NILE EKEETA
Influenza A virus subtype H5N1 GREAT SAGE AND DIVINITY IN THE THIRD HOUSE
NIGBA TI O SOLESAYE TAN
AFTER HE HAD DESCENDED IN THE PHYSICAL STATE OF EXISTENCE
AYEWA DI GBARUGBADA
THE WORLD BECOME SETTLED AND PEACEFUL
MAJE KI Influenza A virus subtype H5N1 TA OFA NI LEYI
NEVER ALLOW THE EVIL ONES SEND EVIL VIBRATION TO THIS LAND
EMO IYAN NI KI O JE KI Influenza A virus subtype H5N1 TA SENU
Influenza A virus subtype H5N1 BAD POUNDED YAM WILL NOT BE TAKEN TO THE MOUTH
OLE ONISO ESE WO DO MOJA APA
HE PURSUED THE EVIL ONE TO THE RIVER WITH HIS FIST
ORIN (Songs)
AGBALAGBA ORISA OOO
THE GREAT DIVINITY OOO
OUN LO LAYE OOO
YOU ARE THE LORD OF THE UNIVERSE
IDA ILE OGUN BI ORI BA Influenza A virus subtype H5N1 NI
THE MARCHET OF THE HOUSE OF OGUN LOOK LIKE THE STRUCTURE OF THE HEAD
ASE
Ifa says that the maiden of all devotee of Obatala was ONIYAGBE who lived inwards a town called DOROMI - AWISE as well as was married to a adult woman named OMOJINKUN. Tradition impart to us that this dyad farmed as well as planted corn inwards proportion to the solid reason given to them past times their ancestors. Omojinkun, the married adult woman of ONIYAGBE was barren as well as they tried all possible way to have got a kid but to no avail. One twenty-four hours ONIYAGBE took his married adult woman to consult IFA with a reputable IFA priest inwards the land. It was in that location ODU IRETE AAYA or IRETE MEJI appeared as well as inwards this odu nosotros read the following:
I I
I I
II II
I I
Ogbori ngbiri, a tehin dopo
Ona taa ba to ri
Nii se ni siba sibo
Ohun rere ni yowo obi ninu aso
Ohun buburu ni yowo ofa ninu apo
Lodifa fun ako aaya
Lodifa fun abo aaya
Lojo, ti won lo oko iwaje
Ako aaya ni
Koloko o ma kuu
Ki igi ogunbere ma faya
Ti o ba di iwoyi amodun
Ki a ribi jo
Gbantete, gbantete
Abo aaya ni boloko le ku ko ku
Bi igi ogunbere le yak o ya
Bi o ba di iwoyi amodun
Influenza A virus subtype H5N1 o ri ibomiran jo
Gbantete, gbatete
Translation:
The heavenly destiny could convey surplus as well as prosperity
Unknown path never walked before
Could convey confusion
Mentally, physically as well as spiritually
Good words convey expert things from the pocket, that is expert give-and-take convey harmony, luck
Peace as well as serenity
Evil utterance attract evil manifestation
This divine IFA –oracle for the virile mortal ape
This divine IFA –oracle for the woman mortal ape
When they were going to the wood of plantation as well as harvest
The virile mortal monkey says
‘’the possessor of the farm should non die
And the tree of ogunbere should non fall
So that past times this fourth dimension of adjacent year
I shall endure able to dance
Gbantete, Gbantete’’
While the woman mortal monkey offered opposite opinion
‘’ If the possessor of the farm could die
Let him die
And the tree of ogunbere (leucaena leucocephala) should fall
Let it fall
So that past times this fourth dimension of adjacent year
We shall appear for roughly other farm to swallow as well as harvest
We shall also seek roughly other tree to pluck its fruit”
After the IFA priest had chanted the IFA poesy he instructed ONIYAGBE that on getting to his farm the twenty-four hours after he should enshroud himself to witness a foreign phenomenon at his farm. Whatever happened he was told to inform the Ifa priest of so he could endure able to prescribe the necessary sacrifice to overcome the evil establishment.
What he saw that dark was ii apes who liked to swallow the corn inwards ONIYAGBE’s farm. Very early on inwards the morn ONIYAGBE went to his farm as well as he saw the ii apes, a virile mortal as well as a female. Upon seeing them he hid to witness the mystical phenomenon. The virile mortal ape started maiden of all to pluck the corn, using both hands to pluck, similar he used to do inwards past times patch he jumped from tree to tree saying
KI OLOKO MA KUU OOO
KI IGI OGUNBERE MA FAYA
BI O BA DI IWOYI AMODUN
KI Influenza A virus subtype H5N1 RI IBI JO GBANTETE – GBANTETE
Meaning
The possessor of the farm should non die
And the tree of OGUNBERE should non fall
By this fourth dimension of adjacent year
I shall endure able to dance
Gbantete gbantete (the rhythmic audio of the drum)
The possessor of the farm, ONIYAGBE, was overwhelmed with happiness on hearing the strong words of the virile mortal monkey. After this the woman mortal monkey followed suit, plucked the corn with the left as well as correct paw as well as ate all what she needed as well as jumped from tree to tree saying
BI OLOKO LE KU KO KU
BI IGI OGUNBERE LE YA KO YA
BI O BA DI IWOYI AMODUN
Influenza A virus subtype H5N1 O RI IBOMIRAN JO
GBANTETE – GBANTETE
Meaning
If the possessor of the farm could die
Let him die
If the tree of OGUNBERE (leucaena leu cocephala) could fall
Let it be
By this fourth dimension of adjacent year
We shall appear for roughly other farm to swallow as well as harvest
We shall also seek roughly other tree to stand upward on
Gbantete, gbantete
When the possessor of the farm heard this he got furious. He pulled out his gun as well as shot the woman mortal ape as well as killed her. ONIYAGBE afterward opened the bowel of the woman mortal monkey as well as removed the placenta inwards her womb. He encountered roughly other phenomenon inwards her womb called SESEFUN. He took the SESEFUN to the IFA priest. On getting to the theatre of the priest, in that location was roughly other circular of divination inwards which he was told that his prayer had been answered as well as his married adult woman would conceive as well as he would demand to do roughly other laid of sacrifices. ONIYAGBE was asked to convey a patently white cloth to endure tied to PEREGUN TREE (DRACAENA FRANGRANS OR DRACAENA ARBOREA). He should house a pot under this tree as well as ever pour H2O on the tree as well as the H2O would endure dropped into the pot.
The main priest told the married adult woman that the H2O inwards the pot should endure the H2O to endure taken every morn (both for drinking as well as for bathing) as well as the SESEFUN the hubby found inwards the womb of the woman mortal ape must endure kept within the pot with the water. The married adult woman of Oniyagbe did all the rituals according to the instruction of the Babalawo as well as inwards a brusk fourth dimension she conceived as well as gave nascency to a beautiful child. She bathed the babe with the spiritual H2O inwards the pot as instructed past times the IFA priest patch the cloth wrapped on the PEREGUN tree was the solely article of apparel used past times the baby. In reality, when a kid work such spiritual H2O as well as divine cloth, the kid volition endure called the kid of OBATALA because the materials are the emblem of ORISAALA ALASO FUNFUN - white cloth, SESEFUN - these children are given names similar ABIAPE, that is , they have got come upward with divine names which is derived from divinity as well as thus informs their destiny.
The inwards a higher house IFA myth teaches us ii of import things. The maiden of all of import thing is the importance of learning to utter expert well-nigh i self as well as also well-nigh others. One should avoid speaking evil, no affair how grave our challenges or evil circumstances mightiness endure so that nosotros volition non endure attracted to greater evils as well as thus convey into motion greater calamities from our utterances as well as from our mind. IFA says that expert words as well as expert minds delineate spiritual as well as physical sympathy as well as dear patch a strong give-and-take or evil utterance are similar weapons. Good as well as sort words according to IFA tin give notice serve as a machinery for progress, long life, as well as happiness, whereas, a hateful give-and-take or evil utterance tin give notice attract strong negative consequences. The 2d of import lesson is the deed of conforming to spiritual guidance, to endure able to attain certainly physical, mental as well as spiritual objectives, that is, i should adhere to spiritual instructions to fulfill one`s destiny .
SECOND STORY
Irete meji speaks of ILE (the woman parent earth) as the chemical element of worship inwards the cult of OGBONI as well as ILE is seen as the most of import as well as dominant forcefulness inwards creation. She secures all the living as well as the non living creatures of the OMNIPOTENT GOD – OLODUMARE.
ILE according to IRETE MEJI encompasses rivers, lakes, seas, hills as well as mountains - which are the spiritual personification of the woman parent – goddess of fertility to whom regular worship was made as well as unto whose bowel human being finally returns at the halt of his life
The below IFA poesy from IRETE MEJI summarizes the importance of ILE (IRETE MEJI VII- ESE IFA KEJO)
Iyan bemu – bemu nii kun inu igba
Oro bemu- bemu ko kun ikun agbalagba
Influenza A virus subtype H5N1 difa fun ILE
To ni oun loun o kere gbogbo yeah je
Ko I pe
Ko I jina
Ki ire gbogbo
Ka I ba wa ni jebute ire
Translation:
Food (pounded yam) may fill upward a dish until it tin give notice select no to a greater extent than words
No affair how secret, the cloak-and-dagger volition ever remain safe
In the repository of an elderly people
Declared the oracle of IFA to earth
Who craved universal worship
Let all prosperity run across us at our domain
See how approbation follows sacrifice
IFA tells us that ILE (earth) consulted the oracle of IFA asking how she would turn a profit from men’s undertakings as well as blessings inwards life. IFA instructed ILE to offering a sacrifice of xvi OBI, xvi OROGBO, xvi ATARE, xvi RATS, xvi PIGEONS, as well as xvi GUINE FOWLS AND xvi BAGS OF COWRIES.
ILE agreed as well as offered the sacrifice as directed past times IFA. Indeed the piece of work as well as the turn a profit of all living beingness returned to ILE with profit. We construct as well as all our undertakings as well as investment, our achievements as well as children is made possible because of ILE – as well as to Her nosotros render - to the bosom of reason - after our earthly journey. We grow, nosotros struggle, nosotros go piteous or rich on reason as well as afterward nosotros are all swallowed upward past times the same ILE. Men ‘s turn a profit as well as poverty inwards life volition inwards decease halt upward inwards the belly of the reason – AGBALAGBA - roughly other bespeak OGBONI inwards the context of reason worship as well as propitiation
Irete meji says the Ogboni Society was founded to secure the worship of woman parent – earth. This forms the primal component of all the ceremonies of the society. The proper fourth dimension for propitiating the reason as well as ensuring its fertility is after all the necessary ceremonies were done as well as all rituals are carried out.
Another myth tell us that all divinities, including ILE –the woman parent earth, joined forces to dethrone OBATALA OSEMARAGBO (the ancient of days) as well as select for them his creative powers. Bitter rivalry emerged alongside the divinities as well as deities who wanted to portion the glory of OBATALA. ORUNMILA was invited to bring together inwards the conspiracy but refused. ESU was invited into the evil plot against the ancient of the days OBATALA, but ESU refused. In the halt the divinities lost the struggle to select the glory of OBATALA. Consequently a universal glory was conceded to him forever according to the IFA stanza below. However, the refusal of ORUNMILA BABA AGBONNIREGUN as well as ESU LALU OGIRI OKO, to bring together inwards the conspiracy against, the illuminated i –OBATALA –was with slap-up do goodness as well as enormous advantages. ORUNMILA as well as ESU were both promoted to co –exist as equals with OBATALA inwards the trinity of divinities
Irete Meji says the following:
Igangan IFE
Orunmila wo suu , o ko won
E e ri i
Awon ojise aye
Awon igangan ife
Awon ni Orunmila maa
Nranse si ELEDUA
Translation:
Envoy from earth
Town –crier of IFE
Were all of a precipitous seized as well as slashed past times Orunmila
You see
The messenger
The town crier
Are the emissary
Orunmila ever post to GOD the omnipotent
The emissary from the reason as well as the town crier of IFE were ORUNMILA`S regular messengers to ELEDUMARE, the omnipotent. The message to the omnipotent was: “such beingness the solid reason of things inwards IFE today, what sacrifice should I appoint as remedy?”
