Info For Y'all W African God As Well As Goddess (2)
Sculptured impression of Olorun
1. OLORUN
Also known every bit OLURUN, OLODUMARE
Supreme Sky God of Peace, Justice as well as the Yoruba way
He's the non bad Rex of the Universe as well as the glorious pinnacle of Yoruba mythology. But he's specially goodness at passing the buck. His wonderful blueprints for planet basis were amazingly ambitious. But he prudently decided to delegate the project to someone else. It wouldn't practise for the Master of All to larn his hands dirty.
So he summoned OBATALA, greatest of his ORISHAS, handed over the Chicken of Creation as well as told him to larn on with it.
This led to all kinds of embarrassing complications earlier life every bit nosotros know it was achieved. See OBATALA's entry for the whole story.
Artistic impression of Olorun
Olorun-God inward the Lukumi Faith
The Supreme Being, Olorun, is the to the lowest degree mentioned as well as most worshipped strength inward the Yoruba religion. This seeming paradox has led to the ii most mutual misconceptions encountered amongst both observers as well as practitioners of the religion; the starting fourth dimension existence that Olorun is a remote deity seldom honored inward ceremony as well as the 2d existence that Yoruba faith is pantheistic.
The concept of God inward the Lukumi belief organization has been referred to every bit "diffused monotheism."* Although this label is somewhat problematic, it is, for the most part, a valid assessment. God is singular but is worshiped through many faces or aspects. Because all things are component division of God, each spirit, ancestor, as well as deified strength of nature (Orisha) is a facet of the One. Therefore, every human activity of worship, whether it live directed toward the Dead, the Orishas, or fifty-fifty one's ain consciousness (Ori), is ultimately dedicated to Olorun. The avenues may live manifold, but the recipient of worship is e'er the Supreme Being.
The omnipotence as well as omnipresence of God inward our faith extends beyond spiritual forces as well as thence beyond the concept of God of most monotheistic faiths. It must live understood that inward the Yoruba belief system, Olorun is composed of all beings, both divine as well as mundane. All of the universe as well as its inhabitants, stuff as well as abstract, are cells inward the trunk that is God. Olorun is introduce non only or so everything but also inward everything. This existence taken into consideration, it becomes clear that all acts, inward the end, impact as well as relate to the whole, which is God.
This concept lends itself to an solely to a greater extent than complicated moral touchstone than 1 finds inward Judeo-Christian faiths, inward which divinity is removed or dissever from humanity. When 1 must accept into work concern human relationship the inherent divinity of everything, the consequences of one's actions must live much to a greater extent than carefully considered.
The faith has been criticized past times the uninformed every bit existence a infidel cult that does non recognize God, the Supreme Being. I must response that nosotros recognize cypher but God, the Supreme Being.
Olorun
The Names of God
Olorun (Owner of heaven--the unseen realm; olo--owner, orun--heaven)
Olorun is the call most commonly used to refer to the Supreme Being. He/She is the possessor of the invisible realm of creation that guides evolution. All spirits recognized inward the faith are knowable aspects of Olorun.
Olorun is the incomprehensible source of creation, the primal creator. Olorun is the call applied to God when referred to every bit the creator of the universe.
Olodumare (One who owns the realm of never-ending possibilities; olo--owner, odu--repository of possibility, mare--from Oshumare, the ophidian of infinity)
Essentially, the names Olodumare as well as Olorun refer to the same force, but with slightly unlike shades of meaning. Olodumare refers to God inward His/Her aspect every bit architect of continuous creation. The call describes the repository of possibility as well as circumstance from which each minute is born. Olodumare is the receptacle for Odu, which are the constellations of possibilities that contain all events past, introduce as well as future.
Olofin (One who has sovereign rule)
It must live said that Olofin was non considered an aspect of the Supreme Being amongst the Yoruba inward Nigeria. He was originally an Orisha who was related to Odua as well as Obatala. Even instantly inward the New World, Olofin is considered past times many to live an extremely elevated route of Obatala.
When the Lukumi inward Republic of Cuba were reconstructing their ritual organization as well as aligning it with the novel surroundings inward which they found themselves, they became aware that their captors viewed God every bit a trinity. They recognized the Father as well as the Holy Ghost inward Olorun as well as Olodumare, respectively, but they had non formerly recognized a tertiary aspect of the most high God.
Upon examining Jesus, the other constituent of the Catholic trinity, they found that he was looked upon every bit the knowable as well as reachable confront of a strength otherwise incomprehensible. They came to associate him with Olofin, who was the highest of the Orishas as well as thence the most elevated as well as closest to God yet silent with the realm of human comprehension. The term also referred to kingship past times divine right, which they also associated with Jesus.
Within the Lukumi faith, Olofin is thence the highest knowable aspect of divinity, the most elevated strength that humans tin seek to conceptualize. He is humankind's personal God.
Praise names for Olorun/Olodumare/Olofin:
Alabosudaye (Extensive protector of the earth)
This, 1 of the most good known praise names of Olorun, direct refutes the misconception of the Supreme Being every bit a remote as well as distant deity. As "extensive protector of the earth," Olorun is interested inward the welfare of the planet as well as its inhabitants on the greater scale. Olorun sees as well as acts inward relation to the large picture. This is why the events that occur inward our world ofttimes baffle us. Olorun plant inward mysterious ways.
Alabosunife (Extensive protector of the metropolis of Ife)
Ife is the Yoruba Eden, the betoken from which all life began. Olorun, every bit protector of Ife, looks after life from its source.
Elemi (Owner of breath)
Olorun is the only divine existence who tin direct give life. When an individual's trunk has been formed as well as destiny has been chosen, Olorun is the 1 who breaths life into their body. In improver to "breath," emi tin also live translated to hateful "spirit" or "life force." Olorun gives us non only the breath of life but also our soul.
