Info For You Lot Egbado (Yewa) People: Artisan Stuff Processing Yoruba Sub-Group Known For Their Mystical Gelede Masquerade Together With Surreptitious Society

The Egbado people also instantly known equally Yewa, are amalgamated agriculturalists together with artisan textile processing Yoruboid-speaking people that forms a sub-set of the Larger Yoruba ethnic group, inhabiting the eastern expanse of Ogun West Senatorial District, Ogun State, inwards south-west Nigeria, West Africa. In 1995, the Egbado people changed their lift to the Yewa, which is the lift of the River Yewa that passes through their land. Yewa ethnic grouping instantly comprises four local Governments: Yewa-South, Yewa-North, Imeko-Afon together with Ipokia piece the Ado-Odo/Ota LGA forms the fifth Awori component of the senatorial district

Egbado (Yewa) Egungun Masquerade, Alabala Type, Nigeria

 Unlike other Yoruba sub-ethnic groups that points at exclusively Ile Ife equally their master copy home, the Egbado people look to direct maintain migrated from unlike places - mayhap from the Ketu, Ile-Ife, or Oyo - to their electrical flow expanse early on inwards the 18th century. Historically, Egbado people lived inwards the of Egbaland close River Ogun. Their lift Egbado was contracted from Egbaluwe, "the wanderers towards the river- in all likelihood an allusion towards the river Yewa, which runs through their solid reason to the lagoon at Badagry.

The novel Olu of Ilaro, His Royal Majesty, Oba Kehinde Gbadewole Olugbenle, Asade Agunloye IV together with his people

Tradition of their root is their oldest towns are Ilobi together with Erinja, who direct maintain traditions of migration from Ife via Ketu. The Ilobi, indeed, claim that their ancestor , Onidokun Leke, was a fellow member of Oduduwa`s house. The later on arrivals inwards the expanse were Ado together with Ipokia, of Awori together with Anago descent respectively. Other Egbado towns such equally Egan, Igua, Aiyetoro direct maintain been founded past times a\Anago groups moving - or possibly, returning- eastwards from Dahomey.

Egbado (Yewa) Gelede Society Daytime Masquerades Resting earlier Performance,Yoruba, Idahin Town, Ketu Region, Nigeria, 1971.

Egbado towns, most importantly Ilaro, Ayetoro, Imeko, Ipokia together with Igbogila, were established inwards the 18th century to direct maintain wages of the slave merchandise routes from the inland Oyo empire to the coast at Porto-Novo. Other towns were Ilobi together with Ijanna, which were strategic inwards protecting the flanks of the slaving routes. The Egbado were champaign of report to the dominion of the Oyo kingdom, which managed them via governor Onisare of Ijanna. The Oyo were unable to deploy their cavalry forcefulness to protect the routes, due to tsetse wing together with lack of horse-fodder - together with so had to rely on the Egbado to grapple the routes. The historians Akinjogbin, Morton-Williams together with Smith all concord that past times the early on 18th century this road to the coast was heavily engaged inwards slave trading, together with that slaves were the mainstay of the Oyo economy.
In the Olden days of Yoruba mighty Oyo Kingdom, they were real loyal subjects of the Alafin earlier the revolution that altered the political province of the country. The Olu or Rex of Ilaro was the greatest Rex of the Egbados, having close 443 ruling chiefs nether him, himself a crowned vassal of Oyo. The Egbado were champaign of report to frequent attacks from other groups such equally the slave-raiding Dahomey (who seized, alongside others, Princess Sara Forbes Bonetta), together with diverse tribes who wished to forcefulness opened upwards their ain slave-trading routes to the sea.
Famous Egbado woman, Princess Sara Forbes Bonetta

The ancient custom was for the Alafin to crown a novel Olu every iii years. After the expiration of his term of component the retiring Olu was to direct maintain 10 of his immature wives, together with any else he chose together with function along to the metropolis, together with in that location to pass the repose of-his days inwards peace. There was a quarter of the metropolis assigned to them known equally Oke Olu (the quarter of the Olus).
The parting betwixt these immature wives together with their mothers was most touching. The relatives mostly accompanied them equally far equally to Jiga , together with the wailings together with lamentations on such
occasions were equally 1 mourning for the dead.

By the 1840s the Egbado had come upwards nether the command of the side past times side Egba group, who used the Egbado territory to forge routes to Badagry together with the port of Lagos. By the 1860s the Egba abandoned the road because the British were actively using their formidable navy to seek to abolish the slave trade. As a termination the Egba expelled British missionaries together with traders from the expanse inwards 1867.
One of "our mothers," an elderly priestess of the goddess Odua, Egbado-Yoruba, Nigeria, 1975. Photo past times H. J. Drewal together with M. T. Drewal. 
Gelede pays homage to the spiritual powers of women, specially elderly women known affectionately equally "our mothers," awon iya wa. The powers possessed past times such women, comparable to those of the gods, spirits, or ancestors, may live on used for the practise goodness or the devastation of society.  When manifesting their destructive dimension such elderly women are termed aje ("witches").  If angered, they tin give notice convey downward individuals together with entire communities. 