The reply would come upward ‘’offer a bush rat’’. Acting on this recommendation ORUNMILA would have expert auspices for the metropolis as well as all would plow out well, but as fourth dimension went on things changed. When the Omnipotent indicated the sacrifice of a goat, these messengers reported to ORUNMILA that a Lamb should endure offered. The sacrifice would resultant inwards failure. What could endure responsible for this plow of events wondered Orunmila. Eventually the truth came out but ORUNMILA said nothing, he simply stopped the messengers from bearing farther asking to the OMNIPOTENT.
One twenty-four hours ORUNMILA seized the messengers as well as killed them. The people of IFE wondered how ORUNMILA could do such an evil thing, killing his messengers who were ever bringing expert word to the people of IFE. The reply given to them past times ORUNMILA was non satisfying, as well as the people decided to laid on ORUNMILA, as well as without mincing words ORUNMILA hid himself from the anger of the people. They crunch i of the disciples of ORUNMILA called IMULEGBE as well as AKALE – ORUNMILA`s invitee was non spared.
ORUNMILA could non enshroud his emotions as well as he came out from his hiding as well as challenged the people. Orunmila left the metropolis inwards annoyance, IMULEGBE as well as AKALE went with him. ORUNMILA warned the entire council of IFA priests to halt divining for the people of IFE, so that they may know the implication of their habit as well as actions
Orunmila afterward travelled to the wood with his friends until they got to a house called ‘’THE MIDDLE OF NOWHERE’’ as well as hither they built 3 hut’s, i for AKALE – ESU, i for IMULEGBE – OBATALA, as well as i for ORUNMILA. Soon, in that location was a study from IFE that the metropolis was under heavy plague as well as many problems. Fishes were dying inwards the river, sickness as well as affliction became the monastic enjoin of the day. The pregnant women would no longer notice it tardily to have got their children, men became infertile as well as the barren could non conceive. There was total chaos as well as pandemonium as well as nobody inwards the metropolis was able to notice a solution to the problem. The chiefs of IFE went out of their domain to seek solution but all to no avail.
One twenty-four hours they met a diviner named CRAB THAT CRAWLS IN HOLES IN THE MARSH AWAY FROM WATER HABITANTS, but he declined to divine for them because of what ORUNMILA the main diviner had said. He as well as so instructed the people of IFE to appear for ORUNMILA so that they mightiness notice solutions to their problems. They replied that ORUNMILA could non endure found, as well as he said they should appear for an antelope as well as convey him the beast so that he would aid them appear for roughly other diviner. They brought the beast as well as were led to roughly other diviner called GOLDEN –HUED LIKE FRESH PALM OIL who was expected to select them to where ORUNMILA resided.
The diviner as well as so asked the people of IFE to appear for an antelope for sacrifice similar was given to the maiden of all diviner. This asking was to a greater extent than laborious than that of the maiden of all diviner, but since they did non have got alternatives, they prepared to go into the deep bush as well as appear for an antelope. They found an antelope which they pursued upward loma as well as chased the beast into the wood until the people of IFE found themselves inwards the MIDDLE OF NOWHERE. Here, all of a precipitous the antelope disappeared as well as they continued searching for the disappeared antelope until they found the 3 huts built for ORUNMILA, AKALE as well as IMULEGBE (ORUNMILA, ESU AND OBATALA).
The people of IFE could non believe that a sane human being could endure inwards this remote area, but to confirm their incertitude as well as curiosity, they threw a rock at i of the huts as well as straight off ESU – AKALE, came out inwards annoyance asking them who threw the stone. They truly saw that it was ESU, as well as ESU asked them what was the job with them as well as why they needed to notice them hither inwards the deep forest. They pleaded with ESU as well as told him the predicaments that were currently haunting them at IFE. ESU listened to them as well as asked them to go as well as appear for roughly sacrificial materials if they wanted whatever solution to their problems. The materials they needed to acquire was 2 BUSH –RATS, 2 DRIED FISH, 2 OBI, 2 OROGBO, 2 ATARE as well as several other things inwards pairs.
They returned to IFE inwards monastic enjoin to secure the materials. They told well-nigh their experiences to the virile mortal monarch as well as the virile mortal monarch advised them to select all the materials as well as that they should seek to notice ORUNMILA himself. Immediately after they left ESU reported how the citizen of IFE came as well as stoned his hut to ORUNMILA as well as how he came out to interrogation them as well as how he instructed them to appear for roughly sacrificial materials so that their predicaments could endure solved. Then ESU asked ORUNMILA how he could aid them if they returned. ORUNMILA told ESU to go to the hut of OBATALA to study the example to him precisely as he had told to ORUNMILA.
ORUNMILA pleaded to OBATALA – IMULEGBE that OBAORISA would take heed to ESU – AKALE as well as the story of the disasters inwards IFE. If zero was done in that location could endure fifty-fifty to a greater extent than severe situations unfolding.
OBATALA, inwards the maiden of all example did non comply with ORUNMILA`s plea as well as despite numerous attempts, OBATALA did non give inwards to their plea. Then ORUNMILA chose as well as used stronger, wise as well as mystic linguistic communication before ORISAALA heeded to the plea, as well as what was this language?
Obatala, yous must render to your work
The blacksmith moulds atomic number 26 over as well as over again
Until, it is straight as well as perfect
The hairdresser has non finished his work
Until backs as well as sides are good trimmed
You must render to your unfinished work
Generations of kings have got reigned on earth
Yet have got I non seen i to competitor this one
To competitor Obatala, virile mortal monarch of all divinities
Royal artificer of perfection
Who came from inwards a higher house but place
His earthly abode inwards the metropolis of IRANJE
He lone has powerfulness to lock the pelting –gates
He lone created the white dome of the sky
He created the species of RAT to finally for ever
He created the species of the FISH to finally for ever
He created the species of the aeroplane to finally for ever
He created the species of the beast to finally forever
And ordained that the species of human being endure never destroyed
With these mystical words, OBATALA replied “you are blessed, yous ORUNMILA have got the unique wisdom to recollect all these mysteries, I volition take heed to your plea.”
When the people of IFE returned with the sacrificial materials, ORUNMILA forgave them, ORISAALA forgave them as well as ESU also forgave them. With the materials a sacrifice of atonement was performed as well as the 3 divinities as well as the people of IFE returned to the metropolis of IFE with trip the calorie-free fantastic as well as song, rejoicing that their metropolis as well as the people had been saved from calamity. From that fourth dimension on the metropolis of IFE spread inwards all directions until it touched every corner of the world.
The story shows this trinity inwards the primordial order. ESU represents the junior divinity inwards this hierarchy as well as his role is to have as well as forwards sacrificial offerings, he is morally neutral, he represents chance, the unpredictable element of life,
The rating betwixt ORUNMILA as well as OBATALA is extremely hard to analyze, but since the junior should maiden of all seek the favor of the senior as well as inwards the showtime of the myth nosotros consider that OBATALA was the senior, beingness sought after past times ORUNMILA.
But if nosotros go past times the powerfulness of words, as well as the significance of what words as well as its beauty could do, i would wonder that a expert give-and-take could give us a leadership role. The powerfulness of forgiveness besides should non endure seen as an ordinary powerfulness - it is i of the strongest vibratory powerfulness inwards the universe as well as if nosotros go past times the finally phrase of the finally component of ORUNMILA`S pleading statement, it shows that ORUNMILA forgave them, OBATALA forgave them as well as ESU forgave them.
The inwards a higher house story shows the seat of Obatala as a leading figure inwards the primordial order, as well as those searching for blessings inwards whatever shape must non hesitate to pray to OBATALA
Obatala is adjacent to GOD inwards monastic enjoin of importance. He takes precedence over all divinities. GOD endowed Obatala with the responsibilities of creating all creatures. He made the head, nose, eyes, mouth, skull, patch OLODUMARE placed within human being the breath of life which is the spirit as well as the soul that brand human being a living being. He is the maker of the icon of human being from clay as well as house human being inwards the uterus of a woman.
Woman seeking the approbation of children must constantly give obeisance to OBATALA for a sound, perfect as well as whole kid costless of deformities as well as whatever blemish whatsoever. Deformed as well as blemished children similar albinos are dedicated to him as well as takes a special prominence inwards relation to Obatala.
Obatala is also regarded as the sole protector of the town or metropolis gates. He enjoys the uniformity of color alongside his devotees. His preferable color is white, that is, he enjoys using white inwards all his activities. White clothes, white food, abstaining from reddish meat, using white kola nuts as well as bitter kola instead of normal reddish kola nuts are roughly of his sacrificial material. The worshippers tend to work snail instead of animals when performing rituals to his honour. They go without nutrient for a twenty-four hours or ii patch they pray as well as sing of praises to him. They abstain from sexual practice as well as nutrient during rituals to Obatala
Prayers for the gift of womb (child bearing) are offered to him past times women finding innovation difficult. He serves as arbiter of disputes alongside initiates all over the world. OBATALA is a divinity of purity. He represents highest moral as well as physical plain of study alongside his devotees. The initiates are to ensure humility, purity, peace, calmness as well as patience inwards dealing inwards whatever affair concerning spiritual steps, mental activities as well as physical interaction with others. Obatala is known as the lord of vision as well as the lord of whiteness. Some of his names are
1) Orisa elemi: divinity that brought all beingness into existence
2) Alaba lase: proposer as well as disposer of slap-up authority
3) Baba – baba , iya- iya: is the virile mortal parent before fathers, as well as woman parent before mothers. Both feminine as well as masculine attributes are exhibited inwards the traditional advertizing historical attributes of OBATALA
Tradition makes it clear that OBATALA was the main virile mortal divinity inwards creation just similar ODUDUWA was in i lawsuit the greatest woman mortal divinity inwards the world. The spousal human relationship betwixt the ii (OBATALA as well as ODUDUWA) resulted into the spread of humanity on the surface of the universe
Tradition also reveals for us that ODUDUWA was the maiden of all married adult woman of OBATALA as well as their spousal human relationship beingness symbolized past times the spousal human relationship betwixt reason as well as the sky, which makes component of the mysteries of the Cult of OGBONI. The spousal human relationship is made manifest past times the ii parts of a white calabash joined together pregnant what GOD has join, allow no i tear asunder. This is also replicated inwards the traditional seat of hubby as well as married adult woman when they catch the palace of love-making when they generate life inwards accordance with Idi Meji:
Ojo nla ta di sasa
Influenza A virus subtype H5N1 difa fun won ni di okunrin
Influenza A virus subtype H5N1 bu fun won ni di obirin
Nijo ti won nmekun oju se rahun omo laye
Idi ni a apa asa
Igba ti idi ba di meji
Ngba ye la dolomo
Obatala , oseremagbo
Majeki gbogbo olusin re yagan
Ase
Translation:
Success depends on perseverance; consider how pelting drops inwards fourth dimension have on out granite
Thus declare the oracle of IFA to the husband
The same was declare to the married adult woman when they sorrowed daily
For lack of children
Commence your effort
From bottom upwards
For when ii ends meet
Influenza A virus subtype H5N1 kid is born
OBATALA OSEREMAGBO
Never allow all your devotes witness barrenness inwards the world as well as the world to come
Ase
ODUDUWA is known as IYA AGBE, ‘the woman parent of the gourd’ or ‘mother of calabash’. She is represented past times a adult woman nursing a kid inwards a sitting position. Going past times cry ODUDU WA that is ODU TO DA IWA, which way the vibration that creates IWA. IWA according to Yoruba is ‘character’, ‘being’, ‘life’, ‘destiny’, as well as ‘heaven’ (like inwards the phrase ‘o losi iwa ORISA’ meaning; he has departed to the solid reason of ancestors or divinities). Iwa hither becomes a give-and-take on which the give-and-take ODUDUWA is patterned upon. Consequently He or She may endure the virile mortal parent or the woman parent of all beings, but those who consider ODUDUWA as the married adult woman of Obatala did non miss the way – truly they reinforced the seat of ODUDUWA as a divinity or deity of immense importance inwards creation.