Olojo Oni (Owner of this day)
God creates each solar daytime as well as each minute anew. One must never forget that regardless of which Orisha or Egun or spirit guide exerts its influence inward a given day, the truthful possessor of the world is as well as e'er volition live Olorun. There is no existence who is non mandated to bow to the omniscience, omnipresence, as well as supreme say-so of God.
Oyigiyigi Ota Aiku (The immovable stone that does non die)
Alaye (The 1 who lives)
Both of these names refer to the immortality of God. The fundamental religious belief of the Yoruba is that of continuous creation. Energy cannot live destroyed; only its shape tin live altered. No thing what unmarried chemical element of God is destroyed, whether it live an individual, a river, or an entire species, God inward His/Her entirety volition move on to be as well as create.
In the words of a pop Yoruba proverb: Ishe Olua kole baje o--The piece of work of the Lord (that which God has made) cannot live brought downwards (can't live destroyed).
2. ODUDUWA
Sculpture of Oduduwa
Also known every bit ODUA, ODUDU, ODUDUA
Last-minute Creator of the basis after his blood brother failed to demo up.
His mighty blood brother OBATALA, 1 of the elite of the ORISHAS, was given the project of edifice the Earth. To larn him started, OLORUN, the God of the Sky, gave him a handful of mud, a chain, a five-toed chicken, as well as detailed instructions.
But similar so many builders throughout history, OBATALA failed to plough up. Instead he had gone to a party.
Seeing his adventure for fame as well as glory, cheeky lilliputian blood brother ODUDUWA pinched the holy edifice materials as well as attempted to jerry-build the basis himself. It was only D.I.Y. on a slightly larger scale, he thought.
Advised past times a friendly chameleon, he lowered the chain over the border of heaven, climbed down, as well as tossed the lump of mud into the primeval sea. The five-toed chicken hopped onto the mud as well as began scratching it inward all directions.
Pretty presently in that location was a decent size landscape as well as thus was the basis born. For an amateur builder it wasn't bad. Okay, it was a scrap stone oil or so the edges as well as some of the mountains weren't straight, but at to the lowest degree the project was done on schedule. OLORUN was so pleased with ODUDUWA that he promoted him to God of the Earth, patch sodden older blood brother OBATALA sunk into disgrace.
Artistic impression of Oduduwa
ODUDUWA, THE ANCESTOR OF THE CROWNED YORUBA KINGS
Oduduwa, phonetically written every bit Odùduwà, as well as sometimes contracted every bit Odudua, Oòdua, is by as well as large held amongst the Yoruba to live the ancestor of the crowned Yoruba kings.
Several legends concerning the rootage as well as ancestry of Oduduwa abound inward Yoruba as well as Republic of Benin mythology. The Yorubas believe he is the begetter of the Yoruba’s as well as progenitor of all Yoruba Oba's as well as the Oba of Benin. The Republic of Benin believe that he is a Republic of Benin prince called EKALADERHAN who was banished past times his father, the Ogiso of Benin. His name, the Benins claim, is derived from 'Idoduwa", a Republic of Benin give-and-take pregnant fortune's path, symbolizing the painful exile from his ancestral home. In back upwardly of this, they claim, Oduduwa's boy Oranmiyan later returned to Republic of Benin to dominion the Empire or so 1,000 AD. Oduduwa is believed to have got had several sons (16 inward number) who later became powerful traditional rulers of Yoruba land, most notably Alafin of Oyo, Oni of Ife, Oragun of Ila, Owa of Ilesha, Alake of Abeokuta as well as Osemawe of Ondo. Yoruba tradition holds that Oduduwa fled from Mecca to Ile-Ife, bringing with him the Ifa faith which was nether persecution inward Mecca. He established it firmly inward Ile-Ife as well as founded the Ogboni cult to protect the ancient customs as well as institutions of his people. The Oduduwa shrine is silent worshipped today inward Ile-Ife every bit the cradle of Yoruba culture.
Oral history of the Oyo-Yoruba recount the coming of Oduduwa from the east, sometimes understood past times Muslim sources every bit the "vicinity" or management of Mecca, but to a greater extent than probable signifying the part of Ekiti as well as Okun sub-ethnics inward northeastern Yorubaland/central Nigeria. Influenza A virus subtype H5N1 rigid theory amongst the Yoruba is that Oduduwa came from the part of Arab Republic of Egypt or Nubia as well as may have got been fleeing from religious persecution or invasion, perhaps coinciding with the Greek invasion as well as colonization of Arab Republic of Egypt inward the quaternary century BCE. Oduduwa is presumed to have got entered the Ekiti-Yoruba as well as Okun-Yoruba region. This part is nigh the confluence of the Niger as well as Benue rivers, as well as is where the Yoruba language is presumed to have got separated from related ethno-linguistic groups similar Igala, Igbo, as well as Edo
oduduwa
he Ife oral traditions, on the other hand, tell that Odùduwà was the boy of the supreme god Olodumare or Olorun, as well as was sent past times him from sky to create the earth. (Another version of this myth ascribes these episodes to Obatala, casting Oodua, every bit an usurper).
Descending from the heavens via a chain allow downwards to Ile Ife, Obatala brought with him a cockerel, a pigeon, as well as a calabash total of dirt. After throwing the soil upon the waters, he laid the cockerel as well as dove on the pile of dirt that, inward turn, scratched as well as scattered it or so to create the repose of dry out dry reason that became the Earth's surface.
Odùduwà later became 1 of the starting fourth dimension kings of Ife, as well as and so sent his sons out with crowns to dominion over all of the other Yorùbá kingdoms, which is why all royal Yorùbá lineages claim direct descent from Odùduwà as well as refer to the Ooni of Ife every bit starting fourth dimension amongst equals (popularly rendered inward the Latin phrase primus inter pares inward Nigeria).