After 1890 the Egbado asked for a British protectorate together with got a pocket-size armed garrison, so becoming independent of the Egba. The expanse became component of the British Colony together with Protectorate of Nigeria inwards 1914, equally Egbado Division inwards Abeokuta Province. The administrative headquarters were later on transferred away, after the creation of the novel Ogun State subsumed the old Abeokuta Province.
In the twelvemonth 1902 the caput main of Ifo died, an Egbado town close vi hours distant from Ilaro. Sir William MacGregor, together with so Governor of Lagos, asked the chiefs of the town who their overlord was, to appoint a successor, they replied the Alafin of Oyo. He was much puzzled at this. He told them he was likewise far, they
had ameliorate apply to the Alake of Abeokuta. Evidently they at to the lowest degree were non affected past times the revolution.
The Egbado are known for developing a pop mode of music, called Bolojo, inwards the 1970s. Their population grade is uncertain, but may live on simply about 500,000.
Egbado speaks North-West Yoruba (NWY) dialect which is also spoken past times Abẹokuta, Ibadan, Ọyọ, Ogun together with Lagos (Eko) areas.
 Gelede of a mat seller, Egbado-Yoruba, Nigeria, 1977. Photo past times H.J. Drewal together with M.T. Drewal. Submitted past times Henry Drewal.
 This Gelede portrays a woman somebody mat seller.  Mats, woven together with dyed past times women, are an of import marketplace position detail created inwards several Egbado-Yoruba towns from where they are transported to diverse markets inwards the region.  Here a mat is folded together with balanced on the woman's head.  The fabric costume, created with headties borrowed from women inwards the community, signifies their back upwards together with approbation for the performer, his family, together with the larger community.  Notice the flywhisk inwards his mitt together with the leg rattles at his ankles—both are used to embellish his trip the low-cal fantastic movements, intensifying together with accentuating the intricate rhythms of the drummed phrases.

Influenza A virus subtype H5N1 immature Gelede performer, Egbado-Yoruba, Nigeria, 1978. Photo past times H.J. Drewal together with M.T. Drewal. Submitted past times Henry Drewal.
 The afternoon after Efe dark is reserved for the functioning of an elaborate serial of Gelede maskers whose images together with actions embellish together with intensify reality to practise exaggerated visions of maleness together with femaleness together with specific social groups together with roles. The maskers, all males, impersonate both men together with women.  The get-go to look are the youngest dancers, enthusiastically encouraged past times friends together with relatives who get together simply about them equally they elbow grease their get-go steps to the intricate, changing rhythms of the drummers.  Their trip the low-cal fantastic instructors inwards the Gelede gild follow closely, giving advice together with encouragement during the performance.

Gelede masker resting during performance, Egbado-Yoruba, Nigeria, 1971. Photo past times H.J. Drewal together with M.T. Drewal. Submitted past times Henry Drewal.  
 Located betwixt the Weme River inwards the Republic of Republic of Benin (RPB) together with the Ogun River inwards southwestern Nigeria, western Yoruba-speaking peoples (Ketu, Egbado, Ohori, together with Anago) are renowned for an elaborate masked functioning tradition known equally Gelede.  The Ketu-Yoruba people are credited with the excogitation of Gelede sometime inwards the latter component of the eighteenth century according to oral traditions throughout the region.  A pop Yoruba proverb proclaims, oju to ba ri Gelede ti de opin iran ("The eyes that direct maintain seen Gelede, direct maintain seen the ultimate spectacle!"). Gelede's affective ability together with impact comes from its multi-media format inwards which the arts of song, dance, costume together with music combine to practise moving artistic experiences.


NIGERIAN TERRACOTTA VESSEL . Egbado, Yoruba tribe. - xi 5/8 in. high.



Onidan of Senior Society of Egungun, Egbado-Yoruba

Helmet Mask (Gelede)
Date: 19th–20th century
Geography: Nigeria, Meko region
Culture: Yoruba peoples, Egbado group

 


Nigeria - Yoruba Gelede Mask (Art Institute of Chicago). Nigeria (Egbado region) Yoruba peoples. Headdress for Gelede (Igi) Early/mid-20th century




Gelede of porcupine, Egbado-Yoruba, Nigeria, 1978. Photo past times H.J. Drewal together with M.T. Drewal. Submitted past times Henry Drewal.
Animals inwards other Gelede masks may live on used for satiric purposes to criticize antisocial actions or attributes.  Porcupines, because of their voracious appetites together with slow, sluggish movement, are sometimes a metaphor for gluttonous or selfish persons.  A headdress depicting a plump porcupine devouring a corncob conveys its greed together with so warns/reminds the audience close proper social behavior.
source:http://africa.uima.uiowa.edu/topic-essays/show/13
         http://www.studyblue.com/notes/note/n/exam-2/deck/9083712

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