Hence Obatala, the divinity of union, whiteness as well as purity bring together with ODUDUWA, the divinity of innovation as well as from this comes all living beings. The spousal human relationship betwixt the ii gave nascency to Aginju, Okanbi as well as many other illustrious children, deities as well as kings
We should non forget that the original IGBA IWA, The Calabash of Character, was given to OBATALA. Orunmila helped him to ship IGBA IWA from IWARUN to the ISALU AYE where the IGBA IWA was snatched from him past times ORO as well as retrieved past times ESU as well as returned to Obatala through patience as well as extreme spiritual wisdom. This was all OBATALA needed to suffer as well as make through challenges that transformed him into the greatest divinity of all.
GOD gave to OBATALA the cloak-and-dagger to attract the approbation of wealth, prosperity, long life, happiness as well as strength – which he gave to his followers as well as other faithful followers of OLODUMARE.
A cultural troupe performing during the Obatala festival at Igangan, Oyo State, Nigeria
Obatala festival is celebrated inwards Igangan inwards Nigeria as good as Cuba, USA as well as Trinidad as well as Tobago.
Praying Obatala priests inwards their temple inwards Ile-Ife
In Trinidad as well as Tobago, Obatala Festival opened with the women meeting inwards prayer ,devotion as well as educational gathering. They chant to heavens until powers come upward down. They give advice , counsel as well as heal.
Obatala festival inwards Ille Iere
The Festival at nowadays advances to it’s adjacent phase – focus on the children. The festival commonly select house inwards Ita Osa on Alberto Street,Woobrook inwards Trinidad as well as Tobago.
The festival is under the auspices of Ojise Obatala of Edena – Chief Oriyomi Orisagbemi.
Participants at Obatala Festival, Republic Trinidad & Tobago
Obatala festival inwards Republic of Cuba as well as USA
In a pocket-sized Orisa temple inwards Jovellanos province Matanza, Republic of Cuba a immature human being Walter Eugene King began his history making destiny. This immature human being would go the first of the African Americans to endure re initiated into the organized religious belief of his ancestors.
The twelvemonth is 1959 during the calendar month of august on the 26th twenty-four hours immature King sat on the throne of ordination with his friend as twins. Walter ( Baba Oseijeman) beingness the kid of the Orisa Obatala was initiated first his friend Oliana was initiated to the Orisa Aganju. The entire Community rejoiced because they had never seen an American African have such a high grade of initiation. Baba Oseijeman as well as his friend Oliyana traveled dorsum to the USA as well as opened upward the Sango Temple. Thus making an ancient stolen way of life available to the American African state wide. Today, the Yoruba organized religious belief as well as civilization is rattling pop throughout North America as well as thousands re acquire inwards their strayed culture. The credit for the reason work for making Yoruba civilization pop goes to Oba Oseijeman Adelabu Adefunmi I. The civilization he re-created inwards the USA as well as the Oyotunji African hamlet became an enigmatic component of the emerging south.
Madelaina Bolouc, of Boulder, Colorado, performs a trip the calorie-free fantastic of reverence to Orisha as well as Obatala, inwards gratitude for blueish sky as well as luminous clouds during Burning Man 2000. telegraph.co.uk
This Years Obatala festival inwards Oyotunji volition endure i of slap-up importance to all of us who do what is commonly know as ATR ( African Traditional Religion). Upon arrival at this years festival yous volition endure as Baba Oseijeman was inwards Cuba... inwards the midst of history. Expect to also select component inwards an history forum with
Oba Adefunmi II. This lawsuit gives the attendees the chance to run across as well as mingle with an array of priest from across the globe. The Obatala parade as well as bembe volition endure good attended past times you. This historical occasion deserves your presence as well as vice versa. Orisa Bless.
Brief history of Obatala
One of the ORISHAS of Yoruba mythology, he’s a Creator God who didn’t acquire a take chances to create.
He was issued with the business of edifice the reason past times Sky God OLORUN, who gave him blueprints, a handful of mud, a chain, a five-toed chicken, as well as detailed instructions.
Obatala
...Unfortunately, on his way to perform this of import task, OBATALA accidentally gatecrashed a Godparty as well as spent the residuum of the eve roaring drunkard on palm wine. Seeing the take chances for fame as well as glory, his younger blood brother ODUDUWA pinched the holy edifice materials as well as attempted to jerry-build the reason himself.
Obatala
Advised past times a friendly chameleon, he lowered the chain over the border of heaven, climbed down, as well as tossed the lump of mud into the primeval sea. The chicken hopped onto the mud as well as began scratching it inwards all directions.
Pretty presently in that location was a decent size landscape as well as thus was the reason born. OLORUN was so pleased with ODUDUWA that he promoted him to God of the Earth, patch the disgraced as well as boozy OBATALA was position to piece of work making mankind as punishment.
In Yoruba theology, Obatala must never endure worshipped with palm wine, palm crude or salt. His worshippers may swallow palm crude as well as salt, but never sense of savour palm wine.
Oriki (Praise Names)
Oluwa Aiye or Oluwa Aye - Lord of the Earth
Alabalase - He who has divine authority
Baba Arugbo - Old Master or Father
Baba Araye - Master or Father of all human beings (lit. citizens of the earth)
Orisanla (also spelt Orisainla, Orishanla or Orishainla) or Oshanla - The arch divinity
The next praise poesy form (oriki) to the creative mortal deity Obatala commemorates this archetypal event:
Obatala ObatalaO da’mo, da’ya He created the kid as well as its mother
O se baba lo ore tan, After doing expert to the father
O ranse si omo ko wa gba ore… He sent for the kid to come upward as well as collect its ain good…
Oun lo da pete owo, He molded the inner surface of the paw called the palm
Oun lo da pete ese He molded the underside of the human foot called the sole
Oun la da aya j’anka, ti a npe ni igba aya He molded the massive component of the trunk called the chest
Oun lo da omi lojolojo, ti a npe loju He created the refractive H2O ball called the eyes
Oun lo da oru rebete, ti a npe ni Atari… He molded the pocket-sized pot called the skull…
Oosona, Alamorere… The-Orisa-has-made-a-work-of-art, Owner-of-choice-clay
From the Yoruba perspective, the variation inwards human appearance is due to Obatala’s unpredictable artistic temperament, earning him the epithet: “A da ni b’o ti ri” (He who creates us as he wishes). Besides, he is known for his occasional drinking bouts during which he creates cripples, hunchbacks, albinos as well as people with deformities. Thus it is customary for the Yoruba to greet pregnant women with the prayer: “Ki Orisa ya ona ire ko ni ” (May the Orisa [Obatala] fashion for us a expert piece of work of art).
Obatala
The implication hither is that, inwards spite of its biological aspect, procreation has an artistic dimension as well. The human trunk (ara), the handiwork of Obatala, is much to a greater extent than than blood as well as flesh. It is a kinetic sculpture, activated past times ase, the vital force, concealing as well as revealing the soul inwards the physical world, enabling an private to have got iwa (physical existence). Iwa denotes both the fact of beingness as well as the distinctive character or grapheme of a person.
Its preeminence inwards Yoruba aesthetics is clear from the next poesy form often recited past times Yoruba elders to educate the younger generation:
Omo t’o dara tiko n’iwa If a kid is beautiful but has no character,
Omolangidi ni i He is no to a greater extent than than a wooden doll
Iwa rere l’eso eniyan Good grapheme is the beauty of a person
B’obirin dara bi Egbara, bi ko n’iwa Influenza A virus subtype H5N1 adult woman tin give notice endure as beautiful as the Egbara, if she has no character
Omolangidi ni i She is no to a greater extent than than a wooden doll
B’okunrin suwon, suwon, bi eja inu omi Influenza A virus subtype H5N1 human being may endure very, rattling handsome, similar a fish inwards the water
Bi ko n’iwa rere If he has no character
Omolangidi ni i. He is no to a greater extent than than a wooden doll.
Conversely, a physically attractive mortal with a bad grapheme runs the peril of beingness categorized as an awobowa, that is “the outwardly beautiful, but inwardly ugly.” For fifty-fifty when the physical beauty of an awobowa attracts attention, the initial admiration volition disappear as the inner ugliness of that private manifests itself similar smoke. On the other hand, a pleasant disposition has the potential of transforming the physically disadvantaged into a likeable person, or into what the Yoruba telephone phone an omoluwabi, that is, a role model or “the good-natured as well as internally beautiful person.” Self-discipline thus becomes the key to social mobility, enabling an private to brand upward for a physical deficiency or maximize the potentials of a natural endowment. As i Yoruba aphorism puts it: “Iwa l’orisa—bi a ba ti hu si ni i fi i gbe ni” (Good grapheme is similar an orisa—the to a greater extent than nosotros cultivate it, the to a greater extent than it favors us).
For the human body—a “masterpiece” past times Obatala—localizes a special ase (enabling power), that generates life, simultaneously inspiring as well as sustaining the inventiveness reflected inwards the visual as well as performing arts as well as enabling the Yoruba to continually redesign their environment.
Obatala Festival held at Ita Osa , Ile – Iere , Republic Trinidad & Tobago
Obatala's wives
Yemoo (known as Yembo inwards Cuba)
Yemaya (daughter)
Igbin (who became a drum soundless played for him)
Excellencies : Mr. & Mrs. Ademola Onafowokan with Head of the Council of Afrikan Traditional Chiefs at OBATALA FESTIVAL 2011
In Ile Ife: the dying as well as ascent god
According to mythical stories Obatala is the eldest of all orisha as well as was granted say-so to create the earth. Before he could render to sky as well as study to Olodumare however, his competitor Oduduwa (also called Oduwa, Oodua, Odudua or Eleduwa) as well as younger blood brother usurped his seat past times taking the satchel as well as created inwards his stead the reason on the Primeval Ocean.
Influenza A virus subtype H5N1 slap-up feud ensued betwixt the ii that is re-enacted every twelvemonth inwards the Itapa festival inwards Ile Ife, Nigeria. Ultimately, Oduduwa as well as his sons were able to govern with Obatala's reluctant consent.
Itapa festival concerning Obatala
It appears from the cult dramas of the Itapa festival that Obatala was a dying as well as ascent god. He left his Temple inwards the town on the 7th twenty-four hours of the festival, stayed inwards his grove exterior the town on the 8th twenty-four hours as well as returned inwards a slap-up procession to his Temple on the 9th day.
The three-day beat of descent into the netherworld as well as subsequent resurrection on the tertiary twenty-four hours shows the closeness of Obatala to the pre-canonical Israelite Yahweh as well as the figure of Jesus
Obatala symbol at Obatala festival (Irawe festival)
Obatala inwards Candomble
In Candomblé, Obatalá (Oxalá) is the oldest "Orixa funfun" ("white deity"), referring to spiritual purity as well as pure light, both physically as well as symbolically as inwards the "light" of consciousness).
In the Bahia State (Brazil), Obatala has been syncretized with Our Lord of Bonfim as well as is the dependent of a large syncretic religious celebration, the Festa do Bonfim, which takes house inwards Jan inwards the metropolis of Salvador as well as includes the washing of the church building steps with a special water, made with flowers.
Obatala inwards Senteria worship
In senteria worship Obatala represents Our Lady of Mercy. Obatala is roughly other aspect of the Divine Trinity. Like Yemaya, he is associated with the Virgin Mary, this fourth dimension inwards the aspect of Mercy. As the first-born of the gods, Obatala is regal as well as wise. He blows away negative energies as well as resolves ethical issues. As Yemaya is the patron of mothers, Obatala is the patron of fathers. He has govern over all white things, from bones to the clouds inwards the sky. Your offerings to Obatala must endure white foods: white hens, rice, milk, etc. Unlike the other gods, Obatala abhors alcohol. Leave your offering to Obatala at the base of operations of a tree.