Ile Ife continues to live considered the spiritual working capital alphabetic quality of the Yoruba.
reckon hither for farther insight:http://orishada.com/wordpress/?page_id=29
And kindly accept your fourth dimension to read Naiwu Osahon`s scholarly piece of work on "Oduduwa Controversy":http://www.edofolks.com/html/osahon_oduduwa_controversy.htm
3. 
Fantastic Demi-Goddess of Practically Everything
One of the most impressive ORISHAS, her corporate portfolio includes a attain of essential populace services such every bit Weather, Funerals as well as Lung Disease. She is also an goodness marketing professional. Hence this complimentary publicity.
As yous powerfulness imagine, she has a really colorful personality, favoring rainbow hues addition dark as well as burgundy. After a difficult day's piece of work she likes a drib of cherry-red wine. Particularly on her special day, Wednesday. And she deserves it; 1 of her specialist duties is looking after mucous membranes as well as bronchial passages. You would never call upwardly it to expect at her.
OYA is non averse to a scrap of strong-arm stuff as well as has had a few conflicts with SHANGO as well as YEMAYA. She also keeps inward touching with the dead as well as is a goodness ancestor guide.
All this as well as she has found fourth dimension to live the woman parent of nine as well as maintain them away from the glare of publicity. They don't brand Goddesses similar this whatever more.
One of the most impressive ORISHAS, her corporate portfolio includes a attain of essential populace services such every bit Weather, Funerals as well as Lung Disease. She is also an goodness marketing professional. Hence this complimentary publicity.
As yous powerfulness imagine, she has a really colorful personality, favoring rainbow hues addition dark as well as burgundy. After a difficult day's piece of work she likes a drib of cherry-red wine. Particularly on her special day, Wednesday. And she deserves it; 1 of her specialist duties is looking after mucous membranes as well as bronchial passages. You would never call upwardly it to expect at her.
OYA is non averse to a scrap of strong-arm stuff as well as has had a few conflicts with SHANGO as well as YEMAYA. She also keeps inward touching with the dead as well as is a goodness ancestor guide.
All this as well as she has found fourth dimension to live the woman parent of nine as well as maintain them away from the glare of publicity. They don't brand Goddesses similar this whatever more.
mages past times Danilo Lejardi at Lejardi.com
Oya is the orisha or storms as well as changes. She is a much feared orisha due to her powers every bit she tin create a tempest so powerful that she tin destroy towns upon towns. The winds, tornadoes as well as lighting are at her every command. Oya also known every bit Xansa, Oya Yansa (Mother of Nine) was the married adult woman of Ogun earlier Shango took her away from him. Oya is said to live a lovely tall amazonic adult woman who is dressed inward a vino color wearing clothing with a belt that holds a grass skirt with nine unlike color cloths. Oya is also the possessor of the marketplace identify where she would move as well as sell her goods to maintain her children. Oya's primary domicile or domain is the cemetery. Now a lot of people say or believe that she is the possessor of the cemetery. That's all non true. Oya is the gatekeeper. She stands at the cemetery gates as well as she lets the dead into the cemetery where her sisters Obba as well as Yewa tends to the body.
Oya is a non bad warrior who loves to move to battle with her married adult man Shango. Stories say the Oya would pose on a span of pants as well as grow a beard exactly to struggle similar a human being at war. Oya has a younger sis named Ayao who is the orisha that resides inward the clouds inward the sky. It is Ayao that gives her sis Oya the powerfulness to accept the spirits of the dead to move struggle with her which makes upwardly her powerful army.
Oya has brought downwards many men, many towns as well as many lands. But every bit a warrior she protects her children with a rigid expect as well as with her devastation she brings changes. Whenever in that location is a tempest that brings destruction, alter is needed to rebuild. Sometimes the dry reason is expanded for novel homes or novel business. That's Oya. She has helped all the orishas inward 1 fourth dimension or another. As good she has feuded with the orishas at 1 fourth dimension or another. Oya is the 1 that convinced Obba to cutting her ear to feed to Shango. Oya is the 1 that brought downwards Osain’s gourd where he kept most of his secrets of the herbs.
She also had a feud with her sis Yemaya inward which she does non consume ram anymore. At 1 fourth dimension she did but due to that disagreement she doesn’t anymore. Let me clear something. Oya as well as Yemaya are non enemies. The only dilemma betwixt them is the ram. It is said that 1 solar daytime Shango was eating with his woman parent Yemaya as well as Oya as well as with his courtroom as well as Oya saw that he was giving all of his attending to his woman parent as well as Oya became really jealous. Oya saw that Shango gave his woman parent Yemaya starting fourth dimension seize with teeth of the ram as well as since that day, Oya said she volition never consume it again. One of Oya’s characteristics is the air current that causes hurricanes. Hurricanes come upwardly off the coast of Africa where her town is as well as logically, a hurricane needs the assistance as well as strength of the sea to come upwardly on shore to convey change.
Oya is a non bad warrior who loves to move to battle with her married adult man Shango. Stories say the Oya would pose on a span of pants as well as grow a beard exactly to struggle similar a human being at war. Oya has a younger sis named Ayao who is the orisha that resides inward the clouds inward the sky. It is Ayao that gives her sis Oya the powerfulness to accept the spirits of the dead to move struggle with her which makes upwardly her powerful army.
Oya has brought downwards many men, many towns as well as many lands. But every bit a warrior she protects her children with a rigid expect as well as with her devastation she brings changes. Whenever in that location is a tempest that brings destruction, alter is needed to rebuild. Sometimes the dry reason is expanded for novel homes or novel business. That's Oya. She has helped all the orishas inward 1 fourth dimension or another. As good she has feuded with the orishas at 1 fourth dimension or another. Oya is the 1 that convinced Obba to cutting her ear to feed to Shango. Oya is the 1 that brought downwards Osain’s gourd where he kept most of his secrets of the herbs.