To cleanse your aura, brand a bathroom into which yous have got poured a loving cup of milk, vii white carnations, vii teaspoons of sugar, as well as vii drops of holy water. Light a white candle as well as skid into the bath. As yous immerse yourself inwards this bath, say vii Our Fathers (The Lord’s Prayer).
Obatala as Our Lady of Mercy inwards Senteria
OBATALA- Ifa as well as the Chief of the Spirit of the White Cloth
Obatala is the Spirit of the Chief of the White Cloth inwards the West African religious tradition called “Ifa”. The give-and-take Obatala is the cry given to delineate a complex convergence of Spiritual Forces that are key elements inwards the Ifa concept of consciousness. Those Spiritual Forces that shape the foundation of Obatala‟s role inwards the Spirit Realm relate to the motion betwixt dynamic as well as shape as it exists throughout the universe,
According to Ifa, dynamics as well as shape correspond the polarity betwixt the Forces of expansion as well as contraction. Together these Forces create calorie-free as well as darkness, which inwards plow sustains as well as defines all that is. Ifa teaches that it is the interaction betwixt calorie-free as well as darkness that generates the physical universe, as well as it is Obatala who brings this interaction into Being. There is no literal translation for the give-and-take Ifa. It refers to a religious tradition, as well as understanding of ethics, a procedure of spiritual transformation as well as a laid of scriptures that are the reason for a complex arrangement of divination. Within the plain of study of Ifa, in that location is a trunk of wisdom called “awo”, which attempts to preserve the rituals that create direct communication with Forces inwards Nature. Awo is a Yoruba give-and-take that is commonly translated to hateful “secret”. Unfortunately, in that location is no existent English linguistic communication equivalent to the give-and-take awo, because the give-and-take carries strong cultural as well as esoteric associations. In traditional Yoruba culture, awo refers to the hidden principles that explicate the Mystery of Creation as well as Evolution. Awo is the esoteric understanding of the invisible forces that sustain dynamics as well as shape within Nature. The essence of these forces are non considered cloak-and-dagger because they are devious, they are cloak-and-dagger because they remain elusive, awesome inwards their powerfulness to transform as well as non readily apparent. As such they tin give notice solely endure grasped through direct interaction as well as participation. Anything which tin give notice endure known past times the intellect lone ceases to endure awo. The primal inspiration for awo is the communication betwixt transcendent Spiritaul forces as well as human consciousness. This communication is believed to endure facilitated past times the Spirit of Esu, who is the Divine Messenger. Working inwards unopen association with Esu is Ogun, who is the Spirit of Iron. Ogun has the powerfulness to clear away those obstacles that stand upward inwards the way of spiritual growth.According to Ifa, the piece of work done past times Ogun is guided past times Ochosi, who as the Spirit of the Tracker has the powerfulness to locate the shortest path to our spiritual goals. The essential goal that Ochosi is called upon to guide us towards is the business of edifice “iwa-pele”, which way “good character”. This guidance takes the shape of a spiritual quest which is called “iwakiri”. One of the functions of Obatala is to preserve the Mystic Vision for those who brand the quest of iwakiri inwards search of iwa-pele. The powerfulness of Obatala is described past times Ifa as i of the many Spiritual Forces inwards Nature which are called “Orisha”. The give-and-take Orisha way “Select Head”. In a cultural context, Orisha is a reference to the diverse Forces inwards Nature that guide consciousness. According to Ifa, everything inwards Nature has roughly shape of consciousness called “Ori”. The Ori of all animals, plants, as well as humans is believed to endure guided past times a specific Force inwards Nature(Orisha) which defines the character of a especial shape of consciousness. There are a large number of Orisha, as well as each Orisha has its ain awo.
The unique business office of Obatala within the realm of Orisha Awo (Mysteries of Nature) is to render the spark of calorie-free that animates consciousness. To telephone phone as well as Orisha the Chief of the White Cloth is to brand a symbolic reference to that core which makes consciousness possible. The reference to White Cloth is non a reference to the stuff used to brand the cloth, it is a reference to the cloth which binds the universe together. The threads of this cloth are the multi-leveled layers of consciousness which Ifa teaches be inwards all things on all levels of Being. Ifa teaches that it is the powerfulness of Forces of Nature to communicate with each
other, as well as the powerfulness of humans to communicate with Forces inwards Nature that gives the world a feel of spiritual unity. It is the understanding of this powerfulness which gives core to the Ifa concept of expert character, as well as it is Obatala who guides us towards developing this understanding.
Ifa teaches that all Forces inwards Nature come upward into Being through the manifestation of unloose energy patterns called Odu. Ifa has identified as well as labeled unlike Odu which tin give notice endure thought of as unlike expressions of consciousness. But because consciousness itself is generated past times Obatala, every Odu contains an chemical element of Obatala‟s ase(power).
In metaphysical terms, this way that all of Creation is linked to Obatala as the Source of Being. Ifa teaches that all forms of consciousness incorporate a spark of ase(spiritual power) from Obatala, as well as it is this spark that links everything that is, to its shared Beginning.
ALO IRINTAN OBATALA- (Folktales of the Spirit of the Chief of the White Cloth)
OBATALA IRIN-AJO IKOLE ARE- The Chief of the White cloth travels to Earth
Olodumare(The Creator) called Obatala (Chief of White Cloth) to Ikole Orun (the Realm of the Ancestors) on the twenty-four hours that he wanted to create dry out solid reason on the waters of the Ikole Aye(Earth). Obatala kneeled before Olodumare as well as said that he did non know the awo (mystery) of creating solid reason on Ikole Aye(Earth). Olodumare told Obatala that he would give him the ase (power) to brand solid reason on Ikole Aye(Earth).
Ogun took all the iworo (gold) as well as forged a long ewon (chain), which he flung towards Ikole Aye(earth). Obatala placed his ase (power inwards a pouch as well as began the descent downwardly the ewon (chain). When he came to the finally rung he could consider that he was soundless roughly distance from the primal waters.
Obatala removed the igbin (snail) shell from his pouch as well as sprinkled soil upon the primal waters. Then he removed the v toed etu (guinea hen) as well as dropped it inwards the land. As presently as the etu (guinea hen) reached the soil it started scratching the ground, spreading dirt across the surface of the primal waters. Seeing the reason had go firm, Obatala removed an ikin(palm nut) as well as dropped it on the land. The ikin (palm nut) sprouted as well as became a palm tree. When the palm tree grew to its total height, it reached the finally band of the iworo „won(gold chain). Obatala was able to footstep from the ewon (chain) to the palm tree.
After climbing downwardly the tree, Obatala started to mold humans from the clay inwards the earth. As he worked, he became tired as well as decided that he needed a rest. Taking the fruit from the palm tree, he made palm vino as well as drank until he was ready to render to work. The humans that he molded patch drunkard did non appear similar the others, but Obatala did non notice as well as he kept drinking until he savage asleep.
While Obatala slept, Olodumare gave the business of finishing Creation to Oduduwa (Owner of the Womb of Creation). Olodumare waited for Obatala to awaken from his drunken slumber as well as told him that it was taboo from Obatala to sense of savour palm vino ever again. When Obatala saw what had happened to the humans he had created patch he was drunk, he agreed to protect all children for hereafter generations. It was Obatala who said that he would never over again allow his White Cloth go soiled.
To this twenty-four hours those that worship Obatala say, “Obatala o su n‟na ala, Obatala o ji n‟nu ala, Obatala o tinu ala dide, Iba Obatala,” which means, “The Chief of White Cloth sleeps inwards white, the main of the White Cloth awakens inwards white, the main of the White cloth gets upward inwards white, praise to the Chief of the White Cloth”.
Commentary: The give-and-take Obatala translates to hateful “Chief of the White Cloth.” In metaphysical terms White Cloth is the primal source of the physical universe. Ifa teaches that calorie-free becomes transformed into darkness as well as that darkness becomes transformed into light. Within the unfolding if this transformation, Evolution creates greater as well as greater levels of complexity. The original explosion that created the universe produced massive quantities of calorie-free inwards the shape of subatomic particles. As the universe cooled these particles joined together to shape elementary elements. The elements inwards turned joined together to shape stars. In time, certainly stars collapsed, forming dark holes that imploded on themselves until they created a fission reaction. This sent huge clouds of complex elements throughout the universe. It was a cloud of complex elements that cooled to shape the solar system, as well as within the solar arrangement evolved the ecosystem that exists inwards earth.
The Myth of Obatala is the Ifa version of this sequence of events. It uses symbolic linguistic communication to delineate a serial of evolutionary events that jibe closely with the theories of Creation that have got been proposed past times contemporary Western science. At the showtime of the Myth, Olodumare gives Obatala the instruction to create the world. Olodumare represents all potential shape that exists inwards the universe as it remains dormant prior to manifestation. It is the White Cloth or calorie-free particles of Obatala that convey potential shape into physical existence. Western scientific discipline teaches that all of Creation evolved from the calorie-free produced during the primal explosion at the showtime of time. Ifa teaches that all Creation evolved from the White Cloth of Obatala‟s a robe.
The chain used past times Obatala to locomote from the Realm of the Ancestors to reason appears to endure a symbolic representation of the construction used to transmit genetic data from i generation to the next. The genetic code that is used to shape each species is passed through a biochemical core called DNA. When deoxyribonucleic acid is viewed under a microscope it appears as a double helix, which is similar to the pattern of a chain. In Ifa scripture the reference to the Realm of the Ancestors includes all those Natural Forces that led to the evolution of human life as well as is non limited to human form. In Western scientific discipline that deoxyribonucleic acid which exists inwards mammals is believed to endure an extension of a chain of transmission from unmarried jail cellular telephone life forms at the bottom of the bounding main to complex life forms that populate the earth. When Obatala climbs downwardly the chain towards land, he takes soil a from snail shell. The shape of the snail shell is a pattern that recurs throughout Nature. The early on Greeks called this pattern the “Golden Mean”. It is a serial of expanding circles that acquire progressively larger at a steady rate. This increase pattern occurs inwards trees, plants, as well as sea life. It is the same pattern that regulates the distance of planets from the sun. The snail shell as a sacred object associated with Obatala symbolized the expansive character of evolution.
When Obatala places the guinea hen on the ground, the reason becomes a house that tin give notice back upward life systems. The guinea hen is sacred to Oshun as well as it has v toes, which is Oshun‟s sacred number. Oshun is the spirit of eroticism, fertility, as well as abundance. At this dot inwards the myth, Obatala is introducing sexuality, reproduction, as well as the allure of the erotic into the unfolding pattern of Creation.
In monastic enjoin to make the Earth, Obatala plants seeds which grow into a palm tree. Within the organized religious belief of Ifa the palm tree is regarded as the sacred tree of life. Most earth-centered religions designate a especial tree to symbolize the transformation of all things as they progress through the cycles of birth, life, death, as well as rebirth. When a Myth refers to a deity bringing the tree of life to Earth, it is a reference to the existence of natural laws which guide the evolution of ecological systems on the planet.
Obatala reaches the reason as well as and so begins to brand humans. At the dot Obatala becomes intoxicated, as well as the business of finishing Creation is given to Oduduwa. In mythic terms, this component of the creation story suggests that the unfolding of evolution tin give notice endure flawed. Defects occur inwards Nature as well as the Ifa Creation myth reflects this truth. Ifa cosmonology tends to delineate the world as it is as well as non as it should be.
The fact that the business of Creation was taken from Obatala as well as given to Oduduwa appears to
endure a reference to the Natural Law of entropy. That police push clit says that in i lawsuit an ecological arrangement is laid inwards motion it ever moves towards inevitable extinction. By placing Oduduwa inwards accuse of Creation, the myth is suggesting that in that location is awo, or a mystery beyond the visible universe as well as beyond the inevitability of death. Oduduwa is the womb of darkness through which all rebirth emerges.
When Obatala agrees to hold his White Cloths unsoiled, it is a hope to go on the struggle for perfection inwards a flawed universe. Without this struggle in that location is no existence, solely primal unity. Primal unity is described inwards Ifa scripture as the loneliness of the Ancestors inwards Ikole Orun.
THE STORY OF OBATALA
No living creature, they are dead or endure is able to tell us the exact beginning of the main divinity ORISAALA or OBATALA. There are several conflicting stories surrounding the mystery of this divinity. GOD created the positive as well as dynamic powers of the heavens, known as IRUNMOLES (the slap-up as well as extremely positive divinities) led past times the personality of OBATALA. These divinities include IFA ORUNMILA BABA AGBONMIREGUN, OGUN, SANGO, ESU, ORO, YEMOWO as well as many others. In the same fashion OLODUMARE formed inwards the showtime of creation (IWASE) the alternatives of the positive as well as dynamic powers – negative spiritual racket called AJOGUN ORUN – THE PUNITIVE KNIGHTS OF HEAVEN.
The divinities are entities created past times OLODUMARE to justify his ain glory, nature as well as his phenomenal condition inwards creation. Divinities are creatures that never saw the showtime of days nor volition they consider the halt of life – they are immortal as well as permanent. They portion the same original characteristics of GOD which signifies that they cannot modify or endure tarnished past times mistake or historic menses similar men – they portion the interplanetary space divine quality, completeness as well as wholeness of OLODUMARE
The cry OBATALA is derived from the words: OBA TI O NI ALA, pregnant THE KING IN THE WHITE APPAREL, THE LORD OF THE WHITE CLOTH, THE KING THAT BROUGHT HUMANS INTO BEING or THE KING WITH DISTINCTIVE BOUNDARY
He is also known as ORISAALA or ORISANLA, which way the slap-up divinity, or ‘the i of most grandeur’. Divinities soundless should non endure viewed as a women or men, because their statutes or icon could non endure defined inwards terms of natural physical structures similar men or women. Since OLODUMARE could non endure seen as either a human being nor a woman, hence divinities takes after him as an embodiment of this perpetual glory as well as reveals themselves inwards whatever shape they consider fit. The woman/man human relationship of OBATALA depends on the odu inwards interrogation - or the tradition employed past times the writer. In i stanza of Ogunda Meji it is stated that Obatala is a adult woman as well as farther downwardly inwards the stanza it is said that Obatala is an ageless divinity that came into iwarun – together with a host of other strong divinities. Ogunda meji claimed that ORISAALA had no virile mortal parent as well as that she was the woman parent of all creatures inwards creation, patch OGUN was the virile mortal parent of all creatures. In other words, they both were considered to endure straight created past times OLODUMARE. This was the main argue for why ORISANLA was viewed as the woman parent goddess of IWARUN - the physical existence – as well as why OGUN was named ONIWARUN, ONIRE OKO EYO, pregnant THE LORD OF IWARU, THE LEADER OF IRE HUSBAND OF EYO
Traditions reveals that it was ORISAALA who was the woman parent of Obanla as well as Obalufon, both of them were men. ORISAALA had other children, alongside them Yemoja. Yemoja gave nascency to Osun - the grand-daughter of ORISAALA.
Orisanla or Orisa ala had roughly other miss called EFUNSEEKE. Efunseeke came of historic menses as well as married. One twenty-four hours Ogun was celebrating i of his annual festivals inwards which he was drunkard as well as as a number of a joke vino as well as alcohol entered the eyes of EFUNSEEKE as well as she became blind. Orisaala went to consult IFA to know why such a horrific lawsuit happened to her daughter. Orunmila made the divination as well as the odu OGUNDA IGARA appeared. Orunmila bowed downwardly as well as knocked his caput on the reason 3 times for IFA proverb ABORU ABOYE meaning, ‘obeisance to yous oh divinity’- as well as patch his devotees who were with him responded ‘a agbo a a to’ meaning: “we volition endure long , with wisdom as well as understanding”.
Orunmila asked Orisaala: IRU IGARA WO LO FE DA ALANIYAN YI OO, meaning: ‘what sort of challenges is facing the possessor of this odu? ORISAALA replied as well as told IFA how OGUN poured gin inwards the eyes of her miss EFUNSEEKE as well as how Eefunseeke went blind. This was the challenges they were facing correct now.
Without mincing words, ORUNMILA replied that: BI AWO BA KI FUN NI, AA KI FAWO NI, TITI DI ONI OLONI, meaning: IF THE INITIATED ONE BLESSED ANOTHER INITIATED THE BLESSED ONE WILL RETURN THE BLESSING UNTILL THIS DAY (THAT IS , IF ONE IFA DEVOTEE GREETS OTHER IFA DEVOTEE, THE GREETED ONE, MUST RETURN THE GREETING)
Orunmila instructed Orisaala according to the odu to convey v snails as a sacrifice. The blood H2O from the snail would endure used to cure the blindness of Eefunseeke. (Water from the snail is called OMI- ERO). Orunmila instructed Obatala to drib piffling past times piffling OMI ERO into the eyes of her miss until she would regain her sight. OBATALA (Orisaala) did all what was expected of him as well as followed the advice of IFA as well as indeed Eefuseeke regained her sight.
From that moment, gin or alcohol became a taboo for all the worshippers of ORISAALA, OGUN as well as IFA to ensure a audio mental state, a expert spiritual solid reason as well as physical fitness during worship as well as twenty-four hours to twenty-four hours activities. OBATALA, IFA as well as OGUN worshippers should refrain from drinking alcohol, smoking, behaving opposite to what is godly. They should also endure moderate with consuming salt, carbohydrate as well as crude - if non completely abstain from it – at to the lowest degree hold it to a minimum. In the example of salt, carbohydrate as well as crude - they are taboo to all worshippers of OBATALA.
After the incident of blindness, as well as how she regained her sight, Eefuseeke got pregnant - but it was a complicated pregnancy. Orisaala went to the same Ifa priest, ORUNMILA, to know the crusade for all the pains of this pregnancy. Orunmila threw the Opele over again as well as the odu that came out was Ofun meji. Orunmila instructed Orisaala to ready vi snails, xvi obi, xvi orogbo, xvi yams, xvi eko (corn flour stew) as an offering to divinity. Orisaala performed the rituals as directed as well as the H2O from the snails was to endure drunkard past times Eefunseeke. Again it was OMI ERO that stopped the tumultuous solid reason of her pregnancy as well as she got healed from her pains. Eefuseeke gave nascency to a kid inwards the 16th calendar month of her pregnancy as well as the babe was albino. Indeed, it was because of this that albinos were called OMO-ORISA or ORISA ADARA (the children of deity or expert deity)
It was believed from that twenty-four hours on that albinos intuitively know the cloak-and-dagger behind xvi cowries. They are seen as natural diviners of xvi cowries called Erindinlogun. IFA says that all albinos must do a spiritual merchandise as their chosen profession as well as study the fine art of divination according to the odu ogbe irosun, that tell us:
Ogbe Irosun stanza 11
TAWO LEPO
TO OGBERI LEJE
LO DIFA FUN OBATALA
TI O MA SE EBO, OMO RE TAN LORUN
IFA SO WIPE IRE AJE, IRE TILE, IRE ISEGUN
IFA NI KI Influenza A virus subtype H5N1 RUBO, AIKU, NITORI OMO
AWON NKAN TI EJE RE TI GBE NI OHUN EBO
OPA EKU, OPA EJA, EPO, OBI, OROGBO
OMI, IGBIN, EYELE, ADIYE, KI BABALAWO FI JERU
KI WON MA PA OHUN ELEJE YEN
OBATALA GBO, O RUBO AIKU, NITORI AWON OMO RE
OBIRIN ATI AWON OMO RE OKUNRIN
IGBA YI NI IKU KO PA WON MO
TI ARUN KO SE WON
OMO RE TAN LORUN
TAWO LEPO
TOGBERI LEJE
IFA SEBO OMO RE TAN LORUN
IFA SEBO OMO RE TAN LORUN
TAWO LEPO, TOGBERI LEJE
TAWO LEPO, TOGBERI LEJE
TRANSLATION:
The initiated ones have got palm oil
The uninitiated ones have got blood
This the IFA oracle divined for OBATALA
That decides to offering sacrifice to his heavenly children
IFA says, the approbation of prosperity, the approbation of manifold success, the approbation of victory
IFA directs him to offering sacrifice of longevity for his children
The sacrifice of dry out materials that include dried rats, dried fish, obi, orogbo, water, snail, pigeon, ori,
OBATALA heard as well as offered a sacrifice of long life, because his virile mortal as well as woman mortal children, that was how they got victory over decease as well as sickness
Hence, the heavenly children of OBATALA were blessed
as well as so the chant goes
initiated ones have got abundant oil
initiated ones have got abundant oil
patch uninitiated ones have got abundant blood
patch uninitiated ones have got abundant blood
Albinos are natural prophets from GOD, sent hither to direct our spiritual steps.
The 2d schoolhouse of thought believed that OBATALA was a virile mortal deity, i of the greatest powers – a leading figure who led other divinities from the sky inwards a higher house to the physical patently of existence. It was believed that ORISALA was the solely divinity given a house at the correct paw side of OLODUMARE inwards his purplish kingdom - ENI OTUN ELEDUA.
Because of his greatness, praise names were given to him from town to town, from hamlet to hamlet alongside his followers. In all Yoruba towns as well as cities worshippers consider Obatala as their king, leader as well as their protective divinity of immense importance. Obatala according to the tradition is called ALABAA LASE pregnant the giver of say-so or the holder of absolute authority. The vibration or odu that created Obatala according to tradition was EJIOGBE that states:
Gbogbo ola omi ti nbe laye
Kole to ti olokun
Gbogbo iyi odo kole to ti olosa
Lodifa fun obatala oseere igbo
Lojo ti yio je alabaalase
Ti gbogbo irunmole nleri pe
Awon yoo gba okan ninu oriki re
Orunmila agboniregun yehun
E su lalu elegbara ogo yera
kosi ifa ti ni yi koja ejiogbe
alase ni a fi ase fun
gbogbo odo keekee kee ti oba so pe
ti olokun ko si laye
gbogbo won nii gbe lau-lau
bi papa bajo, eruku asoloju won
mo toro ola lowo olosa ibikeji odo
mo rije bee ni mo yo rara
tani ko mope ola OLORUN nikan
loto ni ije dojo iku eni
Translation:
Of all the accolade of the earthly water
None tin give notice jibe the abide by of OLOKUN (the goddess of ocean)
All the glory of the river, none tin give notice jibe the goddess of sea
This was divined for OBATALA OSEREMAGBO
the twenty-four hours he was crowned the caput of all divinities
All the divinities were jealous as well as promised
That they volition select i of his numerous abide by as well as glory
Orunmila Agbonniregun did non utter whatever word
Esu lalu elegbara stayed away
None of the odu has abide by comparable to ejiogbe
Honour is given to whom it’s due
Ejiogbe, yous are the greatest of them all
if the piffling river wants to claim superiority over the ocean
it volition dry out to its source
if the bush is burning, those who demand to go into hiding must do that
l enquire for prosperity from the goddess of the sea, the 2d inwards ascendence to the ocean
l am total with approbation ,
Everybody knows that the approbation of GOD is sufficient for us
Till the end,
This odu ifa under Ejiogbe acquire inwards clear that it is from sky inwards a higher house OLODUMARE chose to brand ORISAALA the leader of all divinities. It was noted that he was total of meekness, calmness, patience as well as gentleness – as well as this became the traits of his grapheme - which must endure imbibed past times all his followers. Obeisance must ever endure given to him inwards quietness as well as meekness, as a sign of perfect communication with GOD. Animals without bones are his preferable sacrificial animals, similar the snail, shows that Obatala does non similar to wound nor beast or human. He loves to maintain the sanctity of life as well as to ensure their preservation inwards the universe. Based on this Obatala was saluted inwards the next way:
OBATALA O KU OOO
ORISA FUNFUN
AJIMAJE NNKAN TO LEEGUN
APA IGBIN JE LEHIN IKAARAHUN
TRANSLATION:
OBATALA LONG LIFE, TO YOU OH DIVINITY
DEITY IN WHITE APPAREL
THAT WAKES UP WITHOUT EATING BUT Influenza A virus subtype H5N1 BONELESS ANIMAL
THAT EATS SNAIL AFTER REMOVING HIS SHELL
We work the next items when performing rituals as well as making ebó for Obatala:
IGBIN (SNAIL)
AKE EWURE (GOAT PLACENTA)
OBI (KOLANUTS)
ATAARE (ALLIGATOR PEPPER)
OROGBO (BITTER KOLA)
OMI (WATER)
The hierarchy alongside his followers is as follows
Males: Aboosa, Tabi aaje
Females: Elegun
White cloths are the symbol of his presence as well as should endure worn oft past times his worshippers.