She also had a feud with her sis Yemaya inward which she does non consume ram anymore. At 1 fourth dimension she did but due to that disagreement she doesn’t anymore. Let me clear something. Oya as well as Yemaya are non enemies. The only dilemma betwixt them is the ram. It is said that 1 solar daytime Shango was eating with his woman parent Yemaya as well as Oya as well as with his courtroom as well as Oya saw that he was giving all of his attending to his woman parent as well as Oya became really jealous. Oya saw that Shango gave his woman parent Yemaya starting fourth dimension seize with teeth of the ram as well as since that day, Oya said she volition never consume it again. One of Oya’s characteristics is the air current that causes hurricanes. Hurricanes come upwardly off the coast of Africa where her town is as well as logically, a hurricane needs the assistance as well as strength of the sea to come upwardly on shore to convey change.
"Oya" (c) Hrana Janto:http://www.blogger.com/blogger.g?blogID=3988511051603684451#editor/target=post;postID=5257947505629758834
Pataki of Oya
Chango was at a political party 1 solar daytime having the fourth dimension of his life. Chango was drinking as well as dancing similar no ever. He was swaying his hips as well as showing all his sexual masculinity. His crown was kept theatre on his caput every bit every minute he did, it did non move. That was to demo all that he is genuinely Chango, a king. Everyone inward the political party was enjoying Chango as well as was cheering him on. The non bad Rex of Oyo kept on drinking as well as did non realize that some of his enemies were exterior of the political party noticing Chango.
The political party was dying out as well as Chango decided to move out the function. He went or so the room giving his goodness farewell to everyone. He was eyeing some of his mistresses that were in that location to reckon if they would move domicile with him. Chango staggered to 1 of the corners of the political party where his enemies were hiding. Within a minute, his enemies grabbed him as well as tied him up. No 1 inward the political party saw as well as Chango was taken to a prison theatre cellular telephone where his enemies kept him.
Days passed past times as well as Chango was no where to live found. Oya who was married to Ogun already had left Ogun as well as had a fling with Chango. Oya also did non take heed anything from Chango. She did notice that Chango had left his pilon (a wooden pillar that Chango sits on) as well as his mortar (where Chango hides his secrets) inward her house. Oya grew really weary as well as was worried nearly Chango. But also her worries Oya was really inquisitive as well as wondered what was so special nearly Chango’s pilon as well as mortar. She moved the cherry-red fabric that was roofing his pilon as well as mortar as well as saw cypher special nearly it. When she touched the mortar she noticed that it had a gleam to it. Inside the mortar in that location was some form of clear liquid that vibrated. She looked closer as well as an paradigm started to shape inward the liquid.
In the paradigm inward the mortar was the confront as well as trunk of Chango. Oya saw that Chango was existence held captive past times his enemies. She saw that he was locked inward a cage gibe for a domestic dog as well as his enemies were surrounding the cage making mockery of him. Oya looked harder into the mortar as well as saw that Chango was inward a rage but he couldn’t practise anything because he didn’t have got his oshé as well as his powers. Oya grew upset as well as lighting sparks started to shape inward her hair. She yelled upwardly inward the sky as well as called for a centella (lighting) to come upwardly as well as assist her as well as she would ride it to uncovering Chango. With that the paradigm of Chango’s confront reflected inward the liquid as well as Oya grabbed the liquid as well as pose it to her lips, every bit inward to osculation the confront of her loved Chango.
In that instant Oya’s lips as well as oral fissure started to give notice her furiously. She staggered dorsum as well as forth wondering where the estrus was coming from. She ran exterior of her family to where she had a good to catch some water. The H2O did non practise anything to ease the pain. She lastly opened her oral fissure every bit she could non stand upwardly the burning sensation as well as when she did a huge fireball came from her mouth. Everywhere she turned as well as screamed out, give notice was released from her oral fissure as well as everything was burned on fire. At this minute a centella crackled inward the sky as well as savage right to her feet. Oya screamed as well as stepped onto the centella. The centella rose to the sky as well as Oya was standing on it as well as the centella proceeded to accept her to where Chango was held captive.
In a 2d the centella was higher upwardly the identify where Chango was kept as well as when the centella started to come upwardly down, Oya who was riding it screamed a state of war outcry as well as give notice was released from her mouth. Another centella came from the sky that broke the locks that were belongings Chango. When Chango’s enemies saw Oya coming downwards on a centella breathing give notice they all ran for cover. Chango was wondering how was he released as well as when he ran exterior he grabbed his oshé as well as he saw his mistress Oya standing inward the fields surrounded past times centellas that crackled or so her as well as that she was breathing fire. Chango was reluctant to run the other way because he never saw Oya inward this state. Oya sent some other centella to catch Chango as well as he to was standing on a centella with with Oya. Chango started to throw thunderbolts with the assist of his oshé patch Oya was throwing lighting as well as give notice upon the enemies of Chango every bit they rose into the sky together.
They both arrived at Oya’s identify rubber as well as Chango was silent inward amazement of Oya’s actions. He told her that the only 1 who knew the hole-and-corner of him throwing aiña (fire) was him as well as that hole-and-corner was kept with his pilon as well as mortar. Oya turned to her lover as well as told him that she looked into his mortar as well as tasted the hole-and-corner that he had there. Chango was upset that she discovered his hole-and-corner but he was grateful that she saved him. From that solar daytime when Chango goes into battle, his mistress Oya goes inward with him fighting.
Oya’s feast solar daytime is Feb 2nd. She is associated with Our Lady Teresa as well as Our Lady of Candelaria. Her release is nine as well as all its association. Her color is maroon or a dark wine. Oya also takes nine other colors that are her children. Those children brand upwardly the rainbow as well as they alive inward the skies making the crown of the orisha Ochumare. She is the queen of the dead. Oya is the official secretarial assistant of Olofi. She knows when life is existence born as well as when life is dying. She is the air nosotros breathe everyday. Oya stands at the cemetery gates as well as she marks downwards every trunk that comes through the gates of ile iku (cemetery). In the family of the priest, Oya lives inward a dark-brown or vino color tureen where her secrets as well as mysteries are kept. Some houses have got her with H2O as well as some practise not. I believe she shouldn’t live with water. The only fourth dimension I pose H2O on her is to calm her downwards when she is upset as well as to refresh her. She also takes an iruke that she uses to create clean the dead as well as create clean novel paths.
Her crown is made upwardly of copper inward which that is her primary metal. All of her tools as well as weapons are made upwardly of copper. Oya’s sacrificial animals are dark woman someone goats, hens, pigeons as well as guinea hens. Oya’s children are really outgoing as well as rigid willed people. There are really spiritual individuals at they have got the gift if used correctly, to communicate with the dead. She is initiated on the heads of her followers inward which is a lengthy as well as mysterious procedure. Her ceremonies are 1 of the most gorgeous due to all of the many colors that are used. Her zarasa (the throne of the dead) is made upwardly of multiple plates that are placed for the dead. These plates attain from 29 all the way to 209 plates of unlike offerings to the dead of her initiate as well as the spirits that her initiate collects to walk with her.
Oya is the possessor of the mask every bit she at times is wearing one. Some people say that no 1 tin stand upwardly to expect at the confront of Oya because it is too horrific to expect at. I don’t believe so. I believe that she is a beautiful woman; she exactly doesn’t similar to live messed with or fooled with. She is goodness to utilisation to accept masks off of people who yous believe that are existence ii faced with you. She is also goodness to utilisation when 1 wants alter inward their lives. She is a goodness healer but she loves to defend as well as live at state of war when state of war is present.
Ayao
Ayao is the younger sis of the orisha Oya. Ayao is said to reside high inward the clouds of the sky or at the top of the cieba tree. She is said to sit down in that location as well as assist guard the spirits that hand through her clouds to reside at the kingdom of Olofi. Ayao is an orisha that is given to the children of Oya. Now whatever priest or priestess tin have Ayao. Her secrets are kept inward a tureen that is kept high inward the family of the priest. This orisha tin never touching the basis every bit her ceremonies are done on top of a table. It is said that when an initiate of Oya is performing their consecrating birth, the spirits that they selection upwardly are tended past times Ayao. When Oya is getting gear upwardly for battle she calls her sis Ayao who releases those spirits to aide Oya inward battle. She is non initiated on the heads of anyone.
Source:http://agolaroye.com/Oya.php
4. YEMAYA
Artist impression of Yemaya
YEMAYA
Also known every bit IAMANJIE, YEMANJA, YEMONJA, YEMAYAH
The Mother of Water as well as Childbirth
Her fashionable bluish as well as crystal skirts billow inward wave-like motions. One of the ORISHAS, she is a sensuous, slow-moving figure, exactly similar the H2O she represents. Very calm as well as soothing for birthing situations. But she has a curious aversion to tabular array salt — so she volition float over the sea but non inward it.
YEMAYA is also a Moon Goddess as well as the release 7 has special significance for her.
Yemaya lives as well as rules over the seas as well as lakes. She also rules over maternity inward our lives every bit she is the Mother of All. Her name, a shortened version of Yey Omo Eja way "Mother Whose Children are the Fish" to reverberate the fact that her children are so numerous that they are uncountable. As modern sciences has theorizes as well as ancient cultures have got known, life started inward the sea. As an embryo nosotros all pass the starting fourth dimension moments of our lives swimming inward a warm sea of amneotic fluid within our mother's womb. We must transform as well as evolve through the shape of a fish earlier becoming a human baby. In this way Yemaya displays herself every bit genuinely the woman parent of all, since she is the seed of all the paths or manifestations. Joined with Yemaya inward the Yoruba tradition is Olokun, the source of all riches as well as unfathomable power. Yemaya dresses herself inward seven skirts of bluish as well as white as well as similar the seas as well as profound lakes she is deep as well as unknowable, but also caring as well as nurturing. In Candomble, Santeria as well as Ifa Yemoja is considered the ultimate matriarch symbol. Yemoja embodies all characteristics of motherhood, caring as well as love. This maternal source of divine, human, animal, as well as flora life is most widely symbolized past times the ocean. However, inward Yoruba land, Yemonja is the deity of the Ogun river, which is the largest river within the territory of the ancient Yoruba. In the novel world Yemonja is the deity of the top component division of the sea as well as has incorporated many of the characteristics of Olukun. In all cases Yemoja represents the birthplace of life on earth. In ancient Yoruba river was the largest, most powerful trunk of water; thence belief held that inward the rivers was life spawned. As Africans of the Ifa faith came inward contact with the sea during their forced migration to the New World, Yemoja evolved with greater proportions, as well as consequently, the sea became her symbol, the womb of the world. As a resultant of the middle passage Yemonja became 1 of the most prominent as well as worshipped deity inward the New World. For instance inward Brazil, specifically inward the African derived religion, Candomblé, Yemaya is considered a national deity as well as savior for having protecting their ancestors during the middle passage. Among the Orisha, she is the woman parent of the most powerful orishas including: Shango (God of thunder as well as lightening), Ogun (God of iron), Oya (goddess of the winds) as well as many others. Interestingly some of her orisha children did non suffer the middle passage or were exactly left behind inward Yoruba land. In full general these lesser children of Yemonja were to a greater extent than obscure, or location specific so that when Africans inward the New World consolidated their orisha many of these smaller orisha were forgotten or blended with other, to a greater extent than powerful orisha. As a resultant of the middle passage, Yemoja changed from goddess of the non bad Ogun river to goddess of the ocean. With the forced infusion of Catholicism as well as the resulting sycrentism of African religions, Yemanya has been canonized inward the shape of the Virgin Mary. In the Gelede Cult Yemaya is considered the ultimate woman someone power. In full general Yemaya's sea domain is confined to the top layer which contains the most life as well as is universally considered the womb of life. The rootage of Shango, Oya, as well as Ochun tin easily traced dorsum to the ocean. As H2O evaporates from the sea surface because of the sun's heat, it rises as well as forms clouds. Winds (Oya) ship theses clouds across the land. These clouds transform into thunderheads as well as lightening providing pelting for everything to live. This pelting is as well as so brought dorsum to the sea via her daughter, Ochun. Although barely noticed as well as perhaps incorporated within Yemanya is her manful someone counterpart, Olukun. Indeed without Olukun much of Yemanya powerfulness would non live known.