Taboos for Obatala:
None of his followers should drinkable strong vino or alcohol
Oil as well as common salt must non endure used to ready nutrient during his rituals as well as initiation;
Melon soup (obe egusi) is forbidden during OBATALA ceremony as well as Corn should non cooked during the calendar week of rituals for Obatala (a ko gbo do se ase ti o ni agbado lojo ose obatala). OBATALA was the maiden of all divinity as well as he chose the maiden of all twenty-four hours of the calendar week as his ain twenty-four hours of worship. He is believed to endure the existent icon of GOD as well as truthful representative of GOD inwards the world.
Obatala festival at inwards USA
It was believed that those who are looking for the fruit of the womb must offering prayer, sacrifice as well as indulge into regular fasting to Obatala. The barren must give daily obeisance to Obatala for the gift of children from GOD. GOD has given Obatala the say-so to position smiles on the confront women that are inwards dare demand of children, hence all barren women should give obeisance inwards the next way:
ORISA ADATAN APAPA LAELAE
ALAGBO OFE Influenza A virus subtype H5N1 BI IWOMO WERE
TRANSLATION:
THE DIVINITY OF ADATAN WITH INFINITE LOVING HAND
THE OWNER OF THE COMPOUND FULL OF BLESSED CHILDREN
WHO IS GIVING CHILREN OUT TO ALL THE PEOPLE THAT ARE IN NEED
Indeed, inwards the odu Ogbedi IFA says that Obatala as well as Orunmila were chosen to have the absolute say-so to bless all barren women inwards the universe as well as convey to them the gift of children
Ogbedi says:
BI OJO IKU ABARAMEJI BA DARA LAYE
EHIN IWA WON KII SAN LORUN
LO DIFA FUN EJIOGBE ATI OBATALA
LOJO TI WON YOO NA ADO OMO BIBI
TI AWON ELEGUN WON YIO FI JEUN
OGBEDI NI GBOGBO ERAN ENI TI E BAJE
OTOTO ENIYAN NI YOO MAA DA
AWON LA FI TETE OHUN
KI Influenza A virus subtype H5N1 TO TORO OHUN LOWO ENI
Influenza A virus subtype H5N1 KII FI TULASI GBA NNKAN APO ENI WARA- WARA
LODIFA FUN OBATALA OSERE LASO (OSEERE MAGBO)
NIGBATI TI EDA YOO MAA RAWO – RASE
KI WON TO TORO OMO LOWO RE
AWON EDE NI EETISE
ORUNMILA NI Influenza A virus subtype H5N1 SE EYIN KO MO PE
OBATALA KII TA OMO RE LOPO
TRANSLATION:
IF THE DEATH OF PEOPLE WITH TWO PERSONALITY IS GOOD IN THE PHYSICAL WORLD
LIFE AFTER DEATH WILL BE WORSE IN THE HEAVEN
THIS THE IFA ORACLE DIVINED FOR EJIOGBE AND OBATALA
WHEN THEY WERE PLANNING TO HAVE Influenza A virus subtype H5N1 CHILD
WHEN THEIR FOLLOWERS WERE SEEKING FOR FOOD
OGBE-DI SAYS, ALL THE MEAT WE SHALL EAT
WILL BE GIVEN TO United States of America BY DIFFERENT PEOPLE
THIS IS POWER OF WORD
BEFORE ASKING ANYTHING FROM OTHERS
NOBODY MUST USE FORCE TO TAKE WHAT DO NOT BELONG TO HIM
THIS ALSO DIVINE IFA FOR OBATALA OSEERE IGBO
WHEN THE PEOPLE ARE BEGGING HIM
FOR THE BLESSING OF THE WOMB
PEOPLE ARE ASKING WHAT CAUSE THE DELAY
ORUNMILA ANSWERED THEM
DID YOU NOT KNOW THAT OBATALA WILL NOT GIVE OUT HIS CHILDREN WITHOUT Influenza A virus subtype H5N1 COST?
Orisa devotees at Obatala festival. Trinidad as well as Tobago
Before Orunmila left to reason from sky GOD gave ORUNMILA the say-so of teaching IFA to mankind patch the powerfulness to appear patiently towards GOD for blessings of all kinds were given to OBATAALA. Both Orunmila as well as Obatala performed rituals to attract multitudes of followers that would spread their names throughout the universe. According to OGBEKA it was similar this:
Aki I yo eyin adie ninu omi
Lati owuro ki dale ko to gbe
Bi omunu ogede ba pe ninu omi
Kio gbe boro boro
Influenza A virus subtype H5N1 fo aso tan ninu eji
Eji ko da , a ko ri oorun saa
Lo difa fun akoka
Ti nko gbogb yeah ni ifa
Lo difa fun aseda
Ti nko gbogbo agba ni imoran
Won ni awon mejeeji rubo ajalu
Ki won ma baa j anile aye
Ki oruko won ma baa si parun
Mo juba akoda mo juba ase da
Gbogbo omo awo ni kii o maa juba yi
Iba ni a a ju fun oniba
Omo awo ti ko ba juba akoda
Bi o ba difa , ifa re ko le se
Omo awo ti ko ba juba aseda
Bi o rubo, ebo re ko le da
Iba ni a a ju fun oniba
Mo ji mo juba akoda
Mo ji mo juba aseda
Gbogbo ohun ti mo ba wi ni ki o se
Ase
Translation:
No i removes the eggs of the hen from the water
From morn till dawn without beingness dry out up
Whenever a banana plantain is position within water
It volition non ripe inwards time
We launder the cloth inwards the rain
The pelting does non stop
While the Sun does non appear to dry out upward the cloth
This IFA divined for AKOKA (teacher)
That teaches Ifa’s oracle to the whole world
It as divines ifa oracle to aseda – the creator
That teaches wisdom to the sages as well as initiates
The ii eminent divinities were advised to offering ritual against disagreement
So that they volition non disagree when they make the physical world
To avoid a province of affairs where their names would non endure blot out
From the volume of life
I give obeisance to the maiden of all creature
My obeisance to the creator
All the initiates give their obeisance
Obeisance to those that deserves obeisance
Whoever alongside the initiates that do non give obeisance to the maiden of all creatures
Whenever he consults ifa divination, it volition halt upward inwards total fiasco
Who alongside the initiate that do non give obeisance to creator
Whenever he offering sacrifice, such sacrifice volition non endure accepted past times the divinities
Obeisance must endure given to those that deserve obeisance
I wake upward inwards the morn to give my obeisance to the maiden of all creature
I wake upward inwards the morn to give my obeisance to the creator
All my steps as well as programme should witness the back upward of creator
Ase
Oriki Obatala
AGBALAGBA ORISA TI GUN SILE AYE
Influenza A virus subtype H5N1 GREAT DIVINITY THAT DWELLS IN THE PHYSICAL STATE OF EXISTENCE
ONILE OJU POPO O JI REBI
THE OWNER OF THE HOUSE ON THE WIDE ROAD THAT WAKES UP TO DETER EVIL
AGBALAGBA BI O BA JI IRE ABUSE-ABUSE
THE GREAT DIVINITY THAT WAKES UP WITH IMMENSE RESPONSIBILITIES AND BENEFITS
ONIPOPO OMO AROOGBEE
THE LORD OF POPO, THE CHILD OF AROOGBEE
IWIN SO NGADA MERI APA
THE MYSTERIOUS PHENOMENON TIED FOUR TO ARM
IWIN OLUOGAN KO DADE
THE MYSTERIOUS OWNER OF THE JUNGLE WITHOUT CROWN
IWIN ODE NII TA IRINWO EFON
THE MYSTERIOUS HUNTER THAT SELLS FOUR HUNDRED BUFFALO
IWIN ODIDE YOMI YOWU OGBONNA SONU
THE MYSTERIOUS WEAVER THAT REMOVES THE WOOL AND THROUGH information technology AWAY
IWIN ODE NII TA IRIN O EFON
THE MYSTERIOUS HUNTER THAT SELLS FOUR HUNDRED BUFFALO
IWIN Influenza A virus subtype H5N1 MAA TA META AJAGBO
THE MYSTERY THAT SELLS THREE OF THE JUNGLE WILD DOGS
O MAA TA LEKA ORUN
HE WHO IS OF IMMENSE IMPORTANCE IN THE HEAVEN
KI O LE BA Influenza A virus subtype H5N1 DUNNI JANJAN BI ABAJO
THAT WILL BE OF IMMENSE PAIN LIKE AS IF
ENI TI KO DURO GBO EJO
WHO DOES NOT CARE TO LISTEN TO ANY COMPLAIN OR TO HEAR ANY LAWSUIT
ENITI KO DURO DE ONILU RE
HE WHO DOES NOT WAIT FOR HIS OWN DRUMMER
TI O FI DE EJIGBO AKIRE
UNTIL HE REACHES THE CITY OF EJIGBE AKIRO
KO DURO GBEJO TO FI DE EJIGBO KORO
HE DID NOT LISTEN TO THE COMPLAIN UNTIL HE REACHES THE CITY OF EJIOGBO KORO
ONIPOPO OMO AROOGBEE
THE LORD OF POPO, THE SON OF AROOGBEE
IWIN SONGADA MERI APA
THE MYSTERIOUS BEING THAT TIED FOUR TO HIS HAND
IWIN OLUOGAN KO DADE
THE MYSTERIOUS LORD OF OGAN WITHOUT CROWN
MAJE KI Influenza A virus subtype H5N1 TA OFA NI LE YI
NEVER ALLOW THE EVIL ONES SEND EVIL VIBRATION TO THIS LAND
EMO IYAN NI O JE KI Influenza A virus subtype H5N1 TA SENU
(UNSMOOTH) POUNDED YAM WILL NO GO TO THE MOUTH
AGBALAGBA ORISA NILE EKEETA
Influenza A virus subtype H5N1 GREAT SAGE AND DIVINITY IN THE THIRD HOUSE
NIGBA TI O SOLESAYE TAN
AFTER HE HAD DESCENDED IN THE PHYSICAL STATE OF EXISTENCE
AYEWA DI GBARUGBADA
THE WORLD BECOME SETTLED AND PEACEFUL
MAJE KI Influenza A virus subtype H5N1 TA OFA NI LEYI
NEVER ALLOW THE EVIL ONES SEND EVIL VIBRATION TO THIS LAND
EMO IYAN NI KI O JE KI Influenza A virus subtype H5N1 TA SENU
Influenza A virus subtype H5N1 BAD POUNDED YAM WILL NOT BE TAKEN TO THE MOUTH
OLE ONISO ESE WO DO MOJA APA
HE PURSUED THE EVIL ONE TO THE RIVER WITH HIS FIST
ORIN (Songs)
AGBALAGBA ORISA OOO
THE GREAT DIVINITY OOO
OUN LO LAYE OOO
YOU ARE THE LORD OF THE UNIVERSE
IDA ILE OGUN BI ORI BA Influenza A virus subtype H5N1 NI
THE MARCHET OF THE HOUSE OF OGUN LOOK LIKE THE STRUCTURE OF THE HEAD
ASE
Ifa says that the maiden of all devotee of Obatala was ONIYAGBE who lived inwards a town called DOROMI - AWISE as well as was married to a adult woman named OMOJINKUN. Tradition impart to us that this dyad farmed as well as planted corn inwards proportion to the solid reason given to them past times their ancestors. Omojinkun, the married adult woman of ONIYAGBE was barren as well as they tried all possible way to have got a kid but to no avail. One twenty-four hours ONIYAGBE took his married adult woman to consult IFA with a reputable IFA priest inwards the land. It was in that location ODU IRETE AAYA or IRETE MEJI appeared as well as inwards this odu nosotros read the following:
I I
I I
II II
I I
Ogbori ngbiri, a tehin dopo
Ona taa ba to ri
Nii se ni siba sibo
Ohun rere ni yowo obi ninu aso
Ohun buburu ni yowo ofa ninu apo
Lodifa fun ako aaya
Lodifa fun abo aaya
Lojo, ti won lo oko iwaje
Ako aaya ni
Koloko o ma kuu
Ki igi ogunbere ma faya
Ti o ba di iwoyi amodun
Ki a ribi jo
Gbantete, gbantete
Abo aaya ni boloko le ku ko ku
Bi igi ogunbere le yak o ya
Bi o ba di iwoyi amodun
Influenza A virus subtype H5N1 o ri ibomiran jo
Gbantete, gbatete
Translation:
The heavenly destiny could convey surplus as well as prosperity
Unknown path never walked before
Could convey confusion
Mentally, physically as well as spiritually
Good words convey expert things from the pocket, that is expert give-and-take convey harmony, luck
Peace as well as serenity
Evil utterance attract evil manifestation
This divine IFA –oracle for the virile mortal ape
This divine IFA –oracle for the woman mortal ape
When they were going to the wood of plantation as well as harvest
The virile mortal monkey says
‘’the possessor of the farm should non die
And the tree of ogunbere should non fall
So that past times this fourth dimension of adjacent year
I shall endure able to dance
Gbantete, Gbantete’’
While the woman mortal monkey offered opposite opinion
‘’ If the possessor of the farm could die
Let him die
And the tree of ogunbere (leucaena leucocephala) should fall
Let it fall
So that past times this fourth dimension of adjacent year
We shall appear for roughly other farm to swallow as well as harvest
We shall also seek roughly other tree to pluck its fruit”
After the IFA priest had chanted the IFA poesy he instructed ONIYAGBE that on getting to his farm the twenty-four hours after he should enshroud himself to witness a foreign phenomenon at his farm. Whatever happened he was told to inform the Ifa priest of so he could endure able to prescribe the necessary sacrifice to overcome the evil establishment.