YEMONJA / OLUKUN 
In Yoruba civilization Yemonja is direct linked to a manful someone energy- Olukun. According to Niemark, both orisha compliment each other. Where Yemonja is worshipped every bit existence caring as well as motherly, Olukun balances her rigid feminine powers with his steadfast manful someone energy. In Santeria as well as Candomblé Olukun as well as Yemonja have got been separated into ii orisha. In both religions Yemonja has a much stronger following. Influenza A virus subtype H5N1 possible explanation for Yemonja's popularity is the rigid connector with the sea as well as the Africans who were brought over. In whatever case, according to Niemark, a Yoruba priest, " There is non bad danger inward separating the characteristics of the unmarried Yemonja/Olukun; quite simply, each one-half is incomplete. (pg. 117)" According to the Ifa faith those who connect solely with Yemonja tend to live passive as well as easily taken wages of. Interestingly the contrary tin live said for those who connect too strongly or exclusively with Olukun. Niemark uses Joan of Arc every bit an illustration of a someone too connected to the Olukun aspect of Yemonja/Olukun. Olukun is the orisha who resides inward the dark depths of the sea underneath Yemonja who stays within the upper layer of the ocean. While Yemonja is associated with life, fertility as well as creation, Olukun is respected for his ominous powerfulness that has no perceived limits or boundaries. In the Ifa tradition, Olukun is connected with wealth, as well as untold treasures. Therefore the ominous unloosen energy as well as powerfulness of Olukun balances the motherly as well as compassionate qualities of Yemonja. Properly combined as well as respected, these ii orisha unite to shape Yemonja/Olukun. United Yemonja/Olukun offering enormous protection, dear as well as unlimited energy. An Ifa myth told past times Niemark illustrates this dynamic duality:
CHARACTERISTICS as well as SYMBOLS of YEMONJA OLUKUN 
One transcendental subject carried from the Ifa faith throughout Cuba, Brazil as well as the New World is the personification of African gods. Each orisha has unique characteristics, both goodness as well as bad, that manifest inward human life. The aforementioned even out illustrates the deep, powerful anger of Olukun offset past times the caring as well as generous mental attitude of Yemonja. Those individuals who associate with Yemonja/Olukun exhibit these characteristics. Some other characteristics associated with Yemonja/Olukun are:
dear for children
a really rigid temper which is boring to erupt
a sincere caring feeling for others
powerfulness to reckon other perspectives
really domestic
really protective of offspring
attraction for streams, oceans, as well as lakes
able to forgive easily
a calm mental attitude
money comes easily as well as without worry
emotional good existence is most important
really caring as well as comforting
a tranquillity sense of sensuality
By exploring Yemaya's symbol every bit the sea nosotros notice these characteristics. The tides stand upwardly for Yemaya desires to protect as well as nurture all her children, past times rocking the world every bit if it were a cradle. The tides demonstrate that Yemaya is "sometimes still, sometimes violent." Since Yemaya is considered the greatest woman parent in that location is no surprise that she is really sexual. The displace of the tides is reflective of her seductive hips which she moves side to side. In many cases she is portrayed every bit having large buttocks as well as good for yous hips. This duality of beauty as well as destructive powerfulness illustrates the widely held stance that Yemaya represents the dynamic play of opposites. Yemaya is really moody as well as protective. Since cypher tin resist H2O she is also respected for her strength. Yemaya drowns those who wound her children.
Besides the fish, peacocks with their beautiful bluish iridescent feathers as well as ducks also stand upwardly for Yemaya. Blue is her color as well as those who worship Yemaya wearable a necklace of clear as well as bluish beads. In improver to a necklace, those who worship Yemaya wearable a bluish wearing clothing consummate with 7 layers to stand upwardly for the 7 seas. In a Yemaya ceremony everyone dances inward a circle as well as the altar is inward the shape of a circle. Influenza A virus subtype H5N1 circle represents the eternal wheel of life. Both the one-half Moon as well as a star are symbols of Yemaya to demo that her beauty can't live represented past times exactly 1 heavenly body. Since Yemaya is really vain, she appreciates jewelry, perfume, as well as flowers. Anything that come upwardly from the sea is a symbol of Yemaya. It is said that her axé, her unloosen energy comes through rocks as well as shells from the sea.
source:http://www.swarthmore.edu/Humanities/ychirea1/yemaya.html
Pataki of Oya
Chango was at a political party 1 solar daytime having the fourth dimension of his life. Chango was drinking as well as dancing similar no ever. He was swaying his hips as well as showing all his sexual masculinity. His crown was kept theatre on his caput every bit every minute he did, it did non move. That was to demo all that he is genuinely Chango, a king. Everyone inward the political party was enjoying Chango as well as was cheering him on. The non bad Rex of Oyo kept on drinking as well as did non realize that some of his enemies were exterior of the political party noticing Chango.
The political party was dying out as well as Chango decided to move out the function. He went or so the room giving his goodness farewell to everyone. He was eyeing some of his mistresses that were in that location to reckon if they would move domicile with him. Chango staggered to 1 of the corners of the political party where his enemies were hiding. Within a minute, his enemies grabbed him as well as tied him up. No 1 inward the political party saw as well as Chango was taken to a prison theatre cellular telephone where his enemies kept him.
Days passed past times as well as Chango was no where to live found. Oya who was married to Ogun already had left Ogun as well as had a fling with Chango. Oya also did non take heed anything from Chango. She did notice that Chango had left his pilon (a wooden pillar that Chango sits on) as well as his mortar (where Chango hides his secrets) inward her house. Oya grew really weary as well as was worried nearly Chango. But also her worries Oya was really inquisitive as well as wondered what was so special nearly Chango’s pilon as well as mortar. She moved the cherry-red fabric that was roofing his pilon as well as mortar as well as saw cypher special nearly it. When she touched the mortar she noticed that it had a gleam to it. Inside the mortar in that location was some form of clear liquid that vibrated. She looked closer as well as an paradigm started to shape inward the liquid.
In the paradigm inward the mortar was the confront as well as trunk of Chango. Oya saw that Chango was existence held captive past times his enemies. She saw that he was locked inward a cage gibe for a domestic dog as well as his enemies were surrounding the cage making mockery of him. Oya looked harder into the mortar as well as saw that Chango was inward a rage but he couldn’t practise anything because he didn’t have got his oshé as well as his powers. Oya grew upset as well as lighting sparks started to shape inward her hair. She yelled upwardly inward the sky as well as called for a centella (lighting) to come upwardly as well as assist her as well as she would ride it to uncovering Chango. With that the paradigm of Chango’s confront reflected inward the liquid as well as Oya grabbed the liquid as well as pose it to her lips, every bit inward to osculation the confront of her loved Chango.
In that instant Oya’s lips as well as oral fissure started to give notice her furiously. She staggered dorsum as well as forth wondering where the estrus was coming from. She ran exterior of her family to where she had a good to catch some water. The H2O did non practise anything to ease the pain. She lastly opened her oral fissure every bit she could non stand upwardly the burning sensation as well as when she did a huge fireball came from her mouth. Everywhere she turned as well as screamed out, give notice was released from her oral fissure as well as everything was burned on fire. At this minute a centella crackled inward the sky as well as savage right to her feet. Oya screamed as well as stepped onto the centella. The centella rose to the sky as well as Oya was standing on it as well as the centella proceeded to accept her to where Chango was held captive.
In a 2d the centella was higher upwardly the identify where Chango was kept as well as when the centella started to come upwardly down, Oya who was riding it screamed a state of war outcry as well as give notice was released from her mouth. Another centella came from the sky that broke the locks that were belongings Chango. When Chango’s enemies saw Oya coming downwards on a centella breathing give notice they all ran for cover. Chango was wondering how was he released as well as when he ran exterior he grabbed his oshé as well as he saw his mistress Oya standing inward the fields surrounded past times centellas that crackled or so her as well as that she was breathing fire. Chango was reluctant to run the other way because he never saw Oya inward this state. Oya sent some other centella to catch Chango as well as he to was standing on a centella with with Oya. Chango started to throw thunderbolts with the assist of his oshé patch Oya was throwing lighting as well as give notice upon the enemies of Chango every bit they rose into the sky together.
They both arrived at Oya’s identify rubber as well as Chango was silent inward amazement of Oya’s actions. He told her that the only 1 who knew the hole-and-corner of him throwing aiña (fire) was him as well as that hole-and-corner was kept with his pilon as well as mortar. Oya turned to her lover as well as told him that she looked into his mortar as well as tasted the hole-and-corner that he had there. Chango was upset that she discovered his hole-and-corner but he was grateful that she saved him. From that solar daytime when Chango goes into battle, his mistress Oya goes inward with him fighting.
Oya’s feast solar daytime is Feb 2nd. She is associated with Our Lady Teresa as well as Our Lady of Candelaria. Her release is nine as well as all its association. Her color is maroon or a dark wine. Oya also takes nine other colors that are her children. Those children brand upwardly the rainbow as well as they alive inward the skies making the crown of the orisha Ochumare. She is the queen of the dead. Oya is the official secretarial assistant of Olofi. She knows when life is existence born as well as when life is dying. She is the air nosotros breathe everyday. Oya stands at the cemetery gates as well as she marks downwards every trunk that comes through the gates of ile iku (cemetery). In the family of the priest, Oya lives inward a dark-brown or vino color tureen where her secrets as well as mysteries are kept. Some houses have got her with H2O as well as some practise not. I believe she shouldn’t live with water. The only fourth dimension I pose H2O on her is to calm her downwards when she is upset as well as to refresh her. She also takes an iruke that she uses to create clean the dead as well as create clean novel paths.
Her crown is made upwardly of copper inward which that is her primary metal. All of her tools as well as weapons are made upwardly of copper. Oya’s sacrificial animals are dark woman someone goats, hens, pigeons as well as guinea hens. Oya’s children are really outgoing as well as rigid willed people. There are really spiritual individuals at they have got the gift if used correctly, to communicate with the dead. She is initiated on the heads of her followers inward which is a lengthy as well as mysterious procedure. Her ceremonies are 1 of the most gorgeous due to all of the many colors that are used. Her zarasa (the throne of the dead) is made upwardly of multiple plates that are placed for the dead. These plates attain from 29 all the way to 209 plates of unlike offerings to the dead of her initiate as well as the spirits that her initiate collects to walk with her.
Oya is the possessor of the mask every bit she at times is wearing one. Some people say that no 1 tin stand upwardly to expect at the confront of Oya because it is too horrific to expect at. I don’t believe so. I believe that she is a beautiful woman; she exactly doesn’t similar to live messed with or fooled with. She is goodness to utilisation to accept masks off of people who yous believe that are existence ii faced with you. She is also goodness to utilisation when 1 wants alter inward their lives. She is a goodness healer but she loves to defend as well as live at state of war when state of war is present.