What he saw that dark was ii apes who liked to swallow the corn inwards ONIYAGBE’s farm. Very early on inwards the morn ONIYAGBE went to his farm as well as he saw the ii apes, a virile mortal as well as a female. Upon seeing them he hid to witness the mystical phenomenon. The virile mortal ape started maiden of all to pluck the corn, using both hands to pluck, similar he used to do inwards past times patch he jumped from tree to tree saying
KI OLOKO MA KUU OOO
KI IGI OGUNBERE MA FAYA
BI O BA DI IWOYI AMODUN
KI Influenza A virus subtype H5N1 RI IBI JO GBANTETE – GBANTETE
Meaning
The possessor of the farm should non die
And the tree of OGUNBERE should non fall
By this fourth dimension of adjacent year
I shall endure able to dance
Gbantete gbantete (the rhythmic audio of the drum)
The possessor of the farm, ONIYAGBE, was overwhelmed with happiness on hearing the strong words of the virile mortal monkey. After this the woman mortal monkey followed suit, plucked the corn with the left as well as correct paw as well as ate all what she needed as well as jumped from tree to tree saying
BI OLOKO LE KU KO KU
BI IGI OGUNBERE LE YA KO YA
BI O BA DI IWOYI AMODUN
Influenza A virus subtype H5N1 O RI IBOMIRAN JO
GBANTETE – GBANTETE
Meaning
If the possessor of the farm could die
Let him die
If the tree of OGUNBERE (leucaena leu cocephala) could fall
Let it be
By this fourth dimension of adjacent year
We shall appear for roughly other farm to swallow as well as harvest
We shall also seek roughly other tree to stand upward on
Gbantete, gbantete
When the possessor of the farm heard this he got furious. He pulled out his gun as well as shot the woman mortal ape as well as killed her. ONIYAGBE afterward opened the bowel of the woman mortal monkey as well as removed the placenta inwards her womb. He encountered roughly other phenomenon inwards her womb called SESEFUN. He took the SESEFUN to the IFA priest. On getting to the theatre of the priest, in that location was roughly other circular of divination inwards which he was told that his prayer had been answered as well as his married adult woman would conceive as well as he would demand to do roughly other laid of sacrifices. ONIYAGBE was asked to convey a patently white cloth to endure tied to PEREGUN TREE (DRACAENA FRANGRANS OR DRACAENA ARBOREA). He should house a pot under this tree as well as ever pour H2O on the tree as well as the H2O would endure dropped into the pot.
The main priest told the married adult woman that the H2O inwards the pot should endure the H2O to endure taken every morn (both for drinking as well as for bathing) as well as the SESEFUN the hubby found inwards the womb of the woman mortal ape must endure kept within the pot with the water. The married adult woman of Oniyagbe did all the rituals according to the instruction of the Babalawo as well as inwards a brusk fourth dimension she conceived as well as gave nascency to a beautiful child. She bathed the babe with the spiritual H2O inwards the pot as instructed past times the IFA priest patch the cloth wrapped on the PEREGUN tree was the solely article of apparel used past times the baby. In reality, when a kid work such spiritual H2O as well as divine cloth, the kid volition endure called the kid of OBATALA because the materials are the emblem of ORISAALA ALASO FUNFUN - white cloth, SESEFUN - these children are given names similar ABIAPE, that is , they have got come upward with divine names which is derived from divinity as well as thus informs their destiny.
The inwards a higher house IFA myth teaches us ii of import things. The maiden of all of import thing is the importance of learning to utter expert well-nigh i self as well as also well-nigh others. One should avoid speaking evil, no affair how grave our challenges or evil circumstances mightiness endure so that nosotros volition non endure attracted to greater evils as well as thus convey into motion greater calamities from our utterances as well as from our mind. IFA says that expert words as well as expert minds delineate spiritual as well as physical sympathy as well as dear patch a strong give-and-take or evil utterance are similar weapons. Good as well as sort words according to IFA tin give notice serve as a machinery for progress, long life, as well as happiness, whereas, a hateful give-and-take or evil utterance tin give notice attract strong negative consequences. The 2d of import lesson is the deed of conforming to spiritual guidance, to endure able to attain certainly physical, mental as well as spiritual objectives, that is, i should adhere to spiritual instructions to fulfill one`s destiny .
SECOND STORY
Irete meji speaks of ILE (the woman parent earth) as the chemical element of worship inwards the cult of OGBONI as well as ILE is seen as the most of import as well as dominant forcefulness inwards creation. She secures all the living as well as the non living creatures of the OMNIPOTENT GOD – OLODUMARE.
ILE according to IRETE MEJI encompasses rivers, lakes, seas, hills as well as mountains - which are the spiritual personification of the woman parent – goddess of fertility to whom regular worship was made as well as unto whose bowel human being finally returns at the halt of his life
The below IFA poesy from IRETE MEJI summarizes the importance of ILE (IRETE MEJI VII- ESE IFA KEJO)
Iyan bemu – bemu nii kun inu igba
Oro bemu- bemu ko kun ikun agbalagba
Influenza A virus subtype H5N1 difa fun ILE
To ni oun loun o kere gbogbo yeah je
Ko I pe
Ko I jina
Ki ire gbogbo
Ka I ba wa ni jebute ire
Translation:
Food (pounded yam) may fill upward a dish until it tin give notice select no to a greater extent than words
No affair how secret, the cloak-and-dagger volition ever remain safe
In the repository of an elderly people
Declared the oracle of IFA to earth
Who craved universal worship
Let all prosperity run across us at our domain
See how approbation follows sacrifice
IFA tells us that ILE (earth) consulted the oracle of IFA asking how she would turn a profit from men’s undertakings as well as blessings inwards life. IFA instructed ILE to offering a sacrifice of xvi OBI, xvi OROGBO, xvi ATARE, xvi RATS, xvi PIGEONS, as well as xvi GUINE FOWLS AND xvi BAGS OF COWRIES.
ILE agreed as well as offered the sacrifice as directed past times IFA. Indeed the piece of work as well as the turn a profit of all living beingness returned to ILE with profit. We construct as well as all our undertakings as well as investment, our achievements as well as children is made possible because of ILE – as well as to Her nosotros render - to the bosom of reason - after our earthly journey. We grow, nosotros struggle, nosotros go piteous or rich on reason as well as afterward nosotros are all swallowed upward past times the same ILE. Men ‘s turn a profit as well as poverty inwards life volition inwards decease halt upward inwards the belly of the reason – AGBALAGBA - roughly other bespeak OGBONI inwards the context of reason worship as well as propitiation
Irete meji says the Ogboni Society was founded to secure the worship of woman parent – earth. This forms the primal component of all the ceremonies of the society. The proper fourth dimension for propitiating the reason as well as ensuring its fertility is after all the necessary ceremonies were done as well as all rituals are carried out.
Another myth tell us that all divinities, including ILE –the woman parent earth, joined forces to dethrone OBATALA OSEMARAGBO (the ancient of days) as well as select for them his creative powers. Bitter rivalry emerged alongside the divinities as well as deities who wanted to portion the glory of OBATALA. ORUNMILA was invited to bring together inwards the conspiracy but refused. ESU was invited into the evil plot against the ancient of the days OBATALA, but ESU refused. In the halt the divinities lost the struggle to select the glory of OBATALA. Consequently a universal glory was conceded to him forever according to the IFA stanza below. However, the refusal of ORUNMILA BABA AGBONNIREGUN as well as ESU LALU OGIRI OKO, to bring together inwards the conspiracy against, the illuminated i –OBATALA –was with slap-up do goodness as well as enormous advantages. ORUNMILA as well as ESU were both promoted to co –exist as equals with OBATALA inwards the trinity of divinities
Irete Meji says the following:
Igangan IFE
Orunmila wo suu , o ko won
E e ri i
Awon ojise aye
Awon igangan ife
Awon ni Orunmila maa
Nranse si ELEDUA
Translation:
Envoy from earth
Town –crier of IFE
Were all of a precipitous seized as well as slashed past times Orunmila
You see
The messenger
The town crier
Are the emissary
Orunmila ever post to GOD the omnipotent
The emissary from the reason as well as the town crier of IFE were ORUNMILA`S regular messengers to ELEDUMARE, the omnipotent. The message to the omnipotent was: “such beingness the solid reason of things inwards IFE today, what sacrifice should I appoint as remedy?”
The reply would come upward ‘’offer a bush rat’’. Acting on this recommendation ORUNMILA would have expert auspices for the metropolis as well as all would plow out well, but as fourth dimension went on things changed. When the Omnipotent indicated the sacrifice of a goat, these messengers reported to ORUNMILA that a Lamb should endure offered. The sacrifice would resultant inwards failure. What could endure responsible for this plow of events wondered Orunmila. Eventually the truth came out but ORUNMILA said nothing, he simply stopped the messengers from bearing farther asking to the OMNIPOTENT.
One twenty-four hours ORUNMILA seized the messengers as well as killed them. The people of IFE wondered how ORUNMILA could do such an evil thing, killing his messengers who were ever bringing expert word to the people of IFE. The reply given to them past times ORUNMILA was non satisfying, as well as the people decided to laid on ORUNMILA, as well as without mincing words ORUNMILA hid himself from the anger of the people. They crunch i of the disciples of ORUNMILA called IMULEGBE as well as AKALE – ORUNMILA`s invitee was non spared.