Ayao
Ayao is the younger sis of the orisha Oya. Ayao is said to reside high inward the clouds of the sky or at the top of the cieba tree. She is said to sit down in that location as well as assist guard the spirits that hand through her clouds to reside at the kingdom of Olofi. Ayao is an orisha that is given to the children of Oya. Now whatever priest or priestess tin have Ayao. Her secrets are kept inward a tureen that is kept high inward the family of the priest. This orisha tin never touching the basis every bit her ceremonies are done on top of a table. It is said that when an initiate of Oya is performing their consecrating birth, the spirits that they selection upwardly are tended past times Ayao. When Oya is getting gear upwardly for battle she calls her sis Ayao who releases those spirits to aide Oya inward battle. She is non initiated on the heads of anyone.
Source:http://agolaroye.com/Oya.php
4. YEMAYA
YEMAYA
Also known every bit IAMANJIE, YEMANJA, YEMONJA, YEMAYAH
The Mother of Water as well as Childbirth
Her fashionable bluish as well as crystal skirts billow inward wave-like motions. One of the ORISHAS, she is a sensuous, slow-moving figure, exactly similar the H2O she represents. Very calm as well as soothing for birthing situations. But she has a curious aversion to tabular array salt — so she volition float over the sea but non inward it.
YEMAYA is also a Moon Goddess as well as the release 7 has special significance for her.
...Orunmila, who, during a fourth dimension when the H2O orisa were said to live angry with men, was informed inward a dream to move to the sea shore as well as offering sacrifice. Others had been afraid to approach the awesome angry sea energy, but Orunmila did every bit instructed. After he had offered sacrifice, a huge air current began to whip the sea inward to mountainous waves. Suddenly 1 wave, so huge that it blotted out the sky as well as sun, rose direct inward forepart of Orunmila. He was afraid that he would live swept away to his expiry past times it. Instead of sweeping him away, however, the moving ridge hovered direct over his caput as well as and so seemed to settle gently to the shore at his feet. As the H2O receded dorsum inward to the ocean, Orunmila looked downwards to reckon mounds of pearls as well as precious stones left past times the water. Once again, the orisa had been appeased as well as humankind had been rewarded. (pg. 117)
CHARACTERISTICS as well as SYMBOLS of YEMONJA OLUKUN
dear for children
a really rigid temper which is boring to erupt
a sincere caring feeling for others
powerfulness to reckon other perspectives
really domestic
really protective of offspring
attraction for streams, oceans, as well as lakes
able to forgive easily
a calm mental attitude
money comes easily as well as without worry
emotional good existence is most important
really caring as well as comforting
a tranquillity sense of sensuality
source:http://www.swarthmore.edu/Humanities/ychirea1/yemaya.html
Further reading:http://alocubano.com/yemaya.htm
5. BABALU-AYE
Also known every bit BABALUAYE
Spirit of Healing
One of the ORISHAS, he volition practise his best against infections as well as epidemics. At the minute his most pressing work is AIDS, which he is constantly existence asked to cure. Unfortunately, similar most doctors, BABALU-AYE is overworked as well as understaffed.
Spirit of Healing
One of the ORISHAS, he volition practise his best against infections as well as epidemics. At the minute his most pressing work is AIDS, which he is constantly existence asked to cure. Unfortunately, similar most doctors, BABALU-AYE is overworked as well as understaffed.
He is represented every bit a beggar inward sackcloth as well as walks with the assist of crutches. He has a domestic dog past times his side. Influenza A virus subtype H5N1 modest pocketbook filled with corn is slung across his chest. In Santeria he is represented past times Saint Lazarus, who came dorsum from the dead. He is a most powerful Orisha as well as tin give wealth, wellness as well as prosperity to his followers. He is unremarkably associated with smallpox, leprosy as well as other pare diseases. In modern times, he is associated with AIDS as well as people pray to him to spare them.
It is said that Babalu Aye was punished past times Olofi for laying with a adult woman on a Holy Day as well as thus violating the sacred. He was killed as well as only brought dorsum to life past times the pleading of Oshun. In anger Babalu Aye is quick as well as terrible, a most formidable enemy. His release is seventeen as well as his colors lavender, dark as well as brown. He is dressed inward burlap adorned past times many cowry shells
Babalu Aye is the Orisha bespeak St. Lazarus, who is commonly referred to every bit the father of the world.
BabaluAye is the Orisha who governs epidemics as well as heals infectious diseases.
Though originally associated with smallpox, many of today's worshippers appeal to BabaluAye for healing from HIV/AIDs. His colors are brown, black, as well as purple. His release is 17. His symbols are ii dogs as well as crutches. He is portrayed dressed inward burlap. He is offered white wine, popcorn, sesame seed candy, as well as a diversity of grains, beans, as well as seeds.
Many Cubans handgrip a vigil starting the nighttime of Dec 16th. They larn together as well as lite candles as well as brand offerings to Babalu Aye as well as hold off for him to move far at midnight. Come midnight they inquire for San Lazaro to spotter over them as well as maintain them as well as their families rubber as well as healthy.
I am non an overtly religious someone but 1 of the ii items of jewelry I wearable - the other existence my marriage band - is a gilt medallion of the paradigm higher upwardly that my grandpa gave me earlier he passed away. And to live completely honest, sometimes I really practise experience similar someone's watching over me as well as protecting me. Gracias, Primo.
The vocal made famous past times Desi Arnaz - as well as the argue for this blog's call - is really a tribute to San Lazaro, Babalu Aye.
farther elaborate data here:http://en.wikipedia.org/wiki/Babalu_Aye
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