ORUNMILA could non enshroud his emotions as well as he came out from his hiding as well as challenged the people. Orunmila left the metropolis inwards annoyance, IMULEGBE as well as AKALE went with him. ORUNMILA warned the entire council of IFA priests to halt divining for the people of IFE, so that they may know the implication of their habit as well as actions
Orunmila afterward travelled to the wood with his friends until they got to a house called ‘’THE MIDDLE OF NOWHERE’’ as well as hither they built 3 hut’s, i for AKALE – ESU, i for IMULEGBE – OBATALA, as well as i for ORUNMILA. Soon, in that location was a study from IFE that the metropolis was under heavy plague as well as many problems. Fishes were dying inwards the river, sickness as well as affliction became the monastic enjoin of the day. The pregnant women would no longer notice it tardily to have got their children, men became infertile as well as the barren could non conceive. There was total chaos as well as pandemonium as well as nobody inwards the metropolis was able to notice a solution to the problem. The chiefs of IFE went out of their domain to seek solution but all to no avail.
One twenty-four hours they met a diviner named CRAB THAT CRAWLS IN HOLES IN THE MARSH AWAY FROM WATER HABITANTS, but he declined to divine for them because of what ORUNMILA the main diviner had said. He as well as so instructed the people of IFE to appear for ORUNMILA so that they mightiness notice solutions to their problems. They replied that ORUNMILA could non endure found, as well as he said they should appear for an antelope as well as convey him the beast so that he would aid them appear for roughly other diviner. They brought the beast as well as were led to roughly other diviner called GOLDEN –HUED LIKE FRESH PALM OIL who was expected to select them to where ORUNMILA resided.
The diviner as well as so asked the people of IFE to appear for an antelope for sacrifice similar was given to the maiden of all diviner. This asking was to a greater extent than laborious than that of the maiden of all diviner, but since they did non have got alternatives, they prepared to go into the deep bush as well as appear for an antelope. They found an antelope which they pursued upward loma as well as chased the beast into the wood until the people of IFE found themselves inwards the MIDDLE OF NOWHERE. Here, all of a precipitous the antelope disappeared as well as they continued searching for the disappeared antelope until they found the 3 huts built for ORUNMILA, AKALE as well as IMULEGBE (ORUNMILA, ESU AND OBATALA).
The people of IFE could non believe that a sane human being could endure inwards this remote area, but to confirm their incertitude as well as curiosity, they threw a rock at i of the huts as well as straight off ESU – AKALE, came out inwards annoyance asking them who threw the stone. They truly saw that it was ESU, as well as ESU asked them what was the job with them as well as why they needed to notice them hither inwards the deep forest. They pleaded with ESU as well as told him the predicaments that were currently haunting them at IFE. ESU listened to them as well as asked them to go as well as appear for roughly sacrificial materials if they wanted whatever solution to their problems. The materials they needed to acquire was 2 BUSH –RATS, 2 DRIED FISH, 2 OBI, 2 OROGBO, 2 ATARE as well as several other things inwards pairs.
They returned to IFE inwards monastic enjoin to secure the materials. They told well-nigh their experiences to the virile mortal monarch as well as the virile mortal monarch advised them to select all the materials as well as that they should seek to notice ORUNMILA himself. Immediately after they left ESU reported how the citizen of IFE came as well as stoned his hut to ORUNMILA as well as how he came out to interrogation them as well as how he instructed them to appear for roughly sacrificial materials so that their predicaments could endure solved. Then ESU asked ORUNMILA how he could aid them if they returned. ORUNMILA told ESU to go to the hut of OBATALA to study the example to him precisely as he had told to ORUNMILA.
ORUNMILA pleaded to OBATALA – IMULEGBE that OBAORISA would take heed to ESU – AKALE as well as the story of the disasters inwards IFE. If zero was done in that location could endure fifty-fifty to a greater extent than severe situations unfolding.
OBATALA, inwards the maiden of all example did non comply with ORUNMILA`s plea as well as despite numerous attempts, OBATALA did non give inwards to their plea. Then ORUNMILA chose as well as used stronger, wise as well as mystic linguistic communication before ORISAALA heeded to the plea, as well as what was this language?
Obatala, yous must render to your work
The blacksmith moulds atomic number 26 over as well as over again
Until, it is straight as well as perfect
The hairdresser has non finished his work
Until backs as well as sides are good trimmed
You must render to your unfinished work
Generations of kings have got reigned on earth
Yet have got I non seen i to competitor this one
To competitor Obatala, virile mortal monarch of all divinities
Royal artificer of perfection
Who came from inwards a higher house but place
His earthly abode inwards the metropolis of IRANJE
He lone has powerfulness to lock the pelting –gates
He lone created the white dome of the sky
He created the species of RAT to finally for ever
He created the species of the FISH to finally for ever
He created the species of the aeroplane to finally for ever
He created the species of the beast to finally forever
And ordained that the species of human being endure never destroyed
With these mystical words, OBATALA replied “you are blessed, yous ORUNMILA have got the unique wisdom to recollect all these mysteries, I volition take heed to your plea.”
When the people of IFE returned with the sacrificial materials, ORUNMILA forgave them, ORISAALA forgave them as well as ESU also forgave them. With the materials a sacrifice of atonement was performed as well as the 3 divinities as well as the people of IFE returned to the metropolis of IFE with trip the calorie-free fantastic as well as song, rejoicing that their metropolis as well as the people had been saved from calamity. From that fourth dimension on the metropolis of IFE spread inwards all directions until it touched every corner of the world.
The story shows this trinity inwards the primordial order. ESU represents the junior divinity inwards this hierarchy as well as his role is to have as well as forwards sacrificial offerings, he is morally neutral, he represents chance, the unpredictable element of life,
The rating betwixt ORUNMILA as well as OBATALA is extremely hard to analyze, but since the junior should maiden of all seek the favor of the senior as well as inwards the showtime of the myth nosotros consider that OBATALA was the senior, beingness sought after past times ORUNMILA.
But if nosotros go past times the powerfulness of words, as well as the significance of what words as well as its beauty could do, i would wonder that a expert give-and-take could give us a leadership role. The powerfulness of forgiveness besides should non endure seen as an ordinary powerfulness - it is i of the strongest vibratory powerfulness inwards the universe as well as if nosotros go past times the finally phrase of the finally component of ORUNMILA`S pleading statement, it shows that ORUNMILA forgave them, OBATALA forgave them as well as ESU forgave them.
The inwards a higher house story shows the seat of Obatala as a leading figure inwards the primordial order, as well as those searching for blessings inwards whatever shape must non hesitate to pray to OBATALA
Obatala is adjacent to GOD inwards monastic enjoin of importance. He takes precedence over all divinities. GOD endowed Obatala with the responsibilities of creating all creatures. He made the head, nose, eyes, mouth, skull, patch OLODUMARE placed within human being the breath of life which is the spirit as well as the soul that brand human being a living being. He is the maker of the icon of human being from clay as well as house human being inwards the uterus of a woman.
Woman seeking the approbation of children must constantly give obeisance to OBATALA for a sound, perfect as well as whole kid costless of deformities as well as whatever blemish whatsoever. Deformed as well as blemished children similar albinos are dedicated to him as well as takes a special prominence inwards relation to Obatala.
Obatala is also regarded as the sole protector of the town or metropolis gates. He enjoys the uniformity of color alongside his devotees. His preferable color is white, that is, he enjoys using white inwards all his activities. White clothes, white food, abstaining from reddish meat, using white kola nuts as well as bitter kola instead of normal reddish kola nuts are roughly of his sacrificial material. The worshippers tend to work snail instead of animals when performing rituals to his honour. They go without nutrient for a twenty-four hours or ii patch they pray as well as sing of praises to him. They abstain from sexual practice as well as nutrient during rituals to Obatala
Prayers for the gift of womb (child bearing) are offered to him past times women finding innovation difficult. He serves as arbiter of disputes alongside initiates all over the world. OBATALA is a divinity of purity. He represents highest moral as well as physical plain of study alongside his devotees. The initiates are to ensure humility, purity, peace, calmness as well as patience inwards dealing inwards whatever affair concerning spiritual steps, mental activities as well as physical interaction with others. Obatala is known as the lord of vision as well as the lord of whiteness. Some of his names are
1) Orisa elemi: divinity that brought all beingness into existence
2) Alaba lase: proposer as well as disposer of slap-up authority
3) Baba – baba , iya- iya: is the virile mortal parent before fathers, as well as woman parent before mothers. Both feminine as well as masculine attributes are exhibited inwards the traditional advertizing historical attributes of OBATALA
Tradition makes it clear that OBATALA was the main virile mortal divinity inwards creation just similar ODUDUWA was in i lawsuit the greatest woman mortal divinity inwards the world. The spousal human relationship betwixt the ii (OBATALA as well as ODUDUWA) resulted into the spread of humanity on the surface of the universe
Tradition also reveals for us that ODUDUWA was the maiden of all married adult woman of OBATALA as well as their spousal human relationship beingness symbolized past times the spousal human relationship betwixt reason as well as the sky, which makes component of the mysteries of the Cult of OGBONI. The spousal human relationship is made manifest past times the ii parts of a white calabash joined together pregnant what GOD has join, allow no i tear asunder. This is also replicated inwards the traditional seat of hubby as well as married adult woman when they catch the palace of love-making when they generate life inwards accordance with Idi Meji:
Ojo nla ta di sasa
Influenza A virus subtype H5N1 difa fun won ni di okunrin
Influenza A virus subtype H5N1 bu fun won ni di obirin
Nijo ti won nmekun oju se rahun omo laye
Idi ni a apa asa
Igba ti idi ba di meji
Ngba ye la dolomo
Obatala , oseremagbo
Majeki gbogbo olusin re yagan
Ase
Translation:
Success depends on perseverance; consider how pelting drops inwards fourth dimension have on out granite
Thus declare the oracle of IFA to the husband
The same was declare to the married adult woman when they sorrowed daily
For lack of children
Commence your effort
From bottom upwards
For when ii ends meet
Influenza A virus subtype H5N1 kid is born
OBATALA OSEREMAGBO
Never allow all your devotes witness barrenness inwards the world as well as the world to come
Ase
ODUDUWA is known as IYA AGBE, ‘the woman parent of the gourd’ or ‘mother of calabash’. She is represented past times a adult woman nursing a kid inwards a sitting position. Going past times cry ODUDU WA that is ODU TO DA IWA, which way the vibration that creates IWA. IWA according to Yoruba is ‘character’, ‘being’, ‘life’, ‘destiny’, as well as ‘heaven’ (like inwards the phrase ‘o losi iwa ORISA’ meaning; he has departed to the solid reason of ancestors or divinities). Iwa hither becomes a give-and-take on which the give-and-take ODUDUWA is patterned upon. Consequently He or She may endure the virile mortal parent or the woman parent of all beings, but those who consider ODUDUWA as the married adult woman of Obatala did non miss the way – truly they reinforced the seat of ODUDUWA as a divinity or deity of immense importance inwards creation.
Hence Obatala, the divinity of union, whiteness as well as purity bring together with ODUDUWA, the divinity of innovation as well as from this comes all living beings. The spousal human relationship betwixt the ii gave nascency to Aginju, Okanbi as well as many other illustrious children, deities as well as kings
We should non forget that the original IGBA IWA, The Calabash of Character, was given to OBATALA. Orunmila helped him to ship IGBA IWA from IWARUN to the ISALU AYE where the IGBA IWA was snatched from him past times ORO as well as retrieved past times ESU as well as returned to Obatala through patience as well as extreme spiritual wisdom. This was all OBATALA needed to suffer as well as make through challenges that transformed him into the greatest divinity of all.
GOD gave to OBATALA the cloak-and-dagger to attract the approbation of wealth, prosperity, long life, happiness as well as strength – which he gave to his followers as well as other faithful followers of OLODUMARE.